This volume is broadly divided into two main sections. The first part comprises a detailed introduction to the background of "The Dialogue", written in 1594 by George Owen of Henllys, north Pembrokeshire, followed by an updated version of the text with explanatory notes. George Owen was the most observant Welsh historians of the late sixteenth century, and in the "Dialogue" he discusses the main functions of legal institutions of government in Tudor Wales following the Acts of Union (1536-43). The discourse is not merely a description of those institutions but rather, in the form of a dialogue, it provides an analysis of the good and bad aspects of the Tudor legal structure. Emphasis is placed on the administration of the Acts of Union, and comparisons are drawn with the harsh penal legislation which had previously been imposed by Henry IV. Owen reveals the strengths and weaknesses of the Henrician settlement, but heartily praises the Tudor regime, regarding Henry VII and Henry VIII as liberators of the Welsh nation which the author, in the 'prophetic tradition', associated with the nation's historic destiny. In this 'Dialogue' Demetus is described as a native Welsh gentleman and Barthol as the German lawyer from Frankfort travelling through Europe and observing legal practices. The Socratic method applied reveals the Renaissance style of conducting debates, a framework which gives the work much of its appeal. The "Dialogue" is an invaluable Tudor source which places Welsh Tudor government and administration in a broader historical perspective.
With chronologies, biographies, key documents, maps, genealogies, an extensive bibliography and packed with facts and figures, this is an invaluable, user-friendly and compact compendium examining all aspects of the period from James I to Queen Anne.
During the medieval and early modern periods the Welsh diocese of St Davids was one of the largest in the country and the most remote. As this collection makes clear, this combination of factors resulted in a religious life which was less regulated and controlled by the institutional forces of both Church and State. Addressing key ideas in the development of popular religious culture and the stubborn continuity of long-lasting religious practices into the modern era, the volume shows how the diocese was also a locus for continuing major religious controversies, especially in the nineteenth century. Presenting a fresh view of the Diocese of St Davids since the Reformation, this is the first new account of religion and society in over a century. It is, moreover, not one which is written primarily from an institutional perspective but from that of wider society. As well as a chronological treatment, giving an overview of the history of religion in the diocese, chapters address key themes, including a study of religious revivals which originated within the borders of the diocese; consideration of popular and elite education, including the contribution of Bishop Burgess's pioneering institution at Lampeter (the first degree awarding institution in England and Wales after Oxford and Cambridge); the relationship of the Church to the revival of Welsh cultural identity; and new reflections on the agitation and realisation of disestablishment of the Church as it affected Wales. As such, this pioneering study has much to offer all those with an interest, not only in Welsh history, but ecclesiastical history more broadly.
Encounters with a 'multicultural' Britain in the Tudor and Stuart periods written with an eye to debates about immigration and ethnicity in today's Britain.
Provides clear definitions and descriptions of people, events, institutions, ideas, and terminology relating in some significant way to the Elizabethan period. The first dictionary of history to focus on Elizabeth's reign.
Seventeenth-century 'English Literature' has long been thought about in narrowly English terms. Archipelagic English corrects this by devolving anglophone writing, showing how much remarkable work was produced in Wales, Scotland, and Ireland, and how preoccupied such English authors as Shakespeare, Milton, and Marvell were with the often fraught interactions between ethnic, religious, and national groups around the British-Irish archipelago. This book transforms our understanding of canonical texts from Macbeth to Defoe's Colonel Jack, but it also shows the significance of a whole series of authors (from William Drummond in Scotland to the Earl of Orrery in County Cork) who were prominent during their lifetimes but who have since become neglected because they do not fit the Anglocentric paradigm. With its European and imperial dimensions, and its close attention to the cultural make-up of early modern Britain and Ireland, Archipelagic English authoritatively engages with, questions, and develops the claim now made by historians that the crises of the seventeenth century stem from the instabilities of a state-system which, between 1603 and 1707, was multiple, mixed, and inclined to let local quarrels spiral into all-consuming conflict. This is a major, interdisciplinary contribution to literary and historical scholarship which is also set to influence present-day arguments about devolution, unionism, and nationalism in Britain and Ireland.
The Civil Wars of the seventeenth century had a devastating effect upon Wales and the Marches, stripping the country of its human resources and ruining whole communities. This book explores the years of conflict between 1642 and 1649, detailing the campaigns, sieges and battles which took place in every corner of the country, presenting information from a wide variety of sources to paint a wide-ranging picture of the nation at a significant turning point in its history.
This study looks afresh at the assumption that those in the Scottish parliament who voted for the union of 1707 sold their country. The world of Scottish politics after the union is then explored from the perspective of the people at the top of the ruling elite. It is the world of the squadrone, Argyll, Ilay, Bute and Dundas, where there was little civic virtue. Much is learned by looking at the century as a whole in describing their struggles, their motives and ideas, their place within the politics of Great Britain and the challenges to their complacency.
Why, despite the unifying pressures of social and economic change within Britain, did Scotland remain a distinctive society in the nineteenth century? In this fresh new study, John McCaffrey assesses the importance of political and administrative responses as well as social and economic forces in shaping modern Scotland. Themes include the distinctiveness of that society's artisans, merchants, lairds, professional classes and new migrants in producing a distinctive national political tradition. Particular attention is paid to its efforts to retain a recognisable identity within the evolving United Kingdom.
This book offers a fresh understanding of the substance behind the rhetoric of English Renaissance monarchy. Propaganda is identified as a key factor in the intensification of the English state. The Tudor royal image is pursued in all its forms: in print and prayer, in iconography andarchitecture. The monarchy surrounded itself with the trappings of majesty at court, but in the shires it relied on different strategies of persuasion to uphold its authority. The Reformation placed the provincial pulpit at the disposal of the crown, and the church became the main conduit of royalpropaganda. Sermons taught the duty of obedience, and parish prayer was redirected from local saints towards the sovereign as the symbolic core of the nation.Dr Cooper examines the relationship between the Tudor monarchy and its subjects in Cornwall and Devon, and the complex interaction between local and national political culture. These were years of social and religious upheaval, during which the western peninsula witnessed three major rebellions,and many more riots and affrays. A vibrant popular religion was devastated by the Protestant Reformation, and foreign invasion was a frequent threat. Cornwall remained recognizably different from England in its ancient language and traditions. Yet in the midst of all this, popular allegiance tomonarchy and nation survived and prospered. The Tudors were mourned and celebrated in towns and parish churches. Loyalty was fostered by the Duchy of Cornwall and the stannaries. Regional difference, far from undermining the power of the crown, was fundamental to its success in the westcountry.This is a study of government at the dangerous edges of Tudor England, and a testament to the unifying power of propaganda.
A new take on the origins of the English civil war and English Revolution, offering the first full study of the Protestation, the first state oath to be issued under parliamentary authority, swearing loyalty to king and country, but with the radical outcome of offering a political voice to those hitherto excluded by class, age, or gender.
This volume is broadly divided into two main sections. The first part comprises a detailed introduction to the background of "The Dialogue", written in 1594 by George Owen of Henllys, north Pembrokeshire, followed by an updated version of the text with explanatory notes. George Owen was the most observant Welsh historians of the late sixteenth century, and in the "Dialogue" he discusses the main functions of legal institutions of government in Tudor Wales following the Acts of Union (1536-43). The discourse is not merely a description of those institutions but rather, in the form of a dialogue, it provides an analysis of the good and bad aspects of the Tudor legal structure. Emphasis is placed on the administration of the Acts of Union, and comparisons are drawn with the harsh penal legislation which had previously been imposed by Henry IV. Owen reveals the strengths and weaknesses of the Henrician settlement, but heartily praises the Tudor regime, regarding Henry VII and Henry VIII as liberators of the Welsh nation which the author, in the 'prophetic tradition', associated with the nation's historic destiny. In this 'Dialogue' Demetus is described as a native Welsh gentleman and Barthol as the German lawyer from Frankfort travelling through Europe and observing legal practices. The Socratic method applied reveals the Renaissance style of conducting debates, a framework which gives the work much of its appeal. The "Dialogue" is an invaluable Tudor source which places Welsh Tudor government and administration in a broader historical perspective.
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