John Oliver Killens's landmark novel of social protest chronicles the lives of the Youngblood family and their friends in Crossroads, Georgia, from the turn of the century to the Great Depression. Its large cast of powerfully affecting characters includes Joe Youngblood, a tragic figure of heroic physical strength; Laurie Lee, his beautiful and strong-willed wife; Richard Myles, a young high school teacher from New York; and Robby, the Youngbloods' son, who takes the large risk of becoming involved in the labor movement.
An unlikely journalist, a murder case in Mississippi, and a fascinating literary true crime story in the style of Jon Ronson, for fans of "Serial." A notorious white supremacist named Richard Barrett was brutally murdered in Mississippi in 2010 by a young black man named Vincent McGee. At first the murder seemed a twist on old Deep South race crimes. But then new revelations and complications came to light. Maybe it was a dispute over money rather than race—or, maybe and intriguingly, over sex. John Safran, a young white Jewish Australian documentarian, had been in Mississippi and interviewed Barrett for a film on race. When he learned of Barrett’s murder, he returned to find out what happened and became caught up in the twists and turns of the case. During his time in Mississippi, Safran got deeper and deeper into this gothic southern world, becoming entwined in the lives of those connected with the murder—white separatist frenemies, black lawyers, police investigators, oddball neighbors, the stunned families, even the killer himself. And the more he talked with them, the less simple the crime—and the people involved—seemed to be. In the end, he discovered how profoundly and indelibly complex the truth about someone’s life—and death—can be. This is a brilliant, haunting, hilarious, unsettling story about race, money, sex, and power in the modern American South from an outsider’s point of view.
John Dickinson’s entry into public life in Delaware and Pennsylvania is a highlight of the ninety-eight documents written over four years printed in Volume Two of The Complete Writings and Selected Correspondence of John Dickinson. The volume opens with Dickinson’s legal notes as he established himself as one of the most prominent and learned lawyers in colonial British North America. His cases dealt with, among other issues, interpretation of wills, disputes over land, sailors suing for wages, a fine on a Quaker who refused military service, and a notorious murder in a prominent Philadelphia family. It concludes with Dickinson offering thoughtful advice to a young man who was considering the arduous work in becoming a lawyer. “I think,” he wrote, “those must be infinitely the most happy, whose fatigues are softend by a conscious Benevolence of mind wishing & endeavouring to [pro]mote the Happiness of others as well as their own.” Dickinson’s hard work on behalf of his clients brought him success in other areas of his public life. In October 1759, he was elected to his first public position as a representative for Kent County, Del., the following year he was elevated to the position of speaker, and in 1762, he became a representative for Philadelphia County, Pa. As a legislator in two colonies, learning his craft as a global war unfolded, he contributed to bills on military and defense, Indian relations, infrastructure improvements and city management, and served on various committees. The death of George II occasioned debates over laws and judges, in which Dickinson participated. This era concludes with Dickinson playing a central role in managing the unfolding Paxton Riots, in which frontiersmen massacred peaceful Indians and threatened the Quaker leadership of Pennsylvania. In private, Dickinson lost the two most prominent male figures in his life in 1760, his father, Samuel, and soon thereafter, his mentor, colleague, and friend, John Moland. In honor of Moland, Dickinson published a poem and became a proxy head to Moland’s large family. Though his extant correspondence during this period is small, he exchanged letters with Mary Cadwalader Dickinson, Israel Pemberton, William Allason, George Read, Thomas McKean, and others. Perhaps most significant, he wrote a lengthy, unpublished essay on the flag-of-truce trade and also maintained commonplace books as he considered his place within the British Empire, opening up the next phase in Dickinson’s life as a leader of the resistance against Britain. Published by the University of Delaware Press. Distributed worldwide by Rutgers University Press.
John O'Halloran was a country boy from Tamworth, NSW, who was called up for national service not long after the start of the Vietnam War. As a tough and determined 21-year-old, he guided 6 RAR's B Company 5 Platoon through some of the biggest conflicts of the war, including Operation Hobart and the Battle of Long Tan. But he faced his hardest military challenge at Operation Bribie, leading a fixed bayonet charge against a deadly Viet Cong jungle stronghold. The Platoon Commander is an unmissable and devastating first-hand account of the realities and brutalities of war, and especially this war fought in jungles, not trenches, which would go on to bitterly divide Australians. O'Halloran's sense of duty and strong character carried him and his men through fierce battles and uncertainty. His sense of humour kept him going through the years afterwards. His indomitable spirit inspired the men of 5 Platoon to fight against the odds to achieve the mission - no matter how treacherous - and even away from the action and in the many years since O'Halloran kept the respect of his men. Now regarded by many of his peers as a national treasure, John Patrick Joseph O'Halloran has been quoted in almost every important book written about Australia's involvement in the Vietnam War, yet has never told his own remarkable story. Until now.
Walter W. Bryden was Principal of Knox College, Toronto, after the Second World War, and one of the leading Presbyterian theologians of the period from the 1920s to the 1950s. In The Neo-Orthodox Theology of W.W. Bryden, John Vissers makes an important contribution by analysing Bryden's thought, placing it in the context of contemporary European and American theology. Vissers emphasises in particular Bryden's role in introducing and popularising the ideas of Karl Barth in North America prior to the translation of Barth's Commentary on Romans into English, and his Neo-Orthodox theology owed much to Barthian ideas. In his most important work, The Christian's Knowledge of God, Bryden challenged the modernist emphasis on the rational, arguing for a Christocentric doctrine of Revelation. Vissers brings a wealth of scholarship and research to his subject, revealing Bryden's pivotal role in the development of neo-orthodoxy within the Protestant tradition in North America, a role that previous studies have often failed to explore.
Bring the Old Testament to life with this inspiring and thought-provoking collection of sermons for each Sunday and major celebration in the Church year. Based on the First Readings from Cycle A of the Revised Common Lectionary, these powerful messages by five exceptional preachers from diverse denominations explore the meaning of the Hebrew scriptures for today's Christian living. Abundant insights into vital current issues are woven together with powerful proclamation of timeless themes of justice and righteousness -- and these imaginative homilies are full of compelling examples of how a loving God uses us to further his divine plan. This essential resource is useful for: - Fresh homiletical approaches to the lectionary texts - Preaching illustrations - Understanding scripture passages - Adult study and discussion groups - Personal devotions and Bible study In this anthology, John T. Ball leads the reader from the biblical text into daily life while employing a wide array of theological and literary references. An exciting excursion into a thinking person's faith journey, Ball's sermons are a helpful primer for critically informed preachers and anyone who seeks to make sense of ancient truth in these perilous times. C. Joseph Sprague Bishop, Chicago Area United Methodist Church By weaving the biblical text together with appropriate stories and illustrations, Arley Fadness crafts messages that are engaging and compelling. Readers will find much useful material, not only for sermon preparation, but also for personal spiritual growth. Robert Dovenmuehler Pastor, St. John American Lutheran Church Sioux Falls, South Dakota
The transport stirrup jar was a vessel type used extensively in the Late Bronze Age III Aegean world. Found in a variety of contexts, the type was used both to transport and to store liquid commodities in bulk. The peak of the production and exchange of this jar corresponded with the time of economic expansion on the Greek mainland. On Crete, stirrup jars appeared at most major centers on the island. Their presence in large numbers in storerooms indicates the movement of commodities and the centralized storage and control of goods. The broad distribution of stirrup jars at coastal sites in the eastern Mediterranean and their presence in the cargoes of the Uluburun, Gelidonya, and Iria shipwrecks clearly shows their role in the extensive exchange networks within the Aegean and beyond. Because they represent significant Aegean exchange, tracing their origins and movement provides information regarding production centers and trade routes. This study concentrates on determinating of provenance of the jars and the subsequent tracing of exchange routes. The fully integrated research design is an interdisciplinary, collaborative archaeological project that embraces typological, chemical, petrographic, and epigraphic approaches in order to shed light on the jars' classification and origin. The results of the chemical and petrographic work constitute primary parts of the study. By establishing the origins and distribution of the jars, these vases are placed within their historical context. The identification of production centers and export routes is critical for a full understanding of the economic and political conditions in the Late Bronze Age Aegean and eastern Mediterranean.
The SAGE Handbook of Prejudice, Stereotyping and Discrimination provides comprehensive coverage on the state of research, critical analysis and promising avenues for further study on prejudice, stereotyping and discrimination. Each chapter presents in-depth reviews of specific topics, describing the current state of knowledge and identifying the most productive new directions for future research. Representing both traditional and emerging perspectives, this multi-disiplinary and truly international volume will serve as a seminal resource for students and scholars.
Although Webster Parish was not founded until 1871, the settlement of the area began as early as 1818 in southern parts of the parish as well as in areas east of the parish's lifeline, Dorcheat Bayou. The town of Minden had been the economic center of the old Claiborne Parish since the 1840s and would go on to become the seat of Webster Parish. While Minden and the southern part of the parish had a varied economic base and a relatively slow and steady growth, the northern end of the parish experienced a much different pattern of expansion. Settlement in the areas of Springhill and Cotton Valley did not begin in large scale until the arrival of the railroad around 1900, but the timber industry and the oil boom caused these areas to develop rapidly. Pictures of the growth emerging from the Cotton Valley Oil Field and the presence of International Paper in Springhill give the reader a glimpse of how northern Webster Parish emerged during the twentieth century. Additional photographs of people, homes, and businesses throughout the parish complete the story of life in a long-ago era, a time marked by a growing prosperity in a young and optimistic America.
The beautiful historic town of Minden is tucked up in the pine-filled hills of northern Louisiana. Established by Charles Hanse Veeder in 1835, a third-generation German-American originally from upstate New York, Minden rapidly earned a reputation as a town of unique character, aided by the Minden Academy and the early introduction of the Methodist, Baptist, and Episcopalian religions. After Veeder left the town, the hearty settlers remained to foster Minden's growth and development. Although the seat of Webster Parish today, Minden has faced expansion fluctuations, caused by natural disaster and economic hardship, but followed by ambitious industrial endeavors and renewed hope. Minden thrived commercially, with economic gain centralized in Bayou Dorcheat, which was composed of separate landings acting as shipping points for goods coming from much of northern Louisiana. Industries like cotton farming and the Minden Lumber Mill, formed in 1901 as one of the largest mills in the United States at the time, caused the town's population to nearly double in just ten years. Under the leadership of great men like E.S. Richardson, Minden also became a model for other towns of similar size in the field of education. At the same time, disastrous fires, a catastrophic tornado, and the devastation of the steamboat trade on Bayou Dorcheat by the coming of the railroad challenged the community in the ever-changing twentieth century.
Food and drink, along with the material culture involved in their consumption, can signify a variety of social distinctions, identities and values. Thus, in Early Minoan Knossos, tableware was used to emphasize the difference between the host and the guests, and at Mycenaean Pylos the status of banqueters was declared as much by the places assigned to them as by the quality of the vessles form which they ate and drank. The ten contributions to this volume highlight the extraordinary opportunity for multi-disciplinary research in this area.
Martin Luther King's 1965 address from Montgomery, Alabama, the center of much racial conflict at the time and the location of the well-publicized bus boycott a decade earlier, is often considered by historians to be the culmination of the civil rights era in American history. In his momentous speech, King declared that segregation was "on its deathbed" and that the movement had already achieved significant milestones. Although the civil rights movement had won many battles in the struggle for racial equality by the mid-1960s, including legislation to guarantee black voting rights and to desegregate public accommodations, the fight to implement the new laws was just starting. In reality, King's speech in Montgomery represented a new beginning rather than a conclusion to the movement, a fact that King acknowledged in the address. After the Dream: Black and White Southerners since 1965 begins where many histories of the civil rights movement end, with King's triumphant march from the iconic battleground of Selma to Montgomery. Timothy J. Minchin and John Salmond focus on events in the South following the passage of the 1964 Civil Rights Act and the 1965 Voting Rights Act. After the Dream examines the social, economic, and political implications of these laws in the decades following their passage, discussing the empowerment of black southerners, white resistance, accommodation and acceptance, and the nation's political will. The book also provides a fascinating history of the often-overlooked period of race relations during the presidential administrations of Ford, Carter, Reagan, and both George H. W. and George W. Bush. Ending with the election of President Barack Obama, this study will influence contemporary historiography on the civil rights movement.
Australian Political Institutions 10e introduces students to the structure and organisation of the institutions and functions of government in Australia, with reference to contemporary issues and debates. A lot has changed in recent times in the Australian political environment. Finally there is a text that incorporates all these important changes. As an introduction to the principles of political science the text provides an analysis of key issues in the Australian political system in a clear and concise manner. This new tenth edition retains its core focus on the Australian political system but also includes expanded comparative analysis of the similarities and differences in the structure and operation of political institutions in other countries which students can use to consider the strengths and weaknesses of the Australian political system and whether it could be improved.
Former New York Times correspondent John N. Herbers (1923-2017), who covered the civil rights movement for more than a decade, has produced Deep South Dispatch: Memoir of a Civil Rights Journalist, a compelling story of national and historical significance. Born in the South during a time of entrenched racial segregation, Herbers witnessed a succession of landmark civil rights uprisings that rocked the country, the world, and his own conscience. Herbers's retrospective is a timely and critical illumination on America's current racial dilemmas and ongoing quest for justice. Herbers's reporting began in 1951, when he covered the brutal execution of Willie McGee, a black man convicted for the rape of a white housewife, and the 1955 trial for the murder of Emmett Till, a black teenager killed for allegedly whistling at a white woman. With immediacy and first-hand detail, Herbers describes the assassination of John F. Kennedy; the death of four black girls in the Birmingham, Alabama, church bombing; extensive travels and interviews with Martin Luther King Jr.; Ku Klux Klan cross-burning rallies and private meetings; the Freedom Summer murders in Philadelphia, Mississippi; and marches and riots in St. Augustine, Florida, and Selma, Alabama, that led to passage of national civil rights legislation. This account is also a personal journey as Herbers witnessed the movement with the conflicted eyes of a man dedicated to his southern heritage but who also rejected the prescribed laws and mores of a prejudiced society. His story provides a complex understanding of how the southern status quo, in which the white establishment benefited at the expense of African Americans, was transformed by a national outcry for justice.
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