This single volume contains meticulously researched biographies of the men who served as representatives in the General Court from the Charter of 1691 to the end of the American Revolution. Schutz also provides readers with enlightening essays on the history and workings of the Massachusetts General Court, and its influence in shaping the political and cultural milieux of colonial and revolutionary America.
The Exegetical Guide to the Greek New Testament (EGGNT) closes the gap between the Greek text and the available lexical and grammatical tools, providing all the necessary information for greater understanding of the text. The series makes interpreting any given New Testament book easier, especially for those who are hard pressed for time but want to preach or teach with accuracy and authority. Each volume begins with a brief introduction to the particular New Testament book, a basic outline, and a list of recommended commentaries. The body is devoted to paragraph-by-paragraph exegesis of the Greek text and includes homiletical helps and suggestions for further study. A comprehensive exegetical outline of the New Testament book completes each EGGNT volume.
In this book, John Morgan-Wynne examines the very different ways in which Paul's epistles, Hebrews, James, Luke-Acts, John's Gospel, and Matthew's Gospel utitiize the critical figure of Abraham, the father of the people of Israel. He explores the question of the extent to which various New Testament authors developed something already present in the tradition and the extent to which they molded their depiction of Abraham to suit their own purposes in novel and creative ways. The book also considers how the diverse New Testament depictions and interpretations of the patriarch affect the preaching of the Abrahamic tradition today.
John Mannering (aka ‘The Baron’) is called to the house of William Blane by a young girl and upon arrival finds Blane is dead and the girl very nearly so. That, however, is not the beginning of an investigation, as ‘The Baron’ is now himself in danger. There is also betrayal and an angry and suspicious detective to deal with.
John McWilliams has written the first, much needed account of the ways the promise and threat of political revolution have informed masterpieces of the historical novel. The jolting sense of historical change caused by the French Revolution led to an immense readership for a new kind of fiction, centered on revolution, counter-revolution and warfare, which soon came to be called “the historical novel.” During the turbulent wake of The Declaration of the Rights of Man, promptly followed by the phenomenon of Napoleon Bonaparte, the historical novel thus served as a literary hybrid in the most positive sense of that often-dismissive term. It enabled readers to project personal hopes and anxieties about revolutionary change back into national history. While immersed in the fictive lives of genteel, often privileged heroes, readers could measure their own political convictions against the wavering loyalties of their counterparts in a previous but still familiar time. McWilliams provides close readings of some twenty historical novels, from Scott and Cooper through Tolstoy, Zola and Hugo, to Pasternak and Lampedusa, and ultimately to Marquez and Hilary Mantel, but with continuing regard to historical contexts past and present. He traces the transformation of the literary conventions established by Scott’s Waverley novels, showing both the continuities and the changes needed to meet contemporary times and perspectives. Although the progressive hopes imbedded in Scott’s narrative form proved no longer adaptable to twentieth century carnage and the rise of totalitarianism, the meaning of any single novel emerges through comparison to the tradition of its predecessors. A foreword and epilogue explore the indebtedness of McWilliams’s perspective to the Marxist scholarly tradition of Georg Lukacs and Frederic Jameson, while defining his differences from them. This is a scholarly work of no small ambition and achievement.
This volume is the result of an earnest and conscientious effort to present in concise form a full history of Buffalo, Niagara Falls, and adjacent territory in Erie Conuty, containing an account of every event of importance from earliest times to the first years of the twentieth century. The compiler of this fantastic book has aimed to make the history complete and valuable as a book of reference.
Books and reading have contributed to the success of generations of Americans, many of whom have had distinguished careers and have left their mark on history. While the accomplishments of these notable Americans are well known, their adventures with books and reading are less familiar. Some have struggled to gain access to books, while others were fortunate enough to be exposed to literature at an early age. This reference surveys the role books and reading have played in the lives of notable Americans from colonial times to the present. Included are alphabetically arranged entries for 50 notable Americans from a range of historical periods, professions, and racial and ethnic backgrounds. Many are featured prominently in school and college texts, while others are a significant part of popular culture. Such diverse figures as Benjamin Franklin, Helen Keller, Willa Cather, Kareem Abdul-Jabbar, Mark Twain, Oprah Winfrey, and Ronald Reagan are covered. Each entry includes a discussion of books and reading in the person's life, a chronology, and a brief bibliography.
In Paul in Israel's Story, John Meech addresses the problem of the self in community in a theological hermeneutics that brings together recent biblical scholarship and constructive theology."--BOOK JACKET.
In this exceptional book, Kucich reveals through his readings of literary and historical accounts that spiritualism helped shape the terms by which Native American, European, and African cultures interacted in America from the earliest days of contact through the present. Beginning his study with a provocative juxtaposition of the Pueblo Indian Revolt and the Salem Witchcraft trials of the seventeenth century, Kucich examin[e]s how both events forged "contact zones" - spaces of intense cultural conflict and negotiation - mediated by spiritualism. Kucich goes on to chronicle how a diverse group of writers used spiritualism to reshape a range of such contact zones. These include Rochester, New York, where Harriet Jacobs adapted the spirit rappings of the Fox Sisters and the abolitionist writings of Frederick Douglass as she crafted her own story of escape from slavery; mid-century periodicals from the Atlantic Monthly to the Cherokee Advocate to the Anglo-African Magazine; post-bellum representations of the afterlife by Elizabeth Stuart Phelps, Mark Twain and the Native Americans who developed the Ghost Dance; turn-of-the-century local color fiction by writers like Sarah Orne Jewett, Charles Chesnutt and Maria Cristina Mena; and the New England reformist circles traced in Henry James's The Bostonians and Pauline Hopkins's Of One Blood. Kucich's conclusion looks briefly at New Age spiritualism, then considers the implications of a cross-cultural scholarship that draws on a variety of critical methodologies, from border and ethnic studies to feminism to post-colonialism and the public sphere. The implications of this study, which brings well-known, canonical writers and lesser-known writers into conversation with one another, are broadly relevant to the resurgent interest in religious studies and American cultural studies in general.
Captain John Henry Otto was a keen observer; his memoirs paint a vivid picture of the life of a common soldier and of a line officer at the company level during the Civil War.
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