Even in pagan antiquity, there were those who, while participating in the community's religious life, did not believe in literal gods. In the centuries that followed the Christian domination of the West, the epithet "godless pagan" was leveled at a wide variety of people. In the 1960s, there emerged a community of people who sought to reclaim the name "pagan" from its history of opprobrium. These Neo-Pagans were interested in nature spirituality and polytheism, and identified with the misunderstood and persecuted pagans of antiquity. While many Pagans today believe in literal gods, there are a growing number of Pagans who are "godless." Today, the diverse assemblage of spiritual paths known as Paganism includes atheist Pagans or Atheopagans, Humanistic and Naturalistic Pagans, Buddho-Pagans, animists, pantheists, Gaians, and other non-theistic Pagans. Here, their voices are gathered together to share what it means to be Pagan and godless.
A living relationship with the wild natural world is our birthright as human beings. But centuries of civilization, patriarchy, transcendental monotheism, reductionist science, and capitalism have broken the connection between humankind and nature. To be Neo-Pagan today is to reclaim our original relation with the world. It is nothing more and nothing less than to be fully human again. To (re-)learn what this means, we need to strip away the layers of estrangement that have accreted to our collective soul over the centuries. So we look back to our pagan ancestors. Though separated by time, there is a connection between us and them. We carry it in our flesh and blood. At our most fundamental, we are still the same human beings we were then. We can be pagan again today because we live under the same Sun and on the same Earth, we feel the same wind blowing through our hair and the same rain falling on our skin.
Food and drink, along with the material culture involved in their consumption, can signify a variety of social distinctions, identities and values. Thus, in Early Minoan Knossos, tableware was used to emphasize the difference between the host and the guests, and at Mycenaean Pylos the status of banqueters was declared as much by the places assigned to them as by the quality of the vessles form which they ate and drank. The ten contributions to this volume highlight the extraordinary opportunity for multi-disciplinary research in this area.
The authors of this book present a comprehensive analysis of impact management for such large-scale resource and industrial development projects as power plants, mines, and nuclear waste disposal facilities. An overall framework for designing an impact management program is presented and specific recommendations for implementing management measures are provided. This book is unique in that it provides a conceptual framework for choosing among alternative approaches in designing a management system, as well as offering practical guidance for implementing such systems.
Public sector balance sheets (PSBS) provide a framework for comprehensive and deep analysis of fiscal risks and policies. To illustrate these benefits, this paper shows how PSBS analysis can be applied to assess risks to Indonesia’s public sector stemming from its public corporations. The paper also shows that the government’s plans to finance a ramp-up in public investment with additional tax revenue increases both economic growth and public wealth.
David Littleford, John Halstead and Charles Mulraine have over 60 years experience of working with young people at the start of their careers. In this unique workbook, they offer the reader the opportunity to develop the tools and techniques they will need to identify their personal skill-sets and use them to sell themselves effectively at interview and beyond.
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