The Kent Trilogy, consisting of Blackways of Kent (1955), Millways of Kent (1958), and the previously unpublished Townways of Kent, forms a remarkable southern ethnography that maps the social stratification of the Piedmont mill town of York, South Carolina, in the late 1940s, after the effects of the Great Depression and preceding the coming civil rights era. In 1946 the University of North Carolina's Institute for Research in Social Science commissioned a series of southern community studies under the direction of anthropologist John Gillin from which these volumes resulted. This Southern Classics edition is expanded with a new preface by John Shelton Reed on the origins and impact of the Kent Trilogy and a new introduction by Dan Huntley assessing the lasting importance of Morland's telling case study. The volume is further supplemented with a 1995 interview with Morland and his wife detailing their experiences with the "Kent" research and including photographs from the period.
A social-developmental psychologist and a social anthropologist describe what is known--and what needs to be investigated--concerning the development of race and color concepts in young children. The authors summarize the results of their fifteen-year research and integrate their findings with those of other investigators to provide, in a single source, a much-needed summary of the research literature and a more comprehensive theoretical analysis than has appeared previously. Originally published in 1976. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
The Kent Trilogy, consisting of Blackways of Kent (1955), Millways of Kent (1958), and the previously unpublished Townways of Kent, forms a remarkable southern ethnography that maps the social stratification of the Piedmont mill town of York, South Carolina, in the late 1940s, after the effects of the Great Depression and preceding the coming civil rights era. In 1946 the University of North Carolina's Institute for Research in Social Science commissioned a series of southern community studies under the direction of anthropologist John Gillin from which these volumes resulted. This Southern Classics edition is expanded with a new preface by John Shelton Reed on the origins and impact of the Kent Trilogy and a new introduction by Dan Huntley assessing the lasting importance of Morland's telling case study. The volume is further supplemented with a 1995 interview with Morland and his wife detailing their experiences with the "Kent" research and including photographs from the period.
Lord I'm Coming Home focuses on a small, white, rural fishing community on the southern reaches of the Great Dismal Swamp in North Carolina. By means of a new kind of anthropological fieldwork, John Forrest seeks to document the entire aesthetic experience of a group of people, showing the aesthetic to be an "everyday experience and not some rarefied and pure behavior reserved for an artistic elite." The opening chapter of the book is a vivid fictional narrative of a typical day in "Tidewater," presented from the perspective of one fisherman. In the following two chapters the author sets forth the philosophical and anthropological foundations of his book, paying particular attention to problems of defining "aesthetic," to methodological concerns, and to the natural landscape of his field site. Reviewing his own experience as both participant and observer, he then describes in scrupulous detail the aesthetic forms in four areas of Tidewater life: home, work, church, and leisure. People use these forms, Forrest shows, to establish personal and group identities, facilitate certain kinds of interactions while inhibiting others, and cue appropriate behavior. His concluding chapter deals with the different life cycles of men and women, insider-outsider relations, secular and sacred domains, the image and metaphor of "home," and the essential role that aesthetics plays in these spheres. The first ethnography to evoke the full aesthetic life of a community, Lord I'm Coming Home will be important reading not only for anthropologists but also for scholars and students in the fields of American studies, art, folklore, and sociology.
John H. Stanfield II, a leading historian of Black social science, distills decades of his research and thinking in a set of articles—some original to the volume, others from fugitive sources—that trace the trajectories of Black scholars and scholarship in relationship to the broader African American experience over the past two centuries. Stanfield’s signature contributions to this research tradition range from the role of philanthropy in the study and life of African Americans to institutional racism in sociology and the impacts of race on scholarly careers. His analyses run from global formulations to individual biographies, including his own, and stretch from the early decades of social science to the present. This work creates a nuanced historical context for reflective Black sociology that will be of interest to social historians, sociologists, and scholars of color from all disciplines.
“If it can be said that there are many Souths,” wrote W. J. Cash in The Mind of the South, “the fact remains that there is also one South.” In the informal, engaging essays brought together in One South, John Shelton Reed focuses on the South’s strong regional identity and on the persistence, well into the last decades if the twentieth century, of Southern cultural distinctiveness. Reed argues that Southerners are similar in much the same way that members if an ethnic group are similar. He discusses the South’s shared cultural values, ranging from serious examinations of Southern violence and regional identity to considerations of Southern humor, country music, and the emergence of a new Southern middle class—epitomized by the family of former president Jimmy Carter. Reed opens his volume with three essays dealing with the discipline of sociology and its relation to the South. The first essay proposes ways that sociology can contribute to the mainstream of regional studies; the second traces the history of sociological attention to the South in our century; and the this suggests that the sociological way of thinking may be somewhat alien to well-bred Southerners. In the next section, Reed looks at the question of group identity, arguing in one essay, “The Heart of Dixie,” that the South is best defined by locating Southerners, rather than by isolating a particular geographic region. Reed then turns his attention to minority and fringe groups within the South, including, in “Shalom, Y’All,” Southern Jews. A final section looks at some of the particular advantages and disadvantages of life in the New South today. Reed’s explorations into the region’s culture reveal that Southerners are identifiable as a group less by obvious background characteristics—education, occupation, rural or urban residence—than by shared attitudes toward family and community, religious beliefs and practices, and violence and the private use of force: the kind of things that customarily identify ethnic groups. In this way, One South demonstrates how history and the heritage of Southernness have for now triumphed over the disintegrating forces of geography and economics.
Explains to outsiders the conflicts between the financial interests of the coal and land companies and the moral rights of the vulnerable mountaineers.
A selection of papers originally presented at symposiums held during the 1969 annual meeting of the Southern Anthropological Society, the 1969 annual meeting of the American Anthropological Association, and a 1969 conference sponsored by the Center for Southern Studies at Duke University.
Since the first volume was published, there has been significant success in isolating genes responsible for particular cancers as well as a major improvement in our understanding of the molecular events leading to tumors. This book explores possible genetic treatments that can suppress cancer cells that have formed tumors and it presents the details of the isolation and characterization of new human cancer genes that have recently been identified. Molecular Genetics of Cancer, 2E is an essential book for anyone involved in cancer research and the search for a cure.
First published in 1972, The Enduring South challenges the conventional wisdom that economic development, urbanization, and the end of racial segregation spelled the end of a distinctive Southern culture. In this new edition, John Reed updates the public opinion data to the 1980s and reinforces the book's original conclusions: Southerners are different and are likely to stay that way.
Essential Gynecologic Oncology will be the most comprehensive single resource on the topic. Currently, all texts in the field present either a medical discussion or surgical procedures. Available surgical atlases are either terribly outdated or shockingly expensive. EGO will be the first to combine these two kinds of resources in a single affordable volume. Each topic is written by experts and is presented in an easily accessible consistent presentation that highlights clinical practice guidelines along with the diagnosis and treatment of specific malignancies. This authoritative coverage is reinforced by the state of the art surgical atlas which offers a richly illustrated, overview of essential procedures designed to build your knowledge and confidence"--
In one of the twentieth century's landmark Supreme Court cases, Brown v. Board of Education, social scientists such as Kenneth Clark helped to convince the Supreme Court Justices of the debilitating psychological effects of racism and segregation. John P. Jackson, Jr., examines the well-known studies used in support of Brown, such as Clark’s famous “doll tests,” as well as decades of research on race which lead up to the case. Jackson reveals the struggles of social scientists in their effort to impact American law and policy on race and poverty and demonstrates that without these scientists, who brought their talents to bear on the most pressing issues of the day, we wouldn’t enjoy the legal protections against discrimination we may now take for granted. For anyone interested in the history and legacy of Brown v. Board of Education, this is an essential book.
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