Irony, humour and the comic play vital yet under-appreciated roles in Kierkegaard's thought. Focusing upon the Concluding Unscientific Postscript, this book investigates these roles, relating irony and humour as forms of the comic to central Kierkegaardian themes. How does the comic function as a form of 'indirect communication'? What roles can irony and humour play in the infamous Kierkegaardian 'leap'? Do certain forms of wisdom depend upon possessing a sense of humour? And is such a sense of humour thus a genuine virtue?
A collection of essays on magic and occultism. The essays and articles collected in this volume sum up the first not-quite-decade of John Michael Greer's career. While they cover a range of subjects, all of them share a common theme, and were shaped by certain experiences that remade his spiritual life just before the first of them was written. They record a remarkable period in the life of a scholar, and will provide inspiration and entertainment to students of the occult as well as anyone interested in magic or writing.
This remarkable true story about the co-founder of Jet Propulsion Laboratory. By day, Parsons’ unorthodox genius created a solid rocket fuel that helped the Allies win World War II. By night, Parsons called himself The Antichrist. “One of the best books of the year.”—The Anomalist
Studies in the Ecclesiastical and Social History of Toulouse in the Age of the Cathars is John H. Mundy's last major book concerning social and religious life in the city of Toulouse during the period 1150-1250 AD, a time when the alternate religion of Catharism, together with other divergent beliefs, rose to its height and, soon under intense repression, began to die out. The various studies, entirely reworked for this publication, and prefaced with an account of Mundy's early research in the Toulouse archives in 1946-47, document his understanding that religious divergence flourished when the town's well-to-do were building a semi-popular oligarchy at the expense of local princely power. The book reveals how the religious orders managed an extensive insurance network providing pensions, old age care and burial for lay society. His chapters on hospitals and leprosaries, charities, entertainers, judges, heretics and usurers bring the daily life of this period to life. The studies of Toulouse are enhanced by Mundy's expert cartography drawing on the Plan Sanguet of 1750. This volume, compiled in the year prior to his death, represents the culmination of his long career as archivist, scholar and teacher. It completes the work he began in 1946 and published in earlier books: The Medieval Town (Princeton, 1958), Europe in the High Middle Ages, 1150-1309 (Longman, 1975), The Repression of Catharism at Toulouse: the Royal Diploma of 1279 (Toronto, 1985), Men and Women at Toulouse in the Age of the Cathars (Toronto, 1990) and Society and Government at Toulouse in the Age of the Cathars (PIMS, 1997).
Fife's most famous buildings include Dunfermline Abbey, with its sturdy Norman nave; St Andrews cathedral, the focus of the old University town on the North Sea coast; the foursquare post-Reformation kirk at Burntisland; the palace of Falkland, where James V became Britain's first patron of Renaissance architecture on the grand scale; and the little royal burghs along the coastal fringe, each with its harbour and its strings of vernacular houses presided over by the kirk and tollbooth. Cupar, at the centre of Fife's long peninsula, is the seat of local government and one of the most charming and prosperous of Scottish towns. Less well known are Fife's tower houses like Scotstarvit, the old seaboard castles of St Andrews and Ravenscraig, the picturesque Balgonie Castle and the thoroughly domesticated Kellie Castle. Of Fife's churches one of the most beautiful is Dairsie; and three centuries of inventive design in burial monuments come to an unexpected climax in a work by Charles Rennie Mackintosh in the MacDuff cemetery, East Wemyss.
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