As the story of the United States was recorded in pages written by white historians, early-nineteenth-century African American writers faced the task of piecing together a counterhistory: an approach to history that would present both the necessity of and
Montesquieu and Social Theory details Montesquieu's contribution to sociology. The title chronicles Montesquieu's work that led to establishing the fundamentals and principles of sociology. The text first details Montesquieu's biographical account, and then proceeds to discussing the Montesquieu's motivation in his works. The next chapters encompass Montesquieu's works, which include Persian Letter; Considerations on the Causes of the Greatness of the Romans and their Decline; and (On) The Spirit of the Laws. The last chapter details Montesquieu's influence in the late 18th and early 19th centuries. The book will be of great interest to anyone who has a keen interest in the development of social science.
The dramatic collapse of the friendship between Rousseau and Hume, in the context of their grand intellectual quest to conquer the limits of human understanding. The rise and spectacular fall of the friendship between the two great philosophers of the eighteenth century, barely six months after they first met, reverberated on both sides of the Channel. As the relationship between Jean-Jacques Rousseau and David Hume unraveled, a volley of rancorous letters was fired off, then quickly published and devoured by aristocrats, intellectuals, and common readers alike. Everyone took sides in this momentous dispute between the greatest of Enlightenment thinkers. In this lively and revealing book, Robert Zaretsky and John T. Scott explore the unfolding rift between Rousseau and Hume. The authors are particularly fascinated by the connection between the thinkers' lives and thought, especially the way that the failure of each to understand the other--and himself--illuminates the limits of human understanding. In addition, they situate the philosophers' quarrel in the social, political, and intellectual milieu that informed their actions, as well as the actions of the other participants in the dispute, such as James Boswell, Adam Smith, and Voltaire. By examining the conflict through the prism of each philosopher's contribution to Western thought, Zaretsky and Scott reveal the implications for the two men as individuals and philosophers as well as for the contemporary world.
This is the first comprehensive analysis of late eighteenth-century Irish patriot thought and its development into 1790s radical republicanism. The book is a history of the rich political ideas and languages that emerged from the tumultuous events and colourful individuals of this pivotal period in Irish history. Patriots, radicals, and republicans played key roles in the movements for free trade, legislative independence, parliamentary reform, Catholic relief and independence fromBritain; and many of their ideas helped precipitate the rebellion in 1798. Stephen Small explains the ideological background to these issues, sheds new light on the origins of Irish republicanism, and places late eighteenth-century Irish political thought in the wider context of British, Atlantic,and European ideas.Dr Small argues that Irish patriotism, radicalism, and republicanism were constructed out of five key political 'languages': Protestant superiority, ancient constitutionalism, commercial grievance, classical republicanism, and natural rights. These political languages, which were Irish dialects of languages shared with the English-speaking and European world, combined in the late 1770s to construct the classic expression of Irish patriotism. This patriotism was full of contradictions,containing the seeds of radical reform, Catholic emancipation, and republican separatism - as well as a defence of Protestant Ascendancy.Over the next two decades, the American and French Revolutions, the reform movement, popular politicization, Ascendancy reaction, and Catholic political revival disrupted and transformed these languages, causing the fragmentation of a broad patriot consensus and the emergence from it of radicalism and republicanism. These developments are explained in terms of tensions and interactions between Protestant assumptions of Catholic inferiority, the increasing popularity of natural rights, and theenduring centrality of classical republican concepts of virtue to all types of patriot thought.
Many of the seemingly bland assertions and bald statements of the eighteenth-century philosopher David Hume contain more than the mind immediately perceives. Author John Valdimir Price contends that an understanding of Hume's writings cannot be separated from an understanding of his life. By examining the works of Hume, Price shows the way in which an ironic way of seeing events and an ironic mode of expression permeated Hume's life and writings. Price examines Hume's irony as it is exhibited in letters to his friends and in his writings concerned with morality, people, philosophy, politics, history, and above all religion. Hume's opinions on life in general are stated in works ranging from the Treatise of Human Nature and the Essays, Moral and Political, through the Enquiry concerning Human Understanding and the Enquiry concerning Principles of Morals, to the Dialogue and Four Dissertations of his maturity. Price feels that Hume's recognition of the ironic in life came about from his perception of the disproportion between human hopes and human accomplishments. The rhetorical consequences of applying reason to a duality in human nature creates the ironic mode. Hume conceived man's opposing tendencies as his willingness to commit himself orally to a concept, a dogma, an idea, or an ideology, and his unwillingness to involve himself in the logical and rhetorical implications of articulating those principles. Hume's use of the ironic mode in his writings provides him with a means of challenging certain dogmatic assumptions common to thought, particularly to traditional religious thought; it acts as a mask for his sceptical intentions, and it is an implied criticism of many ideas. In his political writing, Hume frequently implied that the question under argument was almost too ridiculous to deserve serious treatment. This tactic was effectively employed in the Account of Stewart, in which Hume came to the defense of a friend. In his most profitable venture, the History of England, Hume not only used irony to advantage, but developed a new approach to the writing of history—the use of narrative. He presented history as a series of more or less connected events, not as a series of "right" or "wrong" attitudes. The author believes that Hume's initial religious scepticism, combined with the predominant satiric-ironic mode in the literature of his time, led him to seek irony as a method of self expression. This scepticism, which permeated all of Hume's attitudes toward life, reached its most complete expression in the Dialogues concerning Natural Religion, which accepted reason as its guide, but also accepted experience as its master.
The essence of Hume’s eighteenth-century philosophy was that all the sciences were ‘dependent on the science of man’, and that the foundations of any such science need to rest on experience and observation. This title, first published in 1932, examines in detail how Hume interpreted ‘the science of man’ and how he applied his experimental methodology to humankind’s understanding, passions, social duties, economic activities, religious beliefs and secular history throughout his career. Particular attention is paid to the English, French and Latin sources that shaped Hume’s theories. This is a full and fascinating title, of particular relevance to students with an interest in the philosophy of Hume specifically, as well as the philosophy of human nature and the methodologies applied to its study more generally.
The essays in this book consist of revised versions of Victor Cook Memorial Lectures delivered in the universities of St. Andrews, London, Cambridge, Aberdeen, Oxford, Glasgow and Leeds.
David Hume’s Dialogues Concerning Natural Religion is a philosophical classic that displays a powerful mastery of the critical thinking skills of reasoning and evaluation. Hume’s subject, the question of the existence and possible nature of God, was, and still is, a persistent topic of philosophical and theological debate. What makes Hume’s text a classic of reasoning, though, is less what he says, than how he says it. As he noted in his preface to the book, the question of ‘natural religion’ was unanswerable: so ‘obscure and uncertain’ that ‘human reason can reach no fixed determination with regard to it.’ Hume chose, as a result, to cast his thoughts on the topic in the form of a dialogue – allowing different points of view to be reasoned out, evaluated and answered by different characters. Considering and judging different or opposing points of view, as Hume’s characters do, is an important part of reasoning, and is vital to building strong persuasive arguments. Even if, as Hume suggests, there can be no final answer to what a god might be like, Dialogues Concerning Natural Religion shows high-level reasoning and evaluation at their best.
This volume presents eighty-nine letters exchanged between John Stuart Mill and Auguste Comte between 1841 and 1847. They address important issues of the mid-nineteenth century in philosophy, science, economics, and politics. Cumulatively, these letters provide a humanistic view of Western Europe and its social problems. They add valuable perspective to what we know about the work of Mill and Comte, in a critical period of English and French thought. The correspondence begins with an admiring letter from Mill who considers himself a positivist at the tune and writes to Comte as to an elder colleague. A close friendship developed, in the course of which they discussed matters of common concern. Their understanding extends to personal experiences, including their respective mental crises at an early age. The opinions expressed about their contemporaries are significant and include comments on Thomas Carlyle, John and Sarah Austin, and Alexander Bain, on philosophers and major authors in France, Germany, and Italy. Mill and Comte eventually encountered issues on which they could not come to consensus, especially the equality of women. While Mill was an ardent defender of women's rights, Comte supported the traditional hierarchy that endowed men with social and political superiority. According to Jerome H. Buckley, Gurner Professor of English Literature Emeritus at Harvard University, "The correspondence of Mill and Comte, now available for the first time in English translation, is a remarkable intellectual exchange, a dialogue of real significance in the history of ideas." This volume will be of great interest to philosophers, historians, economists, women's studies scholars, and political scientists.
We live in a world of big cities. Urbanization, globalization and modernization have received considerable attention but rarely are the connections and relations between them the subjects of similar attention. Cities are an integral part of the network of globalization and important sites of modernization. Globalization, Modernity and The City weaves together broad social themes with detailed urban analysis to explore the connections between the rise of big cities, the creation of a global network and the making of the modern world. It explains the growth of big cities, the urban bias of global flows and the creation of metropolitan modernities. The text develops broad theories of the subtle and complex interactions between urbanization, globalization and modernization in a sweep of the urban experience across the globe. Thematic chapters explore the making of the modern city in profiles of the growth of urban spectaculars, the role of flanerie, the traffic issues of the modernist city, recurring issues of urban utopias and the rise of the primate city. Detailed case studies are drawn from cities in Australia, China and the USA. Urban snapshots of cities such as Atlanta, Barcelona, Istanbul, Mumbai and Seoul provide a truly global coverage. The book links together broad social themes with deep urban analysis. This well-written, accessible and illustrated text will appeal to the broad audience of all those interested in the urban present and the metropolitan future.
An interesting and ambitious comparative study of the emergence of Enlightenment in Scotland and Naples. Challenging the tendency to fragment the Enlightenment in eighteenth-century Europe into multiple Enlightenments, John Robertson demonstrates the extent to which thinkers in two societies at the opposite ends of Europe shared common intellectual preoccupations.
Adam Smith was born at Kirkcaldy, in the county of Fife, Scotland, on the 5th of June 1723. He was the son of Adam Smith, Writer to the Signet, Judge Advocate for Scotland and Comptroller of the Customs in the Kirkcaldy district, by Margaret, daughter of John Douglas of Strathendry, a considerable landed proprietor in the same county...
Over the past two decades, city economies have restructured in response to the decline of older industries. This has involved new forms of planning and urban economic development, a return to traditional concerns of city building and a focus on urban design. During this period, there has also been a marked rise in our understanding of cultural development and its role in the design, economy and life of cities. In this book, John Montgomery argues that this amounts to a shift in urban development. He provides a long overdue look at the dynamics of the city, that is, how cities work in relation to the long cycles of economic development and suggests that a new wave of prosperity, built on new technologies and new industries, is just getting underway in the Western world. The New Wealth of Cities focuses on what effect this will have on cities and city regions and how they should react. Original and wide-ranging, this book will be a definitive resource on city economies and urban planning, explaining why it is that cities develop over time in periods of propulsive growth and bouts of decline.
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