Studies in the Ecclesiastical and Social History of Toulouse in the Age of the Cathars is John H. Mundy's last major book concerning social and religious life in the city of Toulouse during the period 1150-1250 AD, a time when the alternate religion of Catharism, together with other divergent beliefs, rose to its height and, soon under intense repression, began to die out. The various studies, entirely reworked for this publication, and prefaced with an account of Mundy's early research in the Toulouse archives in 1946-47, document his understanding that religious divergence flourished when the town's well-to-do were building a semi-popular oligarchy at the expense of local princely power. The book reveals how the religious orders managed an extensive insurance network providing pensions, old age care and burial for lay society. His chapters on hospitals and leprosaries, charities, entertainers, judges, heretics and usurers bring the daily life of this period to life. The studies of Toulouse are enhanced by Mundy's expert cartography drawing on the Plan Sanguet of 1750. This volume, compiled in the year prior to his death, represents the culmination of his long career as archivist, scholar and teacher. It completes the work he began in 1946 and published in earlier books: The Medieval Town (Princeton, 1958), Europe in the High Middle Ages, 1150-1309 (Longman, 1975), The Repression of Catharism at Toulouse: the Royal Diploma of 1279 (Toronto, 1985), Men and Women at Toulouse in the Age of the Cathars (Toronto, 1990) and Society and Government at Toulouse in the Age of the Cathars (PIMS, 1997).
Popular Music on Screen examines the relationship between popular music and the screen, from the origins of the Hollywood musical to contemporary developments in music television and video. Through detailed examination of films, television programs and popular music, together with analysis of the economic, technological and cultural determinants of their production and consumption, the book argues that popular music has been increasingly influenced by its visual economy. Though engaging with the debates that surround postmodernism, the book suggests that what most characterizes the relationship between popular music and the screen is a strong sense of continuity, expressed through institutional structures, representational strategies and the ideology of "entertainment.
Studies in the Ecclesiastical and Social History of Toulouse in the Age of the Cathars is John H. Mundy's last major book concerning social and religious life in the city of Toulouse during the period 1150-1250 AD, a time when the alternate religion of Catharism, together with other divergent beliefs, rose to its height and, soon under intense repression, began to die out. The various studies, entirely reworked for this publication, and prefaced with an account of Mundy's early research in the Toulouse archives in 1946-47, document his understanding that religious divergence flourished when the town's well-to-do were building a semi-popular oligarchy at the expense of local princely power. The book reveals how the religious orders managed an extensive insurance network providing pensions, old age care and burial for lay society. His chapters on hospitals and leprosaries, charities, entertainers, judges, heretics and usurers bring the daily life of this period to life. The studies of Toulouse are enhanced by Mundy's expert cartography drawing on the Plan Sanguet of 1750. This volume, compiled in the year prior to his death, represents the culmination of his long career as archivist, scholar and teacher. It completes the work he began in 1946 and published in earlier books: The Medieval Town (Princeton, 1958), Europe in the High Middle Ages, 1150-1309 (Longman, 1975), The Repression of Catharism at Toulouse: the Royal Diploma of 1279 (Toronto, 1985), Men and Women at Toulouse in the Age of the Cathars (Toronto, 1990) and Society and Government at Toulouse in the Age of the Cathars (PIMS, 1997).
This fascinating volume breaks new ground in examining the status and lives of women in Europe during the Middle Ages, offering revealing new insights into the role of women in a wide range of religious, sexual and domestic affairs. As this book amply demonstrates, women were central to the spiritual life of the medieval Church: Jo Ann McNamara writes on the legacy of miracles in the nunneries of Merovingian Gaul, Suzanne Wemple on one of the most important female monasteries in northern Italy, and Phyllis Roberts on the ideal of the virginal life. But the book is equally concerned with the family and relations between men and women. Leah Lydia Otis, for example, looks at the practice of prostitution in late medieval Perpignan; Helen Rodnite Lemay discusses medieval gynecology; and Julius Kirshner provides a revolutionary study of wives' claims against insolvent husbands, challenging the notion that the legal rights of women deteriorated in late medieval Italy.
This book is a concise and balanced biography of Innocent III. While giving the student and general reader a good sense of this pope and the medieval papacy, it can also provide insights for scholars well-versed in his pontificate.
What was Christianity like for ordinary people between the turn of the millennium and the coming of the Black Death? What changed and what continued, in their experiences, habits, feelings, hopes, and fears? How did they know themselves to be Christians, and indeed to be good Christians? This book answers those questions through a focus on one specific region — southern France — across a particularly fraught period of history, one beset by the changes wrought by the Gregorian reforms, the spectre of heresy, the violence of crusade, the coming of inquisition, and the pastoral revolution associated with the Fourth Lateran Council (1215). Using an array of different historical documents, John H. Arnold explores the material contexts of Christian worship from the eleventh through to the fourteenth centuries, the shifting episcopal expectations of the ordinary laity, the changes wrought through wider socioeconomic developments, and periods of sharp inflection brought by the Albigensian crusade and its aftermath. Throughout, the book explores the complex spectrum of lay piety, finding enthusiasms and doubts, faith and scepticism, agency and negotiation. It explores not just developments in the content of faith for the laity but the very dynamics of belief as a lived experience. We are shown how across these key centuries Christianity developed in its external practices, but also via inculcating a more interiorized and affective mode of belief; and thus, it is argued, it can be said to have become truly a 'religion' — a structured, demanding, and rewarding faith — for the many and not just the few.
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