This important library and classroom tool will make it easy for students to research and debate the core political ideas and issues of the founding period. The profound arguments regarding republicanism, federalism, constitutionalism, and individual rights come to life here, contextualized with introductory explanations to stimulate analysis and appraisal of the positions. Unique to this collection are documents relating to the establishment of constitutional governments in the original 13 states, debate over the Bill of Rights, and documents reflecting a variety of alternative voices, including letters and petitions from women and African-American and Native-American leaders. This presents a broader picture of the issues that confronted those who framed our government than has ever before been available. An advisory board of distinguished historians and teachers assisted Patrick with the selection of documents. This collection shows how the founding fathers arrived at consensus from the many conflicting viewpoints that characterized the debate on founding our extraordinary constitutional republic. The political debates on independence and original state constitutions are connected systematically to the subsequent debates on the ratification of the Federal Constitution and the Bill of Rights. Political grievances of dispossessed groups such as women, African Americans, and Native Americans, are connected to core ideas of the founding documents, such as the Declaration of Independence. Letters, petitions, sermons, court proceedings, Thomas Jefferson's notes, a selection of Federalist and anti-Federalist papers, even the Northwest Ordinance, are among the documents included. The work is organized topically into seven parts, each which is prefaced by an introductory essay which presents the main theme, ideas, and issues, and establishes a context for the documents that follow. Each document is preceded by an explanatory headnote, which includes questions to guide the reader's analysis and appraisal of the primary source. Each part ends with a select bibliography. A chronology of major events concludes the work. This collection is a basic research and debate tool that will be invaluable to school and public libraries and secondary school classrooms.
This text is a survey of Scots literary translations from the 15th to the 20th century. It argues that translation has played a central role in the development of literature in Scots, lending authority to the vernacular and extending the stylistic range open to writers in Scots.
The Reverend John Augustine Zahm, CSC, (1851--1921) was a Holy Cross priest, an author, a South American explorer, and a science professor and vice president at the University of Notre Dame, the latter at the age of twenty-five. Through his scientific writings, Zahm argued that Roman Catholicism was fully compatible with an evolutionary view of biological systems. Ultimately Zahm’s ideas were not accepted in his lifetime and he was prohibited from discussing evolution and Catholicism, although he remained an active priest for more than two decades after his censure. In Faith and Science at Notre Dame: John Zahm, Evolution, and the Catholic Church, John Slattery charts the rise and fall of Zahm, examining his ascension to international fame in bridging evolution and Catholicism and shedding new light on his ultimate downfall via censure by the Congregation of the Index of Prohibited Books. Slattery presents previously unknown archival letters and reports that allow Zahm’s censure to be fully understood in the light of broader scientific, theological, and philosophical movements within the Catholic Church and around the world. Faith and Science at Notre Dame weaves together a vast array of threads to tell a compelling new story of the late nineteenth century. The result is a complex and thrilling tale of Neo-Scholasticism, Notre Dame, empirical science, and the simple faith of an Indiana priest. The book, which includes a new translation of the 1864 Syllabus of Errors, will appeal to those interested in Notre Dame and Catholic history, scholars of science and religion, and general readers seeking to understand the relationship between faith and science.
Volume III of VI Best edition of the standard work (with analytical index in Vol. VI) Contemporary review from the Athenaeum: "It only be remarked that Colonel Malleson wields his pen with so much skill that while giving a realistic account of all important operations, passing over no really noteworthy act of talent or heroism, and acutely criticising everything which demands criticism, he abstains from overlaying his narrative with details which would have increased the bulk of his book beyond all reason. Another characteristic of Colonel Malleson is that he never hesitates to condemn conduct of which he disapproves or to draw attention to errors which he conceives were committed, whatever the rank or position of those who are the objects of his criticism. The result is that many of the actors in the drama will find their laurels somewhat injured, while others, who from official prejudice have not yet received full credit for their exploits, obtain from the author due praise for their services. The rewards given for the Mutiny were liberal, but it is distressing to find that some of them were undeserved, while on the other hand, many able and gallant men have received no recognition at all ... There are many highly-placed officials whose fame is sadly tarnished by the frank, truthful criticisms of the fearless, uncompromising author of the book before us.
Consuming Pleasures traces the international and Australian history of licit and illicit drug use. It examines why we consume and what we consume, as well as the way in which consumption is regulated in the era of global free trade. It also looks at drug use from an Australian perspective, going back to our own opium-growing industry and the racist origins of our drug laws. In doing so it considers the paradox of contemporary white Australian identity: on the one hand an image of fit, sun-bronzed athletic types at home in the surf; on the other a nation of people whose per capita drug consumption often equals and more often than not surpasses that of most other nations.
Once Henry VIII declared the Church of England free of papal control in the sixteenth century and the process of Reformation began, the Church of England rapidly developed a distinctive style of ministry that reflected the values and practices of the English people. In Ministry in the Anglican Tradition from Henry VIII to 1900, John L. Kater traces the complex process by which Anglican ministry evolved in dialogue with social and political changes in England and around the world. By the end of the Victorian period, ministry in the Anglican tradition had begun to take on the broad diversity we know today. This book explores the many ways in which laypeople, clergy, and missionaries in multiple settings and under various conditions have contributed to the emergence of a uniquely Anglican way of responding to the call to serve Christ and the world. That ministry preserved many of the insights of its Reformation ancestors and their heritage, even as it continued to respond to the new and often unfamiliar contexts it now calls home.
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