The central theme of the book of Joshua is that God keeps his promises. Joshua records how God was true to his word in helping Israel take possession of the promised land. What now for them? God does not leave them to carry on in their own strength. Christians, like Joshua, are to be strong and courageous, no matter what we may face - we can be because God is faithful to his promises. The fulfillment of God's promises of a land are central to the book. He begins the book with it and brings to closure Joshua's final charge to Israel's leaders with it. And the promises of God as fulfilled are found throughout the book. The truth that God fulfills his promise of a land for Israel also has great implications for the believer today, and that is one of the great applications of the book of Joshua. Those who are truly God's people shall inherit a land. However, that land is not the dry and dusty land in the Middle East today. Rather, the Apostle Peter tells us that God 'has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you'. We as believers have God's promise of an eternal inheritance and the possession of an eternal land that is real, earthy, and substantial. And, like Israel, we will indeed receive our inheritance because God is a promise-keeper!
In keeping with the international character of the series, E. John Hamlin's commentary on Joshua pays more than usual attention to the fulfillment of the third part of God's promise to Abraham, "By you all the nations of the earth shall bless themselves," as well as to the roles played by non-Israelites such as Rahab and the Gibeonites. Hamlin also takes full account of issues such as war and liberation, land distribution and management, and personal fulfillment. Among the important theological insights revealed in this commentary are God's faithfulness to his oppressed people, the importance of land to the covenantal idea, the establishment of a new society based on justice, freedom, and loyalty and secured through covenant teaching and covenant bonding, and kingdom struggles leading to kingdom victory and pointing to God's final victory.
Following on the heels of the successful New Testament for Everyone commentaries by N. T. Wright, John Goldingay, an internationally respected Old Testament scholar, authors this ambitious Old Testament for Everyone series. Covering Scripture from Genesis to Malachi, Goldingay addresses the texts in such a way that even the most challenging passages are explained simply. Perfect for daily devotions, Sunday school preparation, or brief visits with the Bible, the Old Testament for Everyone series is an excellent resource for the modern reader.
It took more than forty years of wandering, but finally the nation of Israel was ready to enter the land that God had promised them. However, they knew that arriving at the borders was just the beginning, for many battles and many foes still lay ahead. Yet, as Joshua reminded them, they also knew that the Lord had promised to fight all their battles and defeat their foes—through His power, and not their own. In this study, pastor John MacArthur will guide you through an in-depth look at the Israelites' conquest of the Promised Land, beginning with the miraculous parting of the Jordan River, continuing through the victories and setbacks as the people settled into Canaan, and concluding with the time of the judges. Studies include close-up examinations of Rahab, Ruth, and Samson, as well as careful considerations of doctrinal themes such as "The Sin of Achan" and the role of "The Kinsman Redeemer." —ABOUT THE SERIES— The MacArthur Bible Study series is designed to help you study the Word of God with guidance from widely respected pastor and author John MacArthur. Each guide provides intriguing examinations of the whole of Scripture by examining its parts and incorporates: Extensive, but straight-forward commentary on the text. Detailed observations on overriding themes, timelines, history, and context. Word and phrase studies to help you unlock the broader meaning and apply it to your life. Probing, interactive questions with plenty of space to write down your response and thoughts.
In keeping with the international character of the series, E. John Hamlin's commentary on Joshua pays more than usual attention to the fulfillment of the third part of God's promise to Abraham, "By you all the nations of the earth shall bless themselves," as well as to the roles played by non-Israelites such as Rahab and the Gibeonites. Hamlin also takes full account of issues such as war and liberation, land distribution and management, and personal fulfillment. Among the important theological insights revealed in this commentary are God's faithfulness to his oppressed people, the importance of land to the covenantal idea, the establishment of a new society based on justice, freedom, and loyalty and secured through covenant teaching and covenant bonding, and kingdom struggles leading to kingdom victory and pointing to God's final victory.
John Goldingay is one of the most prolific and creative Old Testament scholars working today. In this book he draws on the best of biblical scholarship as well as the Christian tradition to offer a substantive and useful commentary on Joshua. The commentary is both critically engaged and sensitive to the theological contributions of the text. Goldingay treats Joshua as an ancient Israelite document that speaks to twenty-first-century Christians. He examines the text section by section--offering a fresh translation, textual notes, paragraph-level commentary, and theological reflection--and addresses important issues and problems that flow from the text and its discussion. This volume, the first in a new series on the Historical Books, complements other Baker Commentary on the Old Testament series: Pentateuch, Wisdom and Psalms, and Prophets. Each series volume is grounded in rigorous scholarship but is useful for those who preach and teach. The series editors are David G. Firth (Trinity College, Bristol) and Lissa M. Wray Beal (Wycliffe College, University of Toronto).
Reading Joshua" was written for anyone who wishes to engage critically one of the most, if not the most, problematic and troublesome books in the Bible. Using the best of current historical-critical studies by mainstream biblical scholars, and the most recent archeological discoveries and theorizing, Laughlin questions both the historicity of the stories presented in the book as well as the basic theological ideology presented through these stories: namely that Yahweh ordered the indiscriminate butchery of the Canaanites. This ideology is criticized for what it is: a xenophobic and genocidal approach to the issue of how human beings should act toward one another in a multi-cultural world. Read against the backdrop of the Babylonian Exile (sixth century BCE), these stories may have served well the purpose(s) of their author(s). Thus these troubling accounts may have had their time and place, but that time and place is not the twenty-first-century world in which we now find ourselves.
Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. The Commentary On Joshua was the last literary labor of its venerable Author. When he engaged in it, his constitution, which had never been strong, was completely worn out by excessive exertion, and almost every line of it must have been dictated to his amanuensis during momentary intervals of relief from severe bodily pain. On this point we possess authentic documents which leave no room for doubt. Such are the circumstances in which this Commentary was composed, and it is impossible, in reflecting on them, not to admire the indomitable energy which Calvin displayed in proceeding with his task, and in meeting the remonstrance's of those who would have withdrawn him from it, with the heroic exclamation, "Would you that the Lord, when He comes, should find me idle!" A Work written at such a time, and in such a spirit, might justly claim exemption from criticism; but it has no need of indulgence, and can well afford to be judged by its own intrinsic merits. Viewed merely as an intellectual effort, it displays all the excellencies which characterize the other Commentaries of its distinguished Author: viewed in a higher and better light, it is his dying bequest to the Church - a solemn ratification of the whole System of Doctrine which he had so long, so earnestly, and so successfully promulgated.
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Abraham Joshua Heschel (1907 '72) is widely regarded as one of the most creative religious thinkers of the twentieth century, and John Merkle is well known as a leading guide to Heschel's thought. In accessible and engaging language, Merkle's Approaching God: The Way of Abraham Joshua Heschel introduces readers to Heschel's life and works in the service of God and to the very heart of his theological perspective. This book clearly explains Heschel's reasons for affirming the reality and revelation of God, what he recommends as ways of responding to God, and why he thinks it is important to accept religious diversity as the will of God. Deeply rooted in tradition, Heschel's message was, in its day, both timely and ahead of its time. This book shows just how relevant his message is for those seeking God 'and an enlightened perspective on God 'in the twenty-first century. John C. Merkle is professor of theology at the College of Saint Benedict and Saint John's University in Minnesota. His books include The Genesis of Faith: The Depth Theology of Abraham Joshua Heschel (Macmillan,1985) and Faith Transformed: Christian Encounters with Jews and Judaism (Liturgical Press, 2003).
John J. Fitzgerald addresses here one of life's enduring questions - how to achieve personal fulfillment and more specifically whether we can do so through ethical conduct. He focuses on two significant twentieth-century theologians - Rabbi Abraham Joshua Heschel and Pope John Paul II - seeing both as fitting dialogue partners, given the former's influence on the Second Vatican Council's deliberations on the Jews, and the latter's groundbreaking overtures to the Jews in the wake of his experiences in Poland before and during World War II. Fitzgerald demonstrates that Heschel and John Paul II both suggest that doing good generally leads us to growth in various components of personal fulfillment, such as happiness, meaning in life, and freedom from selfish desires. There are, however, some key differences between the two theologians - John Paul II emphasizes more strongly the relationship between acting well and attaining eternal life, whereas Heschel wrestles more openly with the possibility that religious commitment ultimately involves anxiety and sadness. By examining historical and contemporary analyses, including the work of the Fourteenth Dalai Lama, the philosopher Peter Singer, and some present-day psychologists, Fitzgerald builds a narrative that shows the promise and limits of Heschel's and John Paul II's views.
Grounded in nearly a century of scientific research, Mastering Self Control is an academic 'how to' in the mastery of self control. Though most of us have an acute awareness of the goals we want to achieve, we have little insight into how we respond to questions central to successful goal attainment. What is a realistic goal? Can we turn intentions to actions? Why do we need a support system? It is within this context that this volume identifies a series of actionable strategies to push readers to master self-control and consequently optimize goal progress.
This fully re-written, expanded book is a concise analysis of this era, as described in Joshua, Judges, and Ruth. The author uses recent archaeological discoveries, the Hebrew text, and a thorough understanding of ancient Near Eastern culture to interpret the history and theology of each of these Old Testament books. --from back cover.
This two-volume work provides a comprehensive overview of the Belt and Road Initiative, examining its impact on economic growth, trade, financial systems and international relations. Weaving theory with real-world examples, Joshua makes an important contribution to the understanding of how the Global Economy is being shaped through these developments. In this second volume, Joshua focuses on the operation of the international monetary system and the effects of the Belt and Road Initiative on both China's domestic economy and the Global Economy. In addition, this volume addresses the consequences of economic growth on the environment and international relations.
This title discusses the phenomenon of smoking as a behavioural disease and the associated costs. The author details the consequences of smoking, in addition to the detrimental effects caused by second-hand tobacco smoke exposure as a health risk to children as well as to the general public. The central contribution of Joshua’s work is to address these concerns in terms of the issues of free choice and the market. Considering the various restrictive policies designed to reduce smoking’s prevalence, including the banning of smoking in public places, and the inclusion of warning labels on cigarette packets, Joshua carefully analyses potential economic remedies to the problem of smoking, notably the Pigovian tax. Finally, the book concludes with a highly relevant discussion of corporate social responsibility, and the role that this might play in anti-smoking projects. This is the first title in a four volume series ‘The Economics of Addictive Behaviours’, which consists of three further volumes on alcohol abuse, illicit drug abuse and overeating.
You're 50 or more. You were ignited by God years ago. And you're not about to give up. You are like Joshua and Caleb who declared that with God's help they could conquer God's enemies and enter the Promised Land, even when others didn't. God has placed promises in your heart. You know there is more. Even if you've walked through wilderness experiences, you will not die in the wilderness. This book is written with you in mind. Our generation is about to step into the fullness of God's time. Like Caleb, we will get our mountain. Like Joshua, we as spiritual fathers and mothers (whether married or single) will lead others, including the next generation, into the land of God's promise. This book will reignite and equip you for your future. Walk out God's powerful purposes for you. Your best years are ahead.
On a blissfully bright day, Joshua decides to fly his cardboard box down Oak Tree Hill. Unfortunately, his attempts all end in failure. Joshua experiences many emotions. Suddenly, a new kid shows up. Will Pip have the answer Joshua needs to make his cardboard box fly?
He had to keep moving, that the man instinctively knew. He had to get away, from the rioting, the lawlessness, the killing. Away from the brutal gangs that ruled the highways. Then there was the boy that he found along the way, an orphan with no place to go. He couldn't leave the child behind; that would be murder. Together they had to make their way across the razed landscape of post collapse America, west to where there was safety, a chance to begin again. If only they survived the journey.
Joshua Chamberlain was much more than a war hero, and Pullen's thoughtful book fills out the picture of his remarkable life. An entertaining and inspiring story. --Senator George J. Mitchell "Pullen's book is a worthy tribute to Chamberlain's lasting legacy." --Charles F. Herberger, Civil War Book Review "Pullen's presentation is more complete in revealing a complicated character, without diminishing the almost mythic status he has assumed." --Edward C. Smith, The Washington Times Recounts Chamberlain's later life through the lens of his experience during the Civil War
The twelve-year-old son of a Union army doctor killed during the fighting in Fredericksburg comes to understand the meaning of war and the fine line between friends and enemies when he begins corresponding with a young Confederate prisoner of war.
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