Lord Acton (1834-1902) and Richard Simpson (1820-76) were the principal figures in the Liberal Catholic movement of nineteenth-century England, an ultimately unsuccessful effort to reconcile the Roman Catholic Church with the leading secular thought of the day. They collaborated in editing the Rambler (1858-62) and the Home and Foreign Review (1862-4), two of the most distinguished Catholic periodicals of the period. The correspondence is the record of this collaboration and sheds light on the religious, political and intellectual history of mid-nineteenth-century England. Though heaviest for the years of their joint work on the Rambler and the Home and Foreign Review, the correspondence continued up to 1875, a year before Simpson's death.
Lord Acton (1834-1902) and Richard Simpson (1820-76) were the principal figures in the Liberal Catholic movement of nineteenth-century England, an ultimately unsuccessful effort to reconcile the Roman Catholic Church with the leading secular thought of the day. They collaborated in editing the Rambler (1858-62) and the Home and Foreign Review (1862-4), two of the most distinguished Catholic periodicals of the period. The correspondence is the record of this collaboration and sheds light on the religious, political and intellectual history of mid-nineteenth-century England. Though heaviest for the years of their joint work on the Rambler and the Home and Foreign Review, the correspondence continued up to 1875, a year before Simpson's death.
[A] most impressive achievement by an extraordinarily intelligent, courageous, and—that goes without saying—'well-read' mind. The scope of this work is enormous: it provides no less than a comprehensive, historically grounded theory of 'modern peoplehood,' which is Lie’s felicitous umbrella term for everything that goes under the names 'race,' 'ethnicity,' and nationality.'" Christian Joppke, American Journal of Sociology "Lie's objective is to treat a series of large topics that he sees as related but that are usually treated separately: the social construction of identities, the origins and nature of modern nationalism, the explanation of genocide, and racism. These multiple themes are for him aspects of something he calls 'modern peoplehood.' His mode of demonstration is to review all the alternative explanations for each phenomenon, and to show why each successively is inadequate. His own theses are controversial but he makes a strong case for them. This book should renew debate." Immanuel Wallerstein, Yale University and author of The Decline of American Power: The U.S. in a Chaotic World
The two volumes of his lectures on modern history and on the French Revolution give us in their full ripeness the sum of Acton's historical judgments. History was not to Acton a mere academic pursuit. With that view of history which considers it, beneath the dry light of science, as a series of phenomena capable of detachment from the present, susceptible to separate analysis, he had no sympathy. Still less did he consider history a mere form of literary exposition. The one justification for the study of history was to Acton its value as a guide in the affairs of the every-day world. The present is what it is because of what the past has been. Human development has been a continuous chain of cause and effect. Any course of action in the present must be based upon a knowledge of the way in which things we now do are hedged in, limited by what men have done before us. History thus becomes a great mentor, a schoolmaster of action. This is the annotated edition including more than one hundred footnotes.
Arise, shine, for your light has come, and the glory of the Lord has risen upon you. For the darkness shall cover the earth and deep darkness the peoples; but the Lord shall rise upon you, and His glory shall be seen upon you. —Isaiah 60:1-2, MEV
Formerly known as Lord Acton, John E.E. Dalberg Acton was one of the great historians of the Victorian period and one of the greatest classical historians of all time. His life's work was advancing the history of liberty though he was never able to complete his magnum opus. THE HISTORY OF FREEDOM AND OTHER ESSAYS consists of articles reprinted from various journals of his time. Acton's other works include Lectures on Modern History (1906) and Historical Essays and Studies (1907), which were brought to light after his death. JOHN E.E. DALBERG ACTON (1834-1902), English scholar and historian, was denied entrance into Cambridge University because of his Roman Catholicism; he traveled to Munich, where he studied with Fr. Johann Joseph Ignaz von Dllinger. In 1895, Acton was appointed Professor of Modern History at Cambridge where he was known for his lectures, his writings for periodicals, and his personal contacts with the leading historians of the era. His impressive personal library - consisting of more than 59,000 volumes - was acquired by financier Andrew Carnegie and donated to Cambridge University.
Dietrich Bonhoeffer was a uniquely reluctant and distinctly German Lutheran revolutionary. In this volume, the author, an Anglican priest and historian, argues that Bonhoeffer's powerful critique of Germany's moral derailment needs to be understood as the expression of a devout Lutheran Protestant. Bonhoeffer gradually recognized the ways in which the intellectual and religious traditions of his own class - the Bildungsbürgertum - were enabling Nazi evil. In response, he offered a religiously inspired call to political opposition and Christian witness-which cost him his life. The author investigates Bonhoeffer's stance in terms of his confrontation with the legacy of Hegelianism and Neo-Rankeanism, and by highlighting Bonhoeffer's intellectual and spiritual journey, shows how his endeavor to politicially reeducate the German people must be examined in theological terms.
This book offers political straight talk about today's issues between the right and the left by looking through the eyes of the patriots who wrote the plans for our fledging nation. Are we following that plan? What was between the lines that our representatives seem to have forgotten? What was expected of the citizenry that the rest of us are neglecting to do? Lyke provides a clear and impassioned plea to get back to basics. And he shows us, in this treatise of some substance, why the Declaration of Independence, Constitution, and Bill of Rights were written, and why those superb documents continue to stand the test of time."--Page 4 of cover.
Lord Acton's essays on liberal Catholicism demonstrate the breadth and brilliance of his thought and the strength of his advocacy as the liberal intellectual of the last century. — Professor S. W. Jackson, University of Victoria Volume III focuses on the intersection of religion with moral and political issues. Also included are three important essays, "Human Sacrifice," "George Eliot's Life," and "Buckle's Philosophy of History." The last section is composed of nearly two hundred pages of excerpts from Acton's remarkable letters and unpublished notes.
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