Native Born Son is J. David Ford's first-hand telling of his suspenseful exploits while growing up in the eastern arctic during the 1920s and 30s. He was born into a multi-generational line of traders, trappers and Hudson's Bay Company employees who, since the late 1700s, lived alongside and sometimes intermarried with indigenous people. This social history depicts life at the end of an era - before radio communication, snowmobiles or power boats - a nomadic life on the verge of extinction. The stories, written before David left the arctic to enlist for WWII, languished in an attic north of Port Hope, Ontario. Now, a hundred years after the eight-year-old David Ford first set foot on Coats Island at the top of Hudson Bay, they have been given new life. This is one person's story of adventure, risk taking, survival and community in a harsh land. The narrative combines a deep respect for the indigenous people's way of life with their wise stewardship of natural resources. Marnie Hare Bickle has compiled and edited the accounts, and provides context, explanations and insights in the introduction. Michele E. Collins adds clarity and whimsy with delightful illustrations and maps. "An extraordinary life story, told with honesty, humour and compassion." --Leslie Boyd, Owner & Director, Inuit Fine Art Gallery "Vivid characters and hardships feel cinematic, swooping the reader deep into culture and life in the arctic"--Joan E. Athey, Peaceworks Now Productions " A worthy and wonderful addition to literature of the Canadian north in the early 20th century." --Wade Rowland, author of Canada Lives Here
In 1953, as part of the Eisenhower/Dulles response to Senator Joseph McCarthy's charges of security risks in its staff, John Bresnan was fired from the U.S. foreign service. This turned out to be a blessing is disguise as he was quickly hired by the Ford Foundation in its New York headquarters, and in 1961 was appointed Assistant Representative to Indonesia. Four years later, Bresnan was given another assignment: close the office. What follows is a personal recollection of the philanthropic work by the Ford Foundation during a critical period of development for the country. It details the Ford Foundation's successes and failures as well as his relationships with a wide array of characters: from John D. Rockefeller III to Soedjatmoko, from McGeorge Bundy to the Sultan of Yogyakarta. Based on extensive research in the archives of the Ford Foundation as well as personal files, At Home Abroad is an engaging insight into the inner workings of one of the largest philanthropic organizations and their mission in the developing world. This book should be required reading for anyone interested in the role of American philanthropy overseas. JOHN BRESNAN was Assistant Representative of the Ford Foundation in Indonesia from 1961 to 1965, Representative there from 1969 to 1973, and Head of the Office for Asia and the Pacific at Ford's headquarters in New York from 1973 to 1982. Since then, he has been a Senior Research Scholar at the Weatherhead East Asian Institute at Columbia University, where he has written and edited books on Indonesia, the Philippines, and Southeast Asia that were published by Columbia University Press, Princeton University Press, and the Council on Foreign Relations.
John R. Grodzinski’s volume in the Routledge Research Guides to American Military Studies covers the origins of the War of 1812 - the major post-revolutionary conflict fought between the United States and the British Empire - providing a general overview of the significant battles that occurred at sea and in the area of the present-day Great Lakes and U.S.-Canadian border. The key features of this research guide are the bibliographical elements, namely lists of published books, articles, and on-line resources pertaining to the War of 1812, as well as references to archival resources available in the United States, United Kingdom, and Canada. The War of 1812 is a valuable supplementary resource for institutional libraries on both sides of the Atlantic.
On March 31, 1943, the musical Oklahoma! premiered and the modern era of the Broadway musical was born. Since that time, the theatres of Broadway have staged hundreds of musicals--some more noteworthy than others, but all in their own way a part of American theatre history. With more than 750 entries, this comprehensive reference work provides information on every musical produced on Broadway since Oklahoma's 1943 debut. Each entry begins with a brief synopsis of the show, followed by a three-part history: first, the pre-Broadway story of the show, including out-of-town try-outs and Broadway previews; next, the Broadway run itself, with dates, theatres, and cast and crew, including replacements, chorus and understudies, songs, gossip, and notes on reviews and awards; and finally, post-Broadway information with a detailed list of later notable productions, along with important reviews and awards.
Between 1971 and 1996 the late John Howard Yoder (1927-1997) wrote a series of ten essays revisiting the Jewish-Christian schism in which he argued that, properly understood, Jesus did not reject Judaism, Judaism did not reject Jesus, and the Apostle Paul’s universal mandate for the salvation of the nations is best understood not as a product of Hellenization, but rather in the context of his Jewish heritage. This posthumous collection of essays is arguably his most ambitious project and displays Yoder’s original thesis that the Jewish-Christian schism did not have to be. Originally published in 2003 by SCM Press and Eerdmans.
The Catholic intellectual tradition is broad, and covers a wide array of academic disciplines. In their book, John Piderit, Melanie Morey, and their contributors take a disciplinary approach to the Catholic intellectual tradition. Each chapter focuses on one academic discipline or major that is taught at the undergraduate level in most colleges or universities, including English literature, political theory, psychology, business economics, and law.
The fledgling United States struggled to keep its freedom from Great Britain during the War of 1812, but St. Lawrence County in upstate New York played a divided role. The region shared a border--as well as close personal and business associations--with British Canada and opposed the American embargo that disrupted these relationships. While some St. Lawrence men fought bravely for America, smuggling was a common way of life. Several small battles and skirmishes took place along the river, and a local merchant even influenced President Madison's decision-making. Local historian John Austin recounts these and other events, as well as the fascinating North Country characters who influenced them, in this book on St. Lawrence County in the War of 1812.
Odd Tribes challenges theories of whiteness and critical race studies by examining the tangles of privilege, debasement, power, and stigma that constitute white identity. Considering the relation of phantasmatic cultural forms such as the racial stereotype “white trash” to the actual social conditions of poor whites, John Hartigan Jr. generates new insights into the ways that race, class, and gender are fundamentally interconnected. By tracing the historical interplay of stereotypes, popular cultural representations, and the social sciences’ objectifications of poverty, Hartigan demonstrates how constructions of whiteness continually depend on the vigilant maintenance of class and gender decorums. Odd Tribes engages debates in history, anthropology, sociology, and cultural studies over how race matters. Hartigan tracks the spread of “white trash” from an epithet used only in the South prior to the Civil War to one invoked throughout the country by the early twentieth century. He also recounts how the cultural figure of “white trash” influenced academic and popular writings on the urban poor from the 1880s through the 1990s. Hartigan’s critical reading of the historical uses of degrading images of poor whites to ratify lines of color in this country culminates in an analysis of how contemporary performers such as Eminem and Roseanne Barr challenge stereotypical representations of “white trash” by claiming the identity as their own. Odd Tribes presents a compelling vision of what cultural studies can be when diverse research methodologies and conceptual frameworks are brought to bear on pressing social issues.
This title was first published in 2000. Hope in Barth's Eschatology presents a critical investigation and survey of Karl Barth's writings, particularly his Church Dogmatics IV.3, in order to locate the character and nature of 'hope' within Barth's eschatology. Arguing that Barth, with his form of hope that refuses to shy away from the dark themes of the 'tragic vision', could be seen to undermine certain tragic sensibilities necessary for a healthy account of hope, John McDowell locates Barth within the context of larger traditions of theological thinking, and influential accounts of Christian hope, examining the work of Steiner, MacKinnon, Pannenberg, Rahner, Moltmanm and others. Addressing the relative neglect that Barth commentators have paid to eschatological themes, McDowell maintains that to miss what Barth is doing in his eschatology, is to seriously misunderstand Barth's broader theological sense. This book offers a significant contribution to the ongoing task of understanding Barth's theology whilst developing a way of reading hope and eschatology that, ultimately, places some critical questions at Barth's door.
Reflections for Daily Prayer has nourished thousands of Christians for a decade with its inspiring and informed weekday Bible reflections. Now, in response to demand, Reflections for Sundays combines material from over the years with new writing to provide high-quality reflections on the Principal Readings for Sundays and major Holy Days. Contributors include some of the very best writers from across the Anglican tradition who have helped to establish it as one of the leading daily devotional volumes today. For each Sunday and major Holy Day in Year B, Reflections for Sundays offers: • full lectionary details for the Principle Service • a reflection on the Old Testament reading • a reflection on the Epistle • a reflection on the Gospel It also contains a substantial introduction to the Gospels of Mark and John, written by renowned Bible teacher Paula Gooder.
An exciting, engaging and intellectually serious book' Dr Rowan Williams, 104th Archbishop of Canterbury 'I think it's brilliant!' Bishop Stephen Cottrell How is it that a faith that began in 1st century Palestine with a handful of followers has become the largest movement the world has ever known? Christianity: A Complete Introduction traces the story of the Christian faith from sandals to cyberspace. It describes the origins and key ideas of Christianity and gives an account of how it looks in the modern world. Socially, scientifically, economically and politically, Christianity today inhabits a very different world from that of Jesus of Nazareth and his early disciples. Yet it seems to possess an inherent ability to survive and thrive in the face of great change. It remains a compelling and powerful faith in the modern world, with a rich and diverse heritage. Whether you are preparing for an essay, studying for an exam, or simply want to expand your knowledge, Christianity: A Complete Introduction is your go-to guide.
Sharing Friendship represents a post-liberal approach to ecclesiology and theology generated out of the history, practices and traditions of the Anglican Church. Drawing on the theological ethics of Stanley Hauerwas, this book explores the way friendship for the stranger emerges from contextually grounded reflection and conversations with contemporary Anglican theologians within the English tradition, including John Milbank, Oliver O’Donovan, Rowan Williams, Daniel Hardy and Anthony Thiselton. Avoiding abstract definitions of character, mission or friendship, John Thomson explores how the history of the English Church reflects a theology of friendship and how discipleship in the New Testament, the performance of worship, and the shape of Anglican ecclesiology are congruent with such a theology. The book concludes by rooting the theme of sharing friendship within the self-emptying kenotic performance of Jesus’ mission, and looks at challenges to the character of contemporary Anglican ecclesiology represented by secularization and globalization as well as by arguments over appropriate new initiatives such as Fresh Expressions.
Provides a survey of modern thought on the doctrine of the Trinity, which has recently enjoyed a revival of interest. The author examines the work of important theologians and their views on the relationship of the trinitarian doctrine to Scripture, the Church, philosophy, politics and society.
Karl Barth addressed all the major themes of dogmatic theology, and in so doing made his own distinctive contribution to each of the ongoing conversations that constitute that theology. This book presents important new 'conversations with Barth' by leading contemporary theologians and Barth scholars. Each contributor offers their own distinctive emphasis to bring to light the ways in which the depths of Barth's work may illuminate or be illuminated by the work of other prominent thinkers who preceded or followed him. The conversations they host between Barth and other philosophers and theologians raise critical questions in the reading and appreciation of Barth's thought, and explore a wide range of themes in dogmatic theology. This book not only adds to the comprehension of the riches of Barth's theology but also presents an important contribution to the ongoing conversations and debates alive in theology today. Contributors: Nicholas Lash, John Webster, Timothy Gorringe, Graham Ward, George Hunsinger, Ben Quash, Mike Higton, John McDowell, Eugene Rogers, Katherine Sonderegger, David Clough, David Ford.
The Tactile Heart is a collection of theological essays on relating blindness and faith and developing a theology of blindness that makes a constructive contribution to the wider field of disability theology. John Hull looks at key texts in the Christian tradition, such as the Bible, written as a text for sighted people, and at hymns, which often use blindness as a metaphor for ignorance and explores how these can be read by blind people.
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