As one of the most productive composers in history, Georg Philipp Telemann endeavored to supply a steady stream of new music for both professional and amateur musicians. The 64 compositions in this collection fall into three categories: Sonatas for two treble-clef instruments without bass accompaniment. Pieces for solo instrument and bass. Movements from Telemann’s many trio sonatas and overture-suites for two melody instruments and bass. Written in standard notation only for two mandolins, or mandolin with violin, flute, recorder, or any other instrument of similar range.
From 1651 to 1728 John Playford, his son Henry, and John Young published multiple editions of the Dancing Master-collections of dance instructions and musical accompaniment. Over 500 distinct tunes were printed in these volumes and they give us one of the best pictures of English popular dance music in the 17th and early 18th centuries. This book presents 121 of these tunes adapted for the mandolin-all are written in standard notation and tablature, with chord symbols. Several pieces have been transposed into more mandolin-friendly keys. Suitable for use in teaching and performance, many of these tunes are still played by musicians today both for pleasure and dance accompaniment.
The octave mandolin is valued for its rich tone and wide range of potential use in a variety of musical settings. This book contains 27 easy to intermediate pieces from the Baroque era that have been carefully chosen and arranged to benefit from the longer scale and deeper voice of the big mandolin. The music is presented in both standard notation and tablature, making it easily playable on the mandocello, mandola or standard mandolin. Thirteen composers are represented, including six pieces by J. S. Bach, four by G. F. Handel and three by G. P. Telemann.
Between 1755 and 1761 James Oswald composed and published two sets of 48 Airs for the Seasons, 96 pieces in all. Each air included from two to four separate movements in different time signatures and tempos, almost always in the same key. Each was printed on a single page with the melody on one staff and a bass line (with figures) on a second staff. Additionally, each piece was named after a plant and organized into groups of twelve for each season. This book contains a selection of 24 Oswald airs, 6 for each season, in standard notation and arranged for solo mandolin. Originally intended for the flute or violin, in most cases the original key has been changed to better accommodate the modern mandolin. Oswald’s Scottish heritage is evident in the number of movements that are actually slow airs, jigs, reels or menuets. Altogether, this is a delightful collection of 18th century melodies suitable for solo performance, teaching or private enjoyment.
Telemann for Mandolin presents over 70 pieces composed by Georg Philipp Telemann (1681-1767) that are particularly suitable for playing on unaccompanied mandolin. the pieces are easy to intermediate in difficulty and are presented both in standard notation and tablature. the book includes excellent material for students as well as many pieces suitable for weddings, recitals and other occasions.
James Oswald, a prominent Scottish composer, music publisher and teacher, composed and published 12 divertimentos in London around 1759 for the popular wire-strung cittern known then as the guittar. The body of work was intended to help meet the demand for easy to intermediate solo guittar music. Arranged here for the modern mandolin in both standard notation and tablature, each piece includes three or four short movements full of pleasant melodies and interesting ideas. Whereas the original compositions were published in the key native to the guittar tuning (an open C major chord), this book offers the music in a variety of mandolin-friendly keys. The transpositions adhere to Oswald's original intent that the music be easy to play and pleasant to hear. While suitable for teaching and performance these divertimentos are, above all, fun and satisfying to study and play
Reason and Human Good in Aristotle opens up issues of interpretation which are as alive today as when it originally appeared. After almost two decades of extraordinary influence, this succinct book remains a 'must' for any serious bibliography of Aristotle's Ethics." -- Sarah Broadie, Princeton University
Plato’s Philebus presents a fascinating dialogue between the life of the mind and the life of pleasure. While Socrates decisively prioritizes the life of reason, he also shows that certain pleasures contribute to making the good life good. The Emerging Good in Plato’s "Philebus" argues that the Socratic pleasures of learning emphasize, above all, the importance of being open to change. John V. Garner convincingly refines previous interpretations and uncovers a profound thesis in the Philebus: genuine learners find value not only in stable being but also in the process of becoming. Further, since genuine learning arises in pluralistic communities where people form and inform one another, those who are truly open to learning are precisely those who actively shape the betterment of humanity. The Emerging Good in Plato’s "Philebus" thus connects the Philebus’s grand philosophical ideas about the order of values, on the one hand, to its intimate and personal account of the experience of learning, on the other. It shows that this dialogue, while agreeing broadly with themes in more widely studied works by Plato such as the Republic, Gorgias, and Phaedo, also develops a unique way of salvaging the whole of human life, including our ever-changing nature.
Theology and Spider-Man provides a look at the religious themes present in one of the most popular heroes of the past half-century, Spider-Man. In order to create a systematic theology of Spider-Man, the contributors delve into themes of sin, salvation, and creedal theology, while also addressing liberation theology, Black theology, bioethics, and hermeneutics. This volume balances theological depth with discussion of the comics and films, which makes it a perfect collection for those interested in theology, Spider-Man, or both.
The octave mandolin is valued for its rich tone and wide range of potential use in a variety of musical settings. This book contains 27 easy to intermediate pieces from the Baroque era that have been carefully chosen and arranged to benefit from the longer scale and deeper voice of the big mandolin. The music is presented in both standard notation and tablature, making it easily playable on the mandocello, mandola or standard mandolin. Thirteen composers are represented, including six pieces by J. S. Bach, four by G. F. Handel and three by G. P. Telemann.
Seeking Equality compares economic inequality in the United States and Canada. The North American neighbors have much in common—socially, politically, and economically—yet Canadians enjoy significantly higher levels of equality and material well-being. Harles explores the values and policy decisions that have influenced these different economic outcomes. Drawing on the Canadian experience, he explains why a yawning gap between the very rich and the rest should be cause for civic anxiety in the United States...and what can be done about it.
Plato’s Philebus presents a fascinating dialogue between the life of the mind and the life of pleasure. While Socrates decisively prioritizes the life of reason, he also shows that certain pleasures contribute to making the good life good. The Emerging Good in Plato’s "Philebus" argues that the Socratic pleasures of learning emphasize, above all, the importance of being open to change. John V. Garner convincingly refines previous interpretations and uncovers a profound thesis in the Philebus: genuine learners find value not only in stable being but also in the process of becoming. Further, since genuine learning arises in pluralistic communities where people form and inform one another, those who are truly open to learning are precisely those who actively shape the betterment of humanity. The Emerging Good in Plato’s "Philebus" thus connects the Philebus’s grand philosophical ideas about the order of values, on the one hand, to its intimate and personal account of the experience of learning, on the other. It shows that this dialogue, while agreeing broadly with themes in more widely studied works by Plato such as the Republic, Gorgias, and Phaedo, also develops a unique way of salvaging the whole of human life, including our ever-changing nature.
Presents a twenty-one-day, three-step training program to achieve healthier thought patterns for a better quality of life by using the repetitive steps of analyzing, imagining, and reprogramming to help break down the barriers, including negative thought loops and mental roadblocks.
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