Republishes articles by two senior legal historians. Besides summarizing what has now become classical literature in the field, it offers illuminating insight into what it means to be a professional legal historian.
With the vision of a historian and the voice of a novelist, prize?winning author John Demos explores the social, cultural, and psychological roots of the scourge that is witch-hunting, both in the remote past and today. The Enemy Within chronicles the most prominent witch-hunts of the Western world?women and men who were targeted by suspicious neighbors and accused of committing horrific crimes by supernatural means?and shows how the fear of witchcraft has fueled recurrent cycles of accusation, persecution, and purging. A unique and fascinating book, it illumines the dark side of communities driven to rid themselves of perceived evil, no matter what the human cost.
First established in the 1700s as a forge village, Waterloo--located in Sussex County, New Jersey--has endured several eras of decline and growth. An industrial hub and farming community, it played a role in the American Revolution. When the canal arrived, Waterloo reinvented itself into a vital transportation link that helped foster the new nation's first Industrial Revolution. The peacefulness of the canal belies the complex engineering required to integrate it into the village's footprint. Today, beautifully preserved colonial-era buildings complement pre-Civil War structures, Victorian mansions and twentieth-century edifices. Local author John Giles illuminates the constant ebb and flow of the history of Waterloo Village.
The contemporary theologian Hans Küng has asked if the "death of God," proclaimed by Nietzsche as the event of modernity, was inevitable. Did the empowering of new forms of rationality in Western culture beginning around 1500 lead necessarily to the reduction or privatization of faith? In Dialogues between Faith and Reason, John H. Smith traces a major line in the history of theology and the philosophy of religion down the "slippery slope" of secularization—from Luther and Erasmus, through Idealism, to Nietzsche, Heidegger, and contemporary theory such as that of Derrida, Habermas, Vattimo, and Asad. At the same time, Smith points to the persistence of a tradition that grew out of the Reformation and continues in the mostly Protestant philosophical reflection on whether and how faith can be justified by reason. In this accessible and vigorously argued book, Smith posits that faith and reason have long been locked in mutual engagement in which they productively challenge each other as partners in an ongoing "dialogue." Smith is struck by the fact that although in the secularized West the death of God is said to be fundamental to the modern condition, our current post-modernity is often characterized as a "postsecular" time. For Smith, this means not only that we are experiencing a broad-based "return of religion" but also, and more important for his argument, that we are now able to recognize the role of religion within the history of modernity. Emphasizing that, thanks to the logos located "in the beginning," the death of God is part of the inner logic of the Christian tradition, he argues that this same strand of reasoning also ensures that God will always "return" (often in new forms). In Smith's view, rational reflection on God has both undermined and justified faith, while faith has rejected and relied on rational argument. Neither a defense of atheism nor a call to belief, his book explores the long history of their interaction in modern religious and philosophical thought.
This single volume contains meticulously researched biographies of the men who served as representatives in the General Court from the Charter of 1691 to the end of the American Revolution. Schutz also provides readers with enlightening essays on the history and workings of the Massachusetts General Court, and its influence in shaping the political and cultural milieux of colonial and revolutionary America.
This volume is largely a source book of genealogical and historical materials, compiled from the public records of Rockingham, Augusta, Greenbrier, Wythe, Montgomery and other counties of Virginia, with valuable contributions from various other parts of the United States.
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