Benjamin Disraeli was perhaps the most colourful Prime Minister in British history. This seventh volume of the highly acclaimed Benjamin Disraeli Letters edition shows also that he was a dedicated, resourceful, and farsighted statesman. It contains 670 letters written between 1857 and 1859. They address friends, family, political colleagues, and, not least, Queen Victoria and Prince Albert. During this period, Disraeli shepherded a fragile Conservative government through the Indian Mutiny, the Second Opium War with China, the Orsini bomb plot, and the Franco-Austrian-Piedmontese War, only to fail at home over parliamentary reform. Day-by-day politics and behind-the-scenes strategy dominate, while lighter-hearted letters to friends and family reveal the private Disraeli's charm and wit. With an appendix of 115 newly found letters dating from 1825, as well as information on 219 unfound letters, full annotations to each letter, an exhaustive name-and-subject index and a comprehensive introduction, this volume will be a vital resource for new understanding of this enigmatic statesman.
Race and the Law in South Carolina carefully reconstructs the social history behind six legal disputes heard in the South Carolina courts between the 1840s and the 1940s. The book uses these case studies to probe the complex relationship between race and the law in the American South during a century that included slavery, Reconstruction, and Jim Crow. Throughout most of the period covered in the book, the South Carolina legal system obsessively drew racial lines, always to the detriment of nonwhite people. Occasionally, however, the legal system also provided a public forum--perhaps the region's best--within which racism could openly be challenged. The book emphasizes how dramatically the degree of legal oppressiveness experienced by Black South Carolinians varied during the century under study, based largely on the degree of Black access to political and legal power. During the era of slavery, both enslaved and nominally "free" Black South Carolinians suffered extreme legal disenfranchisement. They had no political voice and precious little access to legal redress. They could not vote, serve in public office, sit on juries, or testify in court against whites. There were no Black lawyers. Black South Carolinians had essentially no claims-making ability, resulting, unsurprisingly, in a deeply oppressive, thoroughly racialized system. Most of these antebellum legal disenfranchisements were overturned during the post-Civil War era of Reconstruction. In the wake of abolition, Reconstruction-era reformers in South Carolina erased one racial distinction after another from state law. For a time, Black men voted and Black jurors sat in rough proportion to their share of the state's population. The state's first Black lawyers and officeholders appeared. Among them was an attorney from Pennsylvania named Jonathan Jasper Wright, who ascended to the South Carolina Supreme Court in 1870, becoming the nation's first Black appellate justice. By the turn of the twentieth century, however, an explicitly white supremacist movement had rolled back many of the egalitarian gains of the Reconstruction era and reimposed a legalized racial hierarchy in South Carolina. The book explores three prominent features of the resulting Jim Crow system (segregated schools, racially skewed juries, and lynching) and documents the commitment of both elite and non-elite whites to using legal and quasi-legal tools to establish hierarchical racial distinctions. It also shows how Black lawyers and others used the law to combat some of Jim Crow's worst excesses. In this sense the book demonstrates the persistence of many Reconstruction-era reforms, including emancipation, Black education, the legal language of equal protection, Black lawyers, and Black access to the courts.
The latest volume in the critically acclaimed Letters of Benjamin Disraeli series contains or describes 952 letters (778 perviously unpublished) written by Disraeli between 1852 and 1856.
Part of the critically acclaimed Letters of Benjamin Disraeli series. This volume contains or describes letters written by Disraeli between 1848 and 1851.
A pivotal event in Canada’s history For six months in 1967, from late April until the end of October, Canada and its world's fair, Expo 67, became the focus of national and international attention in a way the country and its people had rarely experienced. Expo 67 crystallized the buoyant mood and newfound sense of confidence many felt during Canada's centennial. It becomes clearer, though, as its forty-fifth anniversary approaches in spring 2012, that Expo was something more than just a great world's fair. For many Canadians, it became a touchstone, a popular event that penetrated the collective psyche. The Best Place to Be takes a look at Expo and at the social and political contexts in which it occurred. It is above all a story of people: the young men and women who worked at Expo, the visitors, and the cameo appearances from the titled and celebrated, such as Elizabeth II, President Lyndon Johnson, President Charles de Gaulle (whose visit to Expo and Montreal became infamous), U.S. Senator Robert F. Kennedy, Jacqueline Kennedy, Princess Grace of Monaco, Princess Margaret, Marshall McLuhan, Sidney Poitier, Laurence Olivier, Cary Grant, Twiggy, and Pierre Trudeau.
From Canada's profound racism in the 19th and early 20th centuries to its radical shift in immigration policy in the 1960s, this one-of-a-kind reference explores the past 1,000 years of ethnicity in Canada. In 1867 Canada was established as a political nation with two general ethnic cultures, yet more than 191 ethnic groups currently reside there. Canada's Diverse Peoples gives students of Canadian history, sociology, anthropology, and history a unique opportunity to understand the tensions, conflicts, and cooperation between Canada's indigenous and immigrant populations. In this comprehensive reference, Historian J.M. Bumsted takes readers on a chronological tour of Canada's ethnic history from aboriginal society and the French and English "founding cultures" to the "Alien Menace" of World War I and the influx of refugees after World War II. From the botched storming of the ship Komagata Maru and its forced return to India to Quebec's separatism, Bumsted explores one of the most important themes in Canadian historical development.
A reference guide to hundreds of surnames that reveal the story of the United Kingdom across generations and centuries. To some extent, we are all products of our family history, the many generations before us. So it is with nations. The history of Great Britain has been largely defined by powerful and influential families, many of whose names came down from Celtic, Danish, Saxon or Norman ancestors. Their family names fill the pages of history books, indelibly written into events we learn about at school. Family names like Wellington, Nelson, Shakespeare, Cromwell, Constable, De Montfort, and Montgomery reflect the long, checkered history of Britain, and demonstrate the assimilation of the many cultures and languages that have migrated to the British isles over the centuries. This book is a snapshot of several hundred such family names and delves into their beginnings and derivations, making extensive use of old sources, including translations of The Domesday Book and The Anglo-Saxon Chronicles, as well as tracing many through the centuries to the present day.
The great value of contemporary History—that is, history written by actual witnesses of the events which they narrate,—is now beginning to be appreciated by general readers. The improved character of the journalism of the present day is the best evidence of this advancement, which has been a work of no ordinary labour. Truth is not of such easy acquisition as is generally supposed; and the chances of obtaining unprejudiced accounts of events are rarely improved by distance from the time at which they happen. In proportion as freedom of thought is enlarged, and liberty of conscience, and liberty of will, are increased, will be the amount of trustworthiness in the written records of contemporaries. It is the rarity of these high privileges in chroniclers of past events which has led to so many obscurities in the world's history, and warpings in the judgment of its writers; to trust some of whom has been compared to reading with "coloured spectacles." And, one of the features of our times is to be ever taking stock of the amount of truth in past history; to set readers on the tenters of doubt, and to make them suspicious of perversions; and to encourage a whitewashing of black reputations which sometimes strays into an extreme equally as unserviceable to truth as that from which the writer started. It is, however, with the view of correcting the Past by the light of the Present, and directing attention to many salient points of Knowledge for the Time, that the present volume is offered to the public. Its aim may be considered great in proportion to the limited means employed; but, to extend what is, in homely phrase, termed a right understanding, the contents of the volume are of a mixed character, the Author having due respect for the[v] emphatic words of Dr.
The cup was presented to the Wagga Wagga CA on the October 20, 1925, by Mr. Thomas Joseph “Tom” O’Farrell, who was a tailor with a business in Wagga Wagga. Its purpose was to raise the standard of country cricket and help arouse the interest and enthusiasm of both players and public in the game. By the original rules, which were drawn up by Mr. O’Farrell, Mr. M. Cusick, and Mr. G. Pinkstone, the cup was won outright by Wagga, who wisely redonated it, and it was put into play in the 1930–31 season as a perpetual challenge trophy for teams within one hundred miles radius of Wagga Wagga. O’Farrell was a frequent spectator at games and often handed over the cup to the winning captain. He was later to say, “I am particularly glad that the competition is doing so much to let the residents of surrounding towns learn more of each other in so friendly a way.”
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