The Promise of Phenomenology: Posthumous Papers of John Wild includes articles that remained unpublished during Wild's lifetime, some of which he was preparing for publication, a journal that he kept, as well as a masterful exposition and commentary on Emmanuel Levinas' book, Totality and Infinity. This book gives a lively picture of a master philosopher at work conveying the vitality and importance of philosophy to everyday life.
The Edwardian castles of north Wales were built by a Savoyard master mason, but also by many other artisans from Savoy. What is more extraordinary, is that the constables of Flint, Rhuddlan, Conwy and Harlech were also Savoyards, the Justiciar and Deputy Justiciar at Caernarfon were Savoyards and the head of the English army leading the relief of the sieges of Flint and Rhuddlan was a future Count of Savoy. The explanatory story is fundamentally of two men, the builder of castles, Master James of St George and Justiciar Sir Othon de Grandson, and the relationship of these two men with King Edward I. But it is also the story of many others, a story that begins with the marriage of Alianor de Provence to Edward’s father, Henry III, and the influx of her kinsmen to England, such as Pierre de Savoie. It is impossible to understand the development of the castles in north Wales without an understanding of the Savoyards, where they came from and their impact on English and Welsh history. The defining work of Arnold Taylor in exploring the Savoyard history of Welsh castles is now many years past, and mostly out of print, it is time for the story to be revisited and expanded upon, in the light of new evidence.
In 1917, there is no escape from the tight grasp of the Mississippi delta, especially for a black young man. As James Hayes grows up tilling the soil with his disabled father and younger brother, all he can think about is how badly he wants out. Lured by stories of the Great Migration north, he dreams of the day when he will be able to leave and make his mark on the world. Finally on one October morning, eighteen-year-old James gets his chance. When he is drafted and sent to France at the height of the Argonne Offensive by Germany, James becomes embroiled in the thick of battle, eventually standing out from other soldiers by winning the French Croix de Guerre. As the conflict ends in 1918, he ventures to Paris where he is invited to sing at a local bistro. Soon, he becomes a sensation, settles in his adopted country, and marries a local woman. But when he is called home to be near his terminally ill father, fate rises up to meet him and changes everything once again. In this tale of hope and perseverance, a black World War I draftee from the Mississippi delta journeys from the trenches of the Western Front to 1920s Paris and back home again.
John H. McClendon III's CLR James's Notes on Dialectics: Left Hegelianism or Marxism-Leninism? is the first-ever book devoted exclusively to James's "magnum opus," Notes on Dialectics: Hegel-Marx-Lenin. The seed for this study was planted over thirty years ago when James handed the author his personal copy of Notes. James's contribution to dialectical philosophy and his vast intellectual and scholarly output is rivalled only by the seemingly bottomless depths of McClendon's own analysis and erudition. McClendon provides a thorough-going critique of James's exploration into the dialectic of Hegel, Marx, and Lenin while challenging all the seminal texts on James's Notes'. A book of this magnitude is rare. This is ever more the truth when it is focused on a giant like James who stands at the nexus of so many disciplines: philosophy, history, sociology, Caribbean studies, cultural studies, African, and African American studies. CLR James's Notes on Dialectics: Left Hegelianism or Marxism-Leninism? is a must read for anyone concerned with how revolutionary theory is a guide to contemporary struggles.
This set includes the entire collection of the MacArthur New Testament Commentary series: Matthew 1-7, Matthew 8-15, Matthew 16-23, Matthew 24-28, Luke 1-5, Luke 6-10, Luke 11-17, Luke 18-24, John 1-11, John 12-21, Acts 1-12, Acts 13-28, Romans 1-8, Romans 9-16, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, Colossians & Philemon, 1 & 2 Thessalonians, 1 Timothy, 2 Timothy, Titus, Hebrews, James, 1 Peter, 2 Peter & Jude, 1-3 John, Revelation 1-11, and Revelation 12-22. The MacArthur New Testament Commentary series continues to be one of today's top-selling commentary series. These commentaries from respected Bible scholar and preacher John MacArthur give a verse-by-verse analysis in context and provide points of application for passages, illuminating the biblical text in practical and relevant ways.
James II (1633–1701) lacked the charisma of his father, Charles I, but shared his tendency to dismiss the views of others when they differed from his own. Failing to understand his subjects, James was also misunderstood by them. In this highly-regarded biography, John Miller reassesses James II and his reign, drawing on a wide array of primary sources from France, Italy, and Ireland as well as England. Miller argues that the king had many laudable attributes--he was brave, loyal, honorable, and hard-working, and he was at least as benevolent toward his people as his father had been. Yet James’s conversion to Catholicism fueled the distrust of his Protestant subjects who placed the worst possible construction on his actions and statements. Although James came to see the securing of religious freedom for Catholics in the wider context of freedom for all religious minorities, his people naturally doubted the sincerity of his commitment to toleration. The book explores James’s relations with the state and society, focusing on the political, diplomatic, and religious issues that shaped his reign. Miller discusses the human failings, the gulf of understanding between the king and his subjects, and the sheer bad luck that led to James’s downfall. He also considers the reasons for James’s lack of interest in recovering his kingdom after his flight to France in 1688. This revised edition of the book includes a substantial new foreword assessing recent work on the reign. “This is a first-class essay in historical biography. . . . It must displace all previous lives of James II.”—J. P. Kenyon, Observer
Designed for an educated lay audience and students in introductory college and seminary church history courses, these visually stunning textbooks are carefully written for first-time learners in the subject areas. Invitation to Church History: World walks readers through the story of God's people from Christ to the contemporary church around the world. In these full-color textbooks, many features facilitate learning: photos make the material come alive for the reader; diagrams clarify and distill complex concepts and sets of information; and review materials aid the student in processing and retaining the concepts in each chapter. Readers will gain a clear understanding of the meaning of the gospel, the wonder of divine redemption, and the majesty of God. The story of the church is presented as part of the redemptive history of God and His people. With a conservative, Christ-centered perspective, Hannah writes with fairness and generosity toward diverse views.
In this book, John W. Woell shows us how contemporary readings of American Pragmatism founded on mistakenly used categories of the Analytic tradition have led to misreadings of Peirce and James. By focusing on terms drawn largely from Descartes and Kant, contemporary debates between metaphysical realists, antirealists, Realists and Nonrealists, have, argues Woell, failed to shed great light on pragmatism in general and a pragmatic philosophy of religion in particular. Woell contends that paying close attention to the internal relationships among inquiry, belief, and their objects in the respective works of Peirce and James provides a means for fully appreciating pragmatism's richness as a resource for philosophy of religion. By taking account of a pragmatic point of view in philosophy of religion, this book incites a more productive discussion of the metaphysical status of religious objects and of the epistemic status of religious belief.
Presented here, in paperback for the first time, is John Peter Lange's Theologischhomiletisches Bibelwerk. Intended to help preachers prepare sermons the commentary series is essentially biblical and evangelical catholic. This 19th century commentary has served as a standard reference for more than a century. Many early reviewers regarded Schaff's edition with his additional material as superior to the original. It has proven to be a complete and useful Commentary and continues to prove especially valuable to ministers. It contains critical annotations of the text and its translation, and a threefold commentary, exegetical, doctrinal, and homiletical. Under these three heads the text is viewed from every aspect.
Tells the story of Ford's role in the development of culture history, the dominant paradigm in archaeology from 1914 through 1960. Provides a glimpse of how archaeologists began using a variety of methods to attain spatial and temporal control over an exceedingly diverse and complex archaeological record. Annotation copyrighted by Book News, Inc., Portland, OR
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