This book presents the first introduction to African American academic philosophers, exploring their concepts and ideas and revealing the critical part they have played in the formation of philosophy in the USA. The book begins with the early years of educational attainment by African American philosophers in the 1860s. To demonstrate the impact of their philosophical work on general problems in the discipline, chapters are broken down into four major areas of study: Axiology, Social Science, Philosophy of Religion and Philosophy of Science. Providing personal narratives on individual philosophers and examining the work of figures such as H. T. Johnson, William D. Johnson, Joyce Mitchell Cooke, Adrian Piper, William R. Jones, Roy D. Morrison, Eugene C. Holmes, and William A. Banner, the book challenges the myth that philosophy is exclusively a white academic discipline. Packed with examples of struggles and triumphs, this engaging introduction is a much-needed approach to studying philosophy today.
Most white philosophers of religion generally presume that philosophy of religion is based on what is a false universality; whereby the white/Western experience is paradigmatic of humanity at-large. The fact remains that Howard Thurman, James H. Cone and William R. Jones, among others, have produced a substantial amount of theological work quite worthy of consideration by philosophers of religion. Yet this corpus of thought is not reflected in the scholarly literature that constitutes the main body of philosophy of religion. Neglect and ignorance of African American Studies is widespread in the academy. By including chapters on Thurman, Cone and Jones, the present book functions as a corrective to this scholarly lacuna.
John H. McClendon III's CLR James's Notes on Dialectics: Left Hegelianism or Marxism-Leninism? is the first-ever book devoted exclusively to James's "magnum opus," Notes on Dialectics: Hegel-Marx-Lenin. The seed for this study was planted over thirty years ago when James handed the author his personal copy of Notes. James's contribution to dialectical philosophy and his vast intellectual and scholarly output is rivalled only by the seemingly bottomless depths of McClendon's own analysis and erudition. McClendon provides a thorough-going critique of James's exploration into the dialectic of Hegel, Marx, and Lenin while challenging all the seminal texts on James's Notes'. A book of this magnitude is rare. This is ever more the truth when it is focused on a giant like James who stands at the nexus of so many disciplines: philosophy, history, sociology, Caribbean studies, cultural studies, African, and African American studies. CLR James's Notes on Dialectics: Left Hegelianism or Marxism-Leninism? is a must read for anyone concerned with how revolutionary theory is a guide to contemporary struggles.
Black Christology and the Quest for Authenticity: A Philosophical Appraisal constitutes a philosophical inquiry on Black Theology and its attendant Black Christology. Explicitly, the philosophical examination of Black Theology conceptually maps its quest for establishing Black Christology as an authentic form within Christian theology. This text critically expounds on the methodologies and arguments, which guide how Black Theology specifically affirms Black Christology as the definitive paradigm for authentic Christianity. Significantly, the racialized character of Black Theology immediately sets this discourse within the context of philosophy of race. Clearly, the philosophy of race in terms of its substance and scope is continually expanding. Notably, the philosophy of religion in its conceptual association with the African American experience considerably enriches the content of the philosophy of race. Therefore, Black Christology and the Quest for Authenticity: A Philosophical Appraisal stands as a unique contribution to philosophy of race. Summarily, while this book tackles the formidable problem of Christian theological subject matter, nonetheless, the reader must be aware that this is not a work executed methodologically in any theological manner, inclusive of Christian theology. Subsequently, while the object of our investigation substantively remains theological in character, the method of investigation is guided by philosophical inquiry, which is based on secular principles. Furthermore, although, most mainstream works in philosophy of religion, along with theology neglect to exam African American theologians and philosophers, the subject matter of Black Christology substantially facilitates in filling this intellectual void.
John H. McClendon III's CLR James's Notes on Dialectics: Left Hegelianism or Marxism-Leninism? is the first-ever book devoted exclusively to James's "magnum opus," Notes on Dialectics: Hegel-Marx-Lenin. The seed for this study was planted over thirty years ago when James handed the author his personal copy of Notes. James's contribution to dialectical philosophy and his vast intellectual and scholarly output is rivalled only by the seemingly bottomless depths of McClendon's own analysis and erudition. McClendon provides a thorough-going critique of James's exploration into the dialectic of Hegel, Marx, and Lenin while challenging all the seminal texts on James's Notes'. A book of this magnitude is rare. This is ever more the truth when it is focused on a giant like James who stands at the nexus of so many disciplines: philosophy, history, sociology, Caribbean studies, cultural studies, African, and African American studies. CLR James's Notes on Dialectics: Left Hegelianism or Marxism-Leninism? is a must read for anyone concerned with how revolutionary theory is a guide to contemporary struggles.
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John Woolman had a purity of style, a "singular eye," and conscience dictated his words. This Quaker preacher and tailor was a man of wisdom and true philosophy. His written work is filled with insight and messages for our time.
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