The true life histories of Wild Bill Hickok, Calamity Jane, and other residents of the lawless town known as Deadwood—the inspiration for the award-winning HBO® series and film. With a cast of historically rich characters, The Real Deadwood explores the lives of Wild Bill Hickok, Al Swearengen, Seth Bullock, Calamity Jane, Sol Star, and a host of others who walked the streets of Deadwood. An historical crossroad of the American west, even Wyatt Earp came to Deadwood, only to bump heads with Sheriff Seth Bullock. Other celebrated visitors over the years include Buffalo Bill Cody, the Sundance Kid, Bat Masterson, and Teddy Roosevelt. Looking at the world of primitive medicine, prostitution, and law from lawlessness, The Real Deadwood separates the facts from the fiction in its overview of a town violent enough to rival the likes of Tombstone, Dodge City, and Abilene. This is the true story of life on the frontier—when roughing it was truly rough. It's good versus evil and civilization versus anarchy. It's the real Deadwood.
Philip J. Fisk offers a critical reappraisal of Jonathan Edwards's Freedom of Will, interpreting Edwards from within his own tradition, Reformed Orthodoxy (±1550-1750), avoiding the outdated paradigms of the conventional interpretation of Edwards and his tradition, a so-called deterministic, reconciliationist Calvinism, and demonstrating from primary sources, such as Harvard and Yale commencement theses and quaestiones, that Edwards departed ways with Reformed Orthodoxy's robust and highly nuanced view of freedom of will, contingency, and necessity.
Since the publication of Sang Hyun Lee's revolutionary commentary, The Philosophical Theology of Jonathan Edwards, scholars have considered the possibilities of understanding Jonathan Edwards's thought in terms of dispositional laws, forces, and habits. While some scholars reject the notion of a dispositional ontology in Edwards, others have taken the concept of disposition in his thought beyond the usage the Northampton minister ever indicated, especially with respect to soteriological considerations. The preacher of "Sinners in the Hands of an Angry God" is made to be an inclusivist, if not a crypto-universalist. Jonathan Edwards's Vision of Reality substantiates that Edwards, in an effort to combat deistic and materialistic Enlightenment paradigms, employs dispositions in his philosophy, but that his radical theocentrism and Calvinistic particularism established its boundaries within his apologetical reconsideration of spatiotemporal and metaphysical reality. Within his "spiritual vision" of reality, Edwards leaves no stone unturned: history and even the reprobate find inherent value and a positive functional role not only in God's program of self-glorification but as manifestations of divine being--the damned are "deformities" in God. The logic of Edwards's theocentric vision of reality pushes his ideas to the limits of acceptable Reformed orthodoxy, and sometimes beyond those limits.
The most lawless town in the West is about to get some justice in this novel in the USA Today bestselling Ralph Compton series… After ten years of working his way across the West, Cas Everett returned to his family’s farm in Texas only to find a charred ruin that was once his home—and five grave markers representing his parents and siblings. Their deaths were not accidental. Cas’s time as a bounty hunter has earned him notoriety as a quick-draw artist and the enmity of more badmen than he’d care to admit. Now, one of them has taken revenge on his family, and Cas must follow the killer’s bloody trail to Deadwood Gulch—where the law isn’t welcome, and where justice isn’t wanted… More Than Six Million Ralph Compton Books In Print!
The true life histories of Wild Bill Hickok, Calamity Jane, and other residents of the lawless town known as Deadwood—the inspiration for the award-winning HBO® series and film. With a cast of historically rich characters, The Real Deadwood explores the lives of Wild Bill Hickok, Al Swearengen, Seth Bullock, Calamity Jane, Sol Star, and a host of others who walked the streets of Deadwood. An historical crossroad of the American west, even Wyatt Earp came to Deadwood, only to bump heads with Sheriff Seth Bullock. Other celebrated visitors over the years include Buffalo Bill Cody, the Sundance Kid, Bat Masterson, and Teddy Roosevelt. Looking at the world of primitive medicine, prostitution, and law from lawlessness, The Real Deadwood separates the facts from the fiction in its overview of a town violent enough to rival the likes of Tombstone, Dodge City, and Abilene. This is the true story of life on the frontier—when roughing it was truly rough. It's good versus evil and civilization versus anarchy. It's the real Deadwood.
The voices of yesteryear's scholastics are silenced. Scholastic distinctions discarded. Faith seeking understanding cancelled. This book turns to university professors who brought classical, medieval, Reformation, and Renaissance thought to bear on the teaching of the doctrine of providence at the early New England Colleges. Their ultimate purpose was to exonerate God from the charge that he was the author, even actor, of evil. Their scholastic method drew from a long and surprisingly ecumenical and philosophical enterprise in the history of the church. This book's aim is to let the scholastic approaches to the mystery of divine providence speak for themselves. Part One introduces the reader to the art of disputation and provides a guided historical-theological tour of scholastic distinctions that were used by doctors of the church to explain issues related to the doctrine of divine providence. Part Two invites the reader to follow the author on his journeys to Harvard, Yale, the College of New Jersey, and the College of Rhode Island, and Providence Plantations' commencement-day disputations as he engages in Platonic-like dialogues with presidents, rectors, and students of the New England Colleges. While the dialogues are imagined, the characters, times, locations, and quoted texts are real.
Fargo protects a passel of pretty pioneers! In the rugged mountains of the Northwest, Fargo comes across a group of unlikely travelers—five mail-order brides making their way through forbidding Hell’s Canyon. With warring Indians on all sides, it’s no place for a group of greenhorn girls to be on their own. And when he learns they’re headed for a town that doesn’t even exist, Fargo knows that whoever ordered the brides has something far more sinister than marriage in mind. Now, facing off against a gang of murderous dogs who want the women to satisfy their own depraved desires, the Trailsman is going to hold his own bloody version of a shotgun wedding…
Far too often, the God of the philosophers, those who for the most part had no appointment at a university, are the primary sources relied upon by many authors nowadays in their approach to the problem of evil. These fifty-two Lord’s day or Sabbath day readings draw the reader into a dialogue with university professors of the late medieval era and sixteenth and early seventeenth centuries. The theme of these literary renditions of yesteryear’s debates and disputations is the perennial quest by theologians to exonerate God from the charge that he is the author of evil. The sophistication and complexity of their scholastic method and solutions to the problem of evil may surprise, but hopefully will persuade, modern day readers to rethink their own conclusion about the problem, and to take up and read university theologians who were formerly unknown, all in the spirit of Anselm’s faith seeking understanding.
Within the U.S. Government, Federal agencies employ tens of thousands of legal professionals, including general attorneys, patent attorneys, administrative law judges and law clerks. Over 35,000 legal jobs across approximately one hundred entities are covered including all Cabinet level agencies and large, medium and small independent agencies.The book provides a straightforward guide for attorneys, judges and law students who may be interested in employment in U.S. Federal agencies. It will answer questions, such as:• How many attorneys, judges and law clerks are employed within each agency?• What do these agencies do and what roles and responsibilities do attorneys have?• What are the specific attorney compensation levels within each agency?• Where can I find information on agency-specific law clerk, new attorney and experienced attorney hiring programs?• In what States, territories or foreign countries are agency attorneys located?• Where can I find attorney employment statistics for each agency - male/female, minority employment, etc.'Across the spectrum of agencies and departments there is an incredible amount of diversity of legal careers. Attorneys of almost all disciples work on legal topics including but not limited to civil rights, labor and employment, ethics, elections, criminal law, environmental conservation and protection, natural resources, foreign affairs, international trade, national security, military, agriculture, education, contracts, taxation, transportation, banking, finance, securities, communications, intellectual property, science and technology, health, housing and consumer safety.Inside the World's Largest Legal Employer: Careers and Compensation with U.S. Federal Agencies is the premier reference book on Federal agency legal employment.
The covenant of redemption (pactum salutis), the eternal intra-trinitarian covenant, was a common staple within Early Modern Reformed theology, yet there are very few historical works that examine this doctrine. J. V. Fesko's study, The Covenant of Redemption: Origins, Development, and Reception, seeks to address this lacuna.In the contemporary period the covenant of redemption has been derided as speculative, mythological, a declension from trinitarianism, or erroneously derived from one or two biblical proof-texts. Yet seldom have critics carefully engaged the primary sources to examine the different formulations, supporting exegesis, and ways in which the doctrine was employed.Far from speculation, sub-trinitarian, or a cold business transaction, proponents of the covenant of redemption constructed this doctrine based upon a web of interconnected biblical texts and were very sensitive to maintaining a robust doctrine of the trinity, as they employed this doctrine as a bulwark against the anti-trinitarian claims of Socinian theologians. Proponents of the doctrine also saw this pre-temporal covenant as the embodiment of intra-trinitarian love that overflows unto those chosen in Christ for their salvation and ultimate fellowship with the triune God.John V. Fesko explores the historical origins of the doctrine and then surveys its development in the seventeenth- through nineteenth-centuries, examining key advocates of the doctrine including, David Dickson, Herman Witsius, Johannes Cocceius, Francis Turretin, Patrick Gillespie, John Gill, Jonathan Edwards, Charles Hodge, and A. A. Hodge. He then examines the contemporary reception of the doctrine in the twentieth century with a survey of the doctrine's critics, including Karl Barth, Herman Hoeksema, Klaas Schilder, and John Murray. After exploring the claims of the critics, the study moves to examine the views of twentieth-century proponents, including Geerhardus Vos, Herman Bavinck, Abraham Kuyper, Louis Berkhof, and G. C. Berkouwer.
The Reverend Thomas Hooker (1586-1647), founder of the Connecticut colony, was a Calvinist pastor and teacher of great importance to both Old and New England. To many today, Hooker is best known for his last great work, A Survey of the Summe of Church Discipline (1648), his definitive defense of the congregational way. This study attempts to demonstrate that Hooker was first and foremost a "physician" of the soul who specialized as a psychologist of conversion; therein lay his greatest contribution to church and society, rather than (as is also often thought) his role as "the first democrat." Contents: The Life and Work of Thomas Hooker; Hooker's Morphology of Conversion: Contextual Considerations; Hooker's Morphology of Conversion: Early Formulations; Hooker's Preparationist Theology as Formulated in His Writings from the Antinomian Period and Beyond.
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