In Appearance in Reality, John Heil addresses a question at the heart of metaphysics: how are the appearances related to reality, how does what we find in the sciences comport with what we encounter in everyday experience and in the laboratory? Objects, for instance, appear to be colourful, noisy, self-contained, and massively interactive. Physics tells us they are dynamic swarms of colourless particles, or disturbances in fields, or something equally strange. Is what we experience illusory, present only in our minds? But then what are minds? Do minds elude physics? Or are the physicist's depictions mere constructs with no claim to reality? Perhaps reality is hierarchical: physics encompasses the fundamental things, the less than fundamental things are dependent on, but distinct from these. Heil's investigation advances a fourth possibility: the scientific image (what we have in physics) affords our best guide to the nature of what the appearances are appearances of.
Fifty years after Willard Van Orman Quine published From a Logical Point of View (1953), John Heil brought out his book From an Ontological Point of View (2003). The title expresses the shift in contemporary philosophy from logical and epistemological concerns to metaphysics. The papers of this symposium discuss that shift, focusing on what John Heil calls "ontological seriousness," truth-making, levels of being, properties, powers, and reductionism. Each paper is followed by a comment from John Heil. The volume covers a number of the most hotly debated issues in today's metaphysics and moves the discussion on in several important aspects. Michael Esfeld is professor of philosophy at the University of Lausanne (Switzerland).
What does reality encompass? Is reality exclusively physical? Or does reality include nonphysical -mental, and perhaps 'abstract' -aspects? What is it to be physical or mental, or to be an abstract entity? What are the elements of being, reality's raw materials? How is the manifest image we inherit from our culture and refine in the special sciences related to the scientific image as we have it in fundamental physics? Can physics be understood as providing a 'theory of everything', or do the various sciences make up a hierarchy corresponding to autonomous levels of reality? Is our conscious human perspective on the universe in the universe or at its limits? What, if anything, makes ordinary truths, truths of the special sciences, and truths of mathematics true? And what is it for an assertion or judgment to be 'made true'? In The Universe As We Find It, John Heil offers answers to these questions framed in terms of a comprehensive ontology of substances and properties inspired by Descartes, Locke, their successors, and their latter day exemplars. Substances are simple, lacking parts that are themselves substances. Properties are modes -particular ways particular substances are -and arrangements of propertied substances serve as truthmakers for all the truths that have truthmakers. Heil argues that the deep story about the nature of these truthmakers can only be told by fundamental physics.
1-3 John' treats the three letters of John as a unified epistolary package. Taking a thorough and scholarly approach, John Paul Heil proposes two important contributions to the study of 1-3 John. First, he presents new comprehensive chiastic structures for each of the three letters of John based on concrete linguistic evidence in the text. These chiastic structures serve as the guide to a better understanding of for whom John's epistles were meant, and why they were written. Secondly, it treats these letters from the point of view of their worship context and themes. Not only were 1-3 John intended to be performed orally as part of liturgical worship, but together these three letters plead with their audience to engage in a distinctive kind of ethical worship. The three letters of John are most concerned with giving their audience the experience of living eternally by the worship that consists of loving God and one another.
The Gospel of John has been examined from many different perspectives, but a comprehensive treatment of the theme of worship in this Gospel has not yet appeared. John Paul Heil offers a contribution toward a remedy of this deficiency by analyzing the entire Gospel of John from the perspective of its various dimensions of worship. The aim is to illustrate that three different but complementary dimensions of worship - confessional, sacramental, and ethical - dominate this Gospel. Indeed, these different types of worship represent the ways one expresses and demonstrates the faith that includes having divine life eternal, which is the stated purpose for writing the signs Jesus did in this Gospel - that you may believe that Jesus is the Christ, the Son of God, and that, believing, you may have life in his name ( John 20:31).
When first published, John Heil's introduction quickly became a widely used guide for students with little or no background in philosophy to central issues of philosophy of mind.ãee Heil provided an introduction free of formalisms, technical trappings, and specialized terminology.ãee He offered clear arguments and explanations, focusing on the ontological basis of mentality and its place in the material world.ãee The book concluded with a systematic discussion of questions the book raises--and a sketch of a unified metaphysics of mind--thus inviting scholarly attention while providing a book very well suited for an introductory course. This Third Edition builds on these strengths, and incorporates new material on theories of consciousness, computationalism, the language of thought, and animal minds as well as other emerging areas of research.ãee With an updated reading list at the end of each chapter and a revised bibliography, this new edition will again make it the indispensable primer for anyone seeking better understanding of the central metaphysical issues in philosophy of mind.ãee
In his introduction to this most welcome republication (and second edition) of his logic text, Heil clarifies his aim in writing and revising this book: 'I believe that anyone unfamiliar with the subject who set out to learn formal logic could do so relying solely on [this] book. That, in any case, is what I set out to create in writing An Introduction to First-Order Logic.' Heil has certainly accomplished this with perhaps the most explanatorily thorough and pedagogically rich text I’ve personally come across. "Heil's text stands out as being remarkably careful in its presentation and illuminating in its explanations—especially given its relatively short length when compared to the average logic textbook. It hits all of the necessary material that must be covered in an introductory deductive logic course, and then some. It also takes occasional excursions into side topics, successfully whetting the reader’s appetite for more advanced studies in logic. "The book is clearly written by an expert who has put in the effort for his readers, bothering at every step to see the point and then explain it clearly to his readers. Heil has found some very clever, original ways to introduce, motivate, and otherwise teach this material. The author's own special expertise and perspective—especially when it comes to tying philosophy of mind, linguistics, and philosophy of language into the lessons of logic—make for a creative and fresh take on basic logic. With its unique presentation and illuminating explanations, this book comes about as close as a text can come to imitating the learning environment of an actual classroom. Indeed, working through its presentations carefully, the reader feels as though he or she has just attended an illuminating lecture on the relevant topics!" —Jonah Schupbach, University of Utah
In his commentary, John Paul Heil presents two new proposals regarding Paul’s letter to the Galatians. First, he demonstrates an entirely new chiastic structure embracing the entire letter, based on strict linguistic and textual criteria rather than on conceptual or theological themes. This chiastic structure accords with the view that Galatians was originally performed orally in a setting of communal worship. Second, Heil offers a new proposal for a key theme that runs throughout Galatians, as expressed by the subtitle of this book – ‘Worship for Life by Faith in the Crucified and Risen Lord’. Here, ‘worship’ is considered to be a comprehensive concept that includes liturgical, cultic, or ritual worship as well as the moral behaviour that is to complement it as ethical worship in accord with the biblical tradition. ‘Life’ refers both to the present way of living as well as to future eternal life. ‘Faith’ refers to the acceptance of divine grace available to the believer because of the death and resurrection of the Lord Jesus Christ.
Is the world hierarchically arranged, incorporating 'levels' of reality? What is the nature of objects and properties? What does 'realism' about ordinary objects or states of mind demand? When an assertion is true, what makes it true? Are natural properties best regarded as qualities or powers or some combination of these? What are colours? What explains the 'projective' character of intentionality? What is the nature of consciousness, and what relation do conscious experiences bearto material states and processes?From an Ontological Point of View endeavours to provide answers to such questions through an examination of ground-floor issues in ontology. The result is an account of the fundamental constituents of the world around us and an application of this account to problems dominating recent work in the philosophy of mind and metaphysics.The book, written in an accessible, non-technical style, is intended for non-specialists as well as seasoned metaphysicians.
If we didn't possess certain beliefs about such things as time, appearance and reality, and how effect follows cause, we wouldn't be able to get out of bed in the morning, let alone read a book about metaphysics, which is the study of our experience and those ideas, or presuppositions, which allow us to make sense of it. Drawing on examples from art, science, and daily life, John Heil shows how metaphysics begins in questioning our everyday assumptions about how the world “works” and ends with speculation on the nature of the universe itself. In chapters that cover the major topics in the academic study of metaphysics, from free will and consciousness to time and objectivity, Heil explains how metaphysical questions underpin everything human beings do. This accessible book will show you how professional philosophers try to categorize and make sense of our world of perception and experience and explains why everyone should take metaphysics seriously.
Edited by a renowned scholar in the field, this anthology provides a self-contained introduction to the philosophy of mind. Both an anthology and commentary, it contains an extensive collection of classical and contemporary readings on the subject, as well as substantial editorial material, which set the extracts in context and guide the reader through them. The volume is organised into 12 sections, providing instructors with flexibility in designing and teaching a variety of courses.
This book investigates Colossians as a "captivity" letter from the primary implied author, the imprisoned Paul, to an implied audience of mainly Gentile converts currently in danger of influence by local Jews or Jewish Christians. Utilizing a text-centered, literary-rhetorical, and audience-oriented method, it demonstrates new chiastic structures for the entire letter that progressively encourage the audience to resist deceit and conduct themselves according to all the wisdom at their disposal as holy ones in Christ.
This book proposes new and comprehensive chiastic structures as well as new unifying themes for the often-neglected New Testament letters of 1 Peter, 2 Peter, and Jude. In accord with these structures, which organize the oral performance of these letters in a context of communal worship, the subtitle of the book, "Worship Matters," expresses the letters' main concern. By "worship" is meant not only liturgical worship but also the ethical behavior that complements it for a holistic way of worshiping God. "Matters" refers not only to the "matters" or issues regarding worship in these letters but also to the fact that worship "matters" in the sense of making an all-important difference to Christian living, not only for the original audiences of letters, but equally for their contemporary audience. Accordingly, this book proposes that: 1 Peter exhorts its audience to worship for life, both present and eternal, through the sufferings of Jesus Christ; 2 Peter exhorts its audience to worship in the knowledge regarding the final coming of our Lord and Savior Jesus Christ; and Jude exhorts its audience to worship in the mercy and love of God through our Lord Jesus Christ.
This book demonstrates that Luke-Acts provides its audience with a basic foundation for all of the various dimensions of Christian worship. With the arrival of Jesus, and especially his being raised from the dead by God, the preeminent locations, leadership, and times for worship move beyond the Jerusalem temple, Jewish synagogues, Sabbath, and the Jewish feasts of Passover and Pentecost to worship in and by the Christian community. As Son of God and Lord, Jesus becomes an object of true worship along with God the Father. Jesus serves as a subject for laudatory worship. Jesus teaches about prayer, engages in it, and serves as an object for supplicatory worship. Jesus not only took part in the ritual worship of being baptized by John, but as the risen and exalted Lord baptizes believers with the Holy Spirit in the sacrament of baptism. In addition, the many meal scenes throughout Luke-Acts provide numerous insights foundational for proper celebrations of the Eucharist.
In this interpretation of the corpus of the thirteen New Testament letters attributed to Paul, Heil establishes a connection between communal worship and the New Testament. The author focuses on the key theme of 'worship', understanding it in its most comprehensive sense in the biblical tradition, with the liturgical and the ethical facets of worship held in dynamic interrelationship. The reader is offered a fresh way of reading and listening to the letters of Paul for a deeper understanding of their original purpose and message.
This book presents a comprehensive treatment of all of the parables in the Gospel of Matthew. It discusses the significance of each parable as it is heard within the progression of the narrative. Rather than focusing on the intent of Jesus the parable teller, or of Matthew their redactor, it is concerned with what happens as the authorial audience interacts with the parables.
The Gospel of Matthew encourages and inspires its audience to practice the true, authentic, and holistic worship required for believers in Jesus to live in the kingdom of heaven. In accordance with all that Jesus taught and exemplified regarding authentic worship, believers are invited to complement their worship of God by worshiping and praying to Jesus as God’s beloved Son, who represents “God with us.” They are also invited to complement their ritualistic worship, especially the baptism and Eucharist instituted for them by Jesus, with an ethical worship that extends to others, especially to disciples, children, and “the least ones” with whom Jesus identifies himself, the mercy God desires for a holistic worship. Indeed, a compassionate mercy toward all is the distinctive and noteworthy hallmark that characterizes the theme of worship in the kingdom of heaven, according to the Gospel of Matthew.
This book seeks a more comprehensive understanding and appreciation for the Letter to the Hebrews by examining it from the viewpoint of its prominent theme of worship. It aims to demonstrate the topic of worship in all of its rich and varied dimensions provides the major concern and thrust that embraces Hebrews from start to finish. The author of Hebrews encourages his audience to hold on to the letter he has written to them as "the word of the encouragement" (Heb 13:22). In a very carefully concerted and masterfully artistic way, the letter persistently encourages the members of its audience with regard to their worship. Indeed, Hebrews was intended to be presented orally in a public performance as a liturgical or homiletic letter, an act of worship in itself, heard by its audience gathered together as a worshiping assembly. Hebrews exhorts the members of its audience not only with regard to their liturgical worship in which they engage during their communal gatherings, but also with regard to their ethical or moral worship in which they engage by the way they conduct themselves outside of their communal gatherings. This close examination of Hebrews through the lens of worship is intended to inform and enrich the worship of Christians today. Hebrews presents important and unique points about worship not found in any other New Testament writing. The goal is to illustrate and illuminate these points for the benefit of those who desire to deepen their worship as Christians by deepening their understanding of the magnificent literary masterpiece that the poetically lively letter to the Hebrews articulates for all Christians.
This book demonstrates that Luke-Acts provides its audience with a basic foundation for all of the various dimensions of Christian worship. With the arrival of Jesus, and especially his being raised from the dead by God, the preeminent locations, leadership, and times for worship move beyond the Jerusalem temple, Jewish synagogues, Sabbath, and the Jewish feasts of Passover and Pentecost to worship in and by the Christian community. As Son of God and Lord, Jesus becomes an object of true worship along with God the Father. Jesus serves as a subject for laudatory worship. Jesus teaches about prayer, engages in it, and serves as an object for supplicatory worship. Jesus not only took part in the ritual worship of being baptized by John, but as the risen and exalted Lord baptizes believers with the Holy Spirit in the sacrament of baptism. In addition, the many meal scenes throughout Luke-Acts provide numerous insights foundational for proper celebrations of the Eucharist.
J.P. Heil proposes that the letter to the Hebrews was heard by its audience as a cohesive series of 33 microchiastic units coherently arranges in three macrochiastic levels of 11 units each.
John Paul Heil presents an original analysis of the theme of worship in the book of Revelation guided by a new illustration of its comprehensive chiastic structure. The worship that Revelation exhorts and enables is in the divine Spirit of prophetic witness against all forms of idolatrous worship on earth in favor of a true, heavenly, and universal worship of the Lord God and the Lord Jesus Christ, the Lamb, for an eternal and heavenly life. The audience begins this worship in the eucharistic supper into which Revelation leads them by inviting them to respond to the promise of Jesus, "Yes, I am coming soon," with "Amen! Come, Lord Jesus!" They thereby affirm and welcome the coming of the Lord Jesus, the exalted sacrificial Lamb, to the eucharistic supper that anticipates his final coming and the divine grace, the gift of eternal life, of the Lord Jesus that is intended to be the destiny of all--"The grace of the Lord Jesus with all!
The Rhetorical Role of Scripture in 1 Corinthians," an exegetical analysis of all the explicit quotations and references to the Old Testament in Paul's First Letter to the Corinthians, examines the various authoritative roles that not only scriptural quotations but also other explicit references and allusions to scripture play in Paul's rhetorical strategy in the letter. Through this careful examination Heil shows how each scriptural quote or reference speaks with the divine authority of the scriptures in general and affects the audience with its authority and rhetorical power. The end result is an enlightening portrait of the powerful impact that the Jewish scriptures exerted on Paul's implied audience at Corinth. "Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)
This book presents a comprehensive treatment of all of the parables in the Gospel of Matthew. It discusses the significance of each parable as it is heard within the progression of the narrative. Rather than focusing on the intent of Jesus the parable teller, or of Matthew their redactor, it is concerned with what happens as the authorial audience interacts with the parables.
This book proposes a new and comprehensive chiastic structure as well as a new unifying theme for the Letter of James. In accord with this structure that organizes its oral performance, the words "worship to live by" express what the letter as a whole is exhorting its audience to adopt. "Worship" includes not only liturgical worship but also the ethical behavior that complements it, so that the result is a holistic way of worshiping God. And the words "to live by" embrace the worshipful conduct by which to live out presently one's birth to a new life as a believer before the final coming of the Lord Jesus Christ, with a view to the future eternal life to be granted at the last judgment as the outcome of such worship. In short, the Letter of James urges its audience to practice the worship to live by now in order to live eternally.
la trasfigurazione di Gesu. Studio di John Paul Heil. Questa e la prima monografia dedicata ai tre racconti della trasfigurazione di Gesu in una prospettiva critico-narrativa, orientata all'uditorio. Essa propone un nuovo genere letterario denominato pivotal mandatory epiphany. This is the first monograph devoted to the three accounts of the transfiguration of Jesus from a narrative-critical, audience-oriented perspective. It proposes a new literary genere designation for all three versions, that of a pivotal mandatory epiphany, based upon the precedents in Num 22:31-35, Josh 5:13-15, and 2 Macc 3:22-34. The background and meaning of each of the major motifs of the three accounts of the transfiguration is explained: Jesus is externaily and temporarily trasformed into a heavenly figure to anticipate his future attainment of heavenly glory and to enable him to speak with the heavenly figures of Moses and Elijah. Rather than symbols of the Law and the Prophets, Moses and Elijah represent prophetic figures who, in contrast to Jesus, attained heavenly glory without being puf to death by their people. The three tents Peter wants to build have their background primarily in the Tent of Meeting as a piace of divine communication. The cloud overshad-ows oniy Moses and Elijah; it has both a vehicular function of implicitly transporting Moses and Elijah back to heaven and an oracular function of providing the divine mandate that serves as the climax of the mandatory epiphany. The climatic divine mandate to listen to Jesus as God's Son refers primarily to the various predictions of his suffering, death and resurrection throughout the narrative. The pivotal nature of this divine mandate is confimed by a demonstration of the narrative function of the transfiguration epiphany in relation to its preceding and succeding context in each Gospel.
Jesus assured us, "Ask, and it shall be given you." This book examines what Scripture says about asking for our needs, and the complete confidence with which we should approach God.
This self-contained volume in honor of John J. Benedetto covers a wide range of topics in harmonic analysis and related areas. These include weighted-norm inequalities, frame theory, wavelet theory, time-frequency analysis, and sampling theory. The chapters are clustered by topic to provide authoritative expositions that will be of lasting interest. The original papers collected are written by prominent researchers and professionals in the field. The book pays tribute to John J. Benedetto’s achievements and expresses an appreciation for the mathematical and personal inspiration he has given to so many students, co-authors, and colleagues.
Historically, philosophical discussions of relations have featured chiefly as afterthoughts, loose ends to be addressed only after coming to terms with more important and pressing metaphysical issues. F. H. Bradley stands out as an exception. Understanding Bradley's views on relations and their significance today requires an appreciation of the alternatives, which in turn requires an understanding of how relations have traditionally been classified and how philosophers have struggled to capture their nature and their ontological standing. Positions on these topics range from the rejection of relations altogether, to their being awarded the status as grounds for everything else, to various intermediary positions along this spectrum. Love them, hate them, or merely tolerate them, no philosopher engaged in ontologically serious metaphysics can afford to ignore relations.
This book presents two new proposals regarding Paul’s Letter to the Romans. First, with regard to the structure of the letter, it demonstrates how each of the four main sections of the letter is comprised of a series of microchiastic units arranged in a macrochiastic pattern. The delineation of these structures facilitates the demonstration of the second new proposal, namely, that worship is a key theme of the letter. The theme of worship, both liturgical and ethical, streams through the letter from beginning to end. The letter’s theme of worship is closely associated with its themes of hope and glory. In and through the letter Paul calls on believers, made righteous with God from the faith that engenders an absolutely assured hope, to worship in hope of the glory of God, in hope of attaining the glory of the immortal God for which they were created, the glory of the divine life eternal of the risen Lord Jesus Christ.
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