Newspapers were a key source for popular opinion in the nineteenth century, and The Newspaper Indian is the first in-depth look at how newspapers and newsmaking practices shaped the representation of Native Americans, a contradictory representation that carries over into our own time. John M. Coward has examined seven decades of newspaper reporting, journalism that perpetuated the many stereotypes of the American Indian. Indians were not described on their own terms but by the norms of the white, Anglo-Saxon, Protestant society that wrote and read about them. Beyond the examination of Native American representation (and, more often, misrepresentation) in the media, Coward shows how Americans turned native people into symbolic and ambiguous figures whose identities were used as a measure of American Progress.The Newspaper Indian is a fascinating look at a nation and the power of its press. It provides insight into how Native Americans have been woven with newsprint into the very fabric of American life.
For years Robert Newton Baskin (1837–1918) may have been the most hated man in Utah. Yet his promotion of federal legislation against polygamy in the late 1800s and his work to bring the Mormon territory into a republican form of government were pivotal in Utah’s achievement of statehood. The results of his efforts also contributed to the acceptance of the Church of Jesus Christ of Latter-day Saints by the American public. In this engaging biography—the first full-length analysis of the man—author John Gary Maxwell presents Baskin as the unsung father of modern Utah. As Maxwell shows, Baskin’s life was defined by conflict and paradox. Educated at Harvard Law School, Baskin lived as a member of a minority: a “gentile” in Mormon Utah. A loner, he was highly respected but not often included in the camaraderie of contemporary non-Mormon professionals. When it came to the Saints, Baskin’s role in the legal aftermath of the Mountain Meadows massacre did not endear him to the Mormon people or their leadership. He was convinced that Brigham Young made John D. Lee the scapegoat—the planner and perpetrator of the massacre—to obscure complicity of the LDS church. Baskin was successful in Utah politics despite using polygamy as a sledgehammer against Utah’s theocratic government and despite his role as a federal prosecutor. He was twice elected mayor of Salt Lake City, served in the Utah legislature, and became chief justice of the Utah Supreme Court. He was also a visionary city planner—the force behind the construction of the Salt Lake City and County Building, which remains the architectural rival of the city’s Mormon temple. For more than a century historians have maligned Baskin or ignored him. Maxwell brings the man to life in this long-overdue exploration of a central figure in the history of Utah and of the LDS church.
The nineteenth-century Mormon prophet Joseph Smith published a new scripture dominated by the figure of Jesus Christ, dictated revelations presented as the words of the Christian savior, spoke of encountering Jesus in visions, and told his followers that their messiah and king would soon return to the earth. From the author of the definitive life of Brigham Young comes a biography of the Mormon Jesus that revises and enriches our understanding of The Church of Jesus Christ of Latter-day Saints. Over the past two hundred years, Jesus has connected the Latter-day Saints to broader currents of Christianity, even while particular Mormon beliefs and practices have been points of differentiation and conflict. The Latter-day Saints came to understand Jesus Christ as the literal son of his father, the exalted brother of God’s other spirit children, who should aspire to become like him. They gave new meaning to many titles for Jesus Christ: Father, Son of God, Lord, Savior, Firstborn, Elder Brother, Bridegroom, and Jehovah. While some early beliefs became canonized and others were discarded, Jesus Christ remains central to Latter-day Saint scripture, doctrine, and religious experience. Contemporary Mormon leaders miss no opportunity to proclaim their church’s devotion to the Christian savior, in part because evangelical Protestants denounce Mormonism as a non-Christian cult. This tension between Mormonism's distinctive claims and the church’s desire to be accepted as Christian, John G. Turner argues, continues to shape Mormon identity and attract new members to the church.
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