John Hunt is a kind and gregarious man. His eyes twinkle and his face beams. He is a retired businessman and still retains that drive. I met John the summer of 2000. He came for the graduation ceremony of the crew of students that Jason had led, and we talked. Jason had a difficult course which is common for new instructors. The next summer Jason emerged as a solid leader and had a wonderful course. Several months later while on a climbing vacation in British Columbia Jason took a tragic fall. His family's reaction was to create a foundation in Jason's name that supported his love of the outdoors. The Jason William Hunt Foundation had had tremendous impact on many people especially young people in transition who want to expand their horizons. This happens in an outdoor setting lead by instructors like Jason. It happens every summer at the Wilderness School. John's only son, Jason, will forever be twenty-four years old. My son John is twenty-five. Our sons like many young men seek adventure. Parents care deeply about their children and the fear of losing a child dwells in all of us. How does a parent cope with the tragic loss of their beloved child? Walking with Jason is a quest to trace Jason's brief life as a young man. John becomes the youthful adventurer and visits Jason's world. John seemingly falls through the looking glass and discovers a mysterious and wonderful world inhabited by troubled adolescents, craggy Thru-hikers, idealistic outdoor leaders and others who visit nature's realm. Ultimately John's odyssey is a very personal journey of self-discovery and gives us a compass bearing on how to deal with the sudden loss of a child. I will forever be connected to Jason, Danielle, Amy, Rosemarie and John. Thank you for generous hearts and concern for youth. Tom Dyer, L.C.S.W. Instructor 1980 - 1983 Director Youth Wilderness School 1983-2009 Founding Director Wilderness School, East Hartland, CT 1990
Reprint of the original, first published in 1863. A Register of the Presidents, Fellows, Demies, Instructors in Grammar and in Music, Chaplains, Clerks, Choristers, and Other Members of Saint Mary Magdalen College in the University of Oxford, from the Foundation of the College to the Present Time.
In the study of Christian eschatological thought, virtually no attention has been given to past interpretations of the biblical phrase the new heavens and earth. John Duff uncovers the interpretations of this phrase that were extant in seventeenth-century England. These interpretations fall into two basic camps—those that understood the phrase metaphorically and those that understood the phrase literally.Some English divines believed the new heavens and earth referred to the new age of the gospel that commenced in the first century CE. At that time, God flung open the doors of salvation to Gentiles while at the same time bringing judgment to the Jewish nation for its failure to recognize and embrace Jesus as Messiah. This epic transition was fittingly described as a new heavens and earth.A second group of English interpreters believed the phrase stood for a yet future time when the political and religious circumstances of the world would change for the betterment of the church for one thousand years. The new heavens and earth stood for a future millennium in which Christ would establish his reign over the world prior to the day of resurrection and final judgment. Theologians who accepted a literal understanding believed the new heavens and earth described the renovation of the physical creation at the final judgment. Among this group, differences of opinion existed with respect to how much of the world would need cleansing, what creatures would be restored and of what use would a renovated world serve. The idea that the earth, and not heaven, would be the final abode of the saints emerged among a few obscure writers.
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