In this landmark publication one of the most eminent Christian theologians of our time, Metropolitan John D. Zizioulas, gives his account of the fundamental teachings of Christian theology. Zizioulas presents Christian doctrine as a comprehensive account of the freedom that results from our relationship with God. The true genius of this book is that it lays out complex ideas with the utmost simplicity, whilst illustrating the grandeur of Christian teaching, and providing a profound exploration of human freedom.
Communion and otherness: how can these be reconciled?' In this wide-ranging study, the distinguished Orthodox theologian, Metropolitan John (Zizioulas) of Pergamon, seeks to answer that question. In his celebrated book, Being as Communion (1985), he emphasised the importance of communion for life and for unity. In this important companion volume he now explores the complementary fact that communion is the basis for true otherness and identity. With a constant awareness of the deepest existential questions of today, Metropolitan John probes the Christian tradition and highlights the existential concerns that already underlay the writings of the Greek fathers and the definitions of the early ecumenical councils. In a vigorous and challenging way, he defends the freedom to be other as an intrinsic characteristic of personhood, fulfilled only in communion. After a major opening chapter on the ontology of otherness, written specially for this volume, the theme is systematically developed with reference to the Trinity, Christology, anthropology and ecclesiology. Another new chapter defends the idea that the Father is cause of the Trinity, as taught by the Cappadocian fathers, and replies to criticisms of this view. The final chapter responds to the customary separation of ecclesiology from mysticism and strongly favours a mystical understanding of the body of Christ as a whole. Other papers, previously published but some not easily obtainable, are all revised for their inclusion here. This is a further contribution to dialogue on some of the most vital issues for theology and the Church from one of the leading figures in modern ecumenism.
John Jefferson Davis summons the resources of traditional biblical meditation for a culture lost in the cloud. He establishes the trinitarian view of God's real presence in Scripture and then ushers readers through three successive stages of meditation--consummating in a method for deep assimilation of the Christian worldview.
This book has grown out of a ministry that has spanned nearly four decades. It is built around the conviction that theology does matter for theology has to do with words from God, words spoken back to God and words spoken to the world. Luther once remarked something to the effect that the cross alone is our theology. Before Luther there was the Apostle Paul who came to the Corinthians with "the word of the cross" (1 Cor. 1:18) determined to know nothing among them but Jesus Christ and Him crucified (see 1 Cor. 2:2). In essays, sermons, and homiletical studies this volume seeks to continue that apostolic aim. A significant portion of this book is devoted to sermons. Sermons, of course, are written to be preached rather than published. None the less, there is value in reading sermons. Such reading is a way of meditating on God's Word. This reading might also prompt other preachers to explore an overlooked dimension of a text for their proclamation. Sermons are never generic; they always have a context. Many of these sermons were preached in Kramer Chapel on the campus of Concordia Theological Seminary in Fort Wayne where the author has served as a professor since 2000. These sermons are preaching for future preachers, equipping them in the way of Luther's oratio, meditatio, and tentatio for the burdens and joys of the pastoral office. There are occasional sermons from conferences, funerals, and ordinary congregations. Over the years, Prof. Pless has preached at over thirty ordinations or installations of pastors. A sampling of these sermons are included. They bear the imprint of the bond that exist between professor and student. More importantly they promote Jesus Christ as the Lord who calls men into the ministry and enlivens and sustains them there with His Gospel for the good of His flock. The remainder of the book is devoted to essays in pastoral theology covering the range of the author's interest from Hermann Sasse to vocation, liturgical practice to the Small Catechism, challenges to confessional Lutheranism in North America to the office of the ministry. Many of these essays originated at conferences both in the USA and abroad. The contents of this volume flow from the pulpit, desk, and podium of a man who seeks not novelty or creativity but faithfulness to the word of the cross.
What is sacrifice? For many people today the word has negative overtones, suggesting loss, or death, or violence. But in religions, ancient and modern, the word is linked primarily to joyous feasting which puts people in touch with the deepest realities. How has that change of meaning come about? What effect does it have on the way we think about Christianity? How does it affect the way Christian believers think about themselves and God? John Dunnill's study focuses on sacrifice as a physical event uniting worshippers to deity. Bringing together insights from social anthropology, biblical studies and Trinitarian theology, Dunnill links to debates in sociology and cultural studies, as well as the study of liturgy. Through a positive view of sacrifice, Dunnill contributes to contemporary Christian debates on atonement and salvation.
A collection of writings on the Eucharist by one of the most important theological thinkers of our time. It explores the biblical dimensions and eschatological foundation of the Eucharist, the celebration of the Eucharist by the Church, and the ethos of the Eucharistic community.
Christian Fruit--Jewish Root is an in-depth, scholarly examination of the Hebraic foundations of the major tenets and practices of Christianity. This volume confirms the truth that the inherent Jewishness of the Christian faith is simply an undeniable historical and theological fact. By evaluating Christian doctrine and polity through the Jewish mindset of Jesus and the apostles, this book uncovers a veritable treasure of Hebraic truth. For every authentic Christian fruit, there is a Jewish toot! This truth id demonstrated across a wide spectrum of theological truth, including: Scripture, Messiah, Salvation, Faith, Baptism, Gospel, Grace, and Descipleship. Christianity owes a profound debt of gratitude to the Jewish people and to biblical and Second Temple Judaism for the foundations of the truths and practices that it hold dear. As you read this challenging, informative, and inspirational book, you will be amazed at just how Jewish Christianity, the "other Jewish religion," actually is.
The Ethics of Time utilizes the resources of phenomenology and hermeneutics to explore this under-charted field of philosophical inquiry. Its rigorous analyses of such phenomena as waiting, memory, and the body are carried out phenomenologically, as it engages in a hermeneutical reading of such classical texts as Augustine's Confessions and Sophocles's Oedipus Rex, among others. The Ethics of Time takes seriously phenomenology's claim of a consciousness both constituting time and being constituted by time. This claim has some important implications for the “ethical” self or, rather, for the ways in which such a self informed by time, might come to understand anew the problems of imperfection and ethical goodness. Even though a strictly philosophical endeavour, this book engages knowledgeably and deftly with subjects across literature, theology and the arts and will be of interest to scholars throughout these disciplines.
Apostolicity Then and Now explores apostolicity from its origin to today. Apostolicity is a fundamental mark of the church, referring to Jesus' faith given to, carried on, and taught?unaltered?by a continuous line of apostles. This book primarily focuses on how apostolicity pertains to the church as a whole and views apostolic succession in light of how apostolicity is applicable to the church. Scriptural, historical, theological, and ecumenical contexts provide a thorough study that includes worldviews and their impact on apostolicity. Chapters are "Who Were the Apostles?" ?Why the Early Churches Understood Themselves as Apostolic,? ?Apostolicity in History,? ?Apostolicity and the Theologians,? ?Apostolicity and the Classical and Modern Worldviews,? ?Apostolicity in a Postmodern World,? ?Apostolicity in Ecumenical Dialogue,? and ?Apostolicity in an Ecumenical Church.?
For the Unity of All offers significant and new contributions for the furthering of dialogue and the path to unity between East and West. In this excellent example of ecumenical theology, the author utilizes the resources of contemporary philosophy in an effort to shed some new light on centuries-old debates that perpetuate the division between the Christian churches.
This book brings together a world-renowned collection of philosophers and theologians to explore the ways in which the resurgence of eschatological thought in contemporary theology and the continued relevance of phenomenology in philosophy can illuminate each other. Through a series of phenomenological analyses of key eschatological concepts and detailed readings in some of the key figures of both disciplines, this text reveals that phenomenology and eschatology cannot be fully understood without each other: without eschatology, phenomenology would not have developed the ethical and futural aspects that characterize it today; without phenomenology, eschatology would remain relegated to the sidelines of serious theological discourse. Along the way, such diverse themes as time, death, parousia, and the call are re-examined and redefined. Containing new contributions from Jean-Yves Lacoste, Claude Romano, Richard Kearney, Kevin Hart and others, this book is necessary reading for anyone interested in the intersection of contemporary philosophy and theology.
It is the conviction of Sacramentum Caritatis as well as the fathers of the Second Vatican Council that active participation at Eucharistic celebration cannot be easily disassociated from active involvement in the Church's mission in the world. This present study in the light of the foregoing presuppositions, exposes some of such challenges confronting the Afro-Igbo Christian, with special focus on the menace of the osu caste system, and proposes ways towards its eradication. One of such ways remains strengthening the Eucharistic celebration through the process of the inculturation.
A collection of writings on the Eucharist by one of the most important theological thinkers of our time. It explores the biblical dimensions and eschatological foundation of the Eucharist, the celebration of the Eucharist by the Church, and the ethos of the Eucharistic community.
In this series of lectures on of the most eminent Christian theologians of our time, Metropolitan John Zizioulas, give his account of the fundamental teachings of Christian theology. He presents Christian doctrine as a comprehensive account of the freedom that results from relationship with God. The whole lecture series lays out complex ideas with the utmost simplicity, illustrates the grandeur of Christian teaching, and is a profound exploration of freedom.
Communion and otherness: how can these be reconciled?' In this wide-ranging study, the distinguished Orthodox theologian, Metropolitan John (Zizioulas) of Pergamon, seeks to answer that question. In his celebrated book, Being as Communion (1985), he emphasised the importance of communion for life and for unity. In this important companion volume he now explores the complementary fact that communion is the basis for true otherness and identity. With a constant awareness of the deepest existential questions of today, Metropolitan John probes the Christian tradition and highlights the existential concerns that already underlay the writings of the Greek fathers and the definitions of the early ecumenical councils. In a vigorous and challenging way, he defends the freedom to be other as an intrinsic characteristic of personhood, fulfilled only in communion. After a major opening chapter on the ontology of otherness, written specially for this volume, the theme is systematically developed with reference to the Trinity, Christology, anthropology and ecclesiology. Another new chapter defends the idea that the Father is cause of the Trinity, as taught by the Cappadocian fathers, and replies to criticisms of this view. The final chapter responds to the customary separation of ecclesiology from mysticism and strongly favours a mystical understanding of the body of Christ as a whole. Other papers, previously published but some not easily obtainable, are all revised for their inclusion here. This is a further contribution to dialogue on some of the most vital issues for theology and the Church from one of the leading figures in modern ecumenism.
The predominating concept in theological ontology is that of a protological ontology which defines being itself as being defined by the past. The future of things in this perspective is defined by its origins and the "given" or the "factum". In this major new book John Zizioulas shows that eschatology can have important implications for ontology, i.e. for being itself. The world was created with a purpose and the end which would be greater than the beginning. This is the view of the Fathers, such as Irenaeus and Maximus, who made the end the "cause of all being". The implications of such an idea are revolutionary, both historically and experientially. It represents a reversal of the ancient philosophical idea of causality as well as of our common sense rationality, according to which the cause precedes chronologically as well as logically. It is the opposite of protological ontology, which makes the past decisive for the future. Eschatological ontology, therefore, is about the liberation of being from necessity, it is about the formation of being. Man and the world are no longer imprisoned in their past, in sin, decay and death. The past is ontologically affirmed only in so far as it contributes to the end, to the coming of the kingdom. The eschaton will 'judge' history with this criterion alone. The last judgment as part of the eschaton represents an ontological, not a moral event. Zizioulas shows how this eschatological ontology permeates Christian doctrine, particularly that of creation and ecclesiology. He also points out some of its ethical implications.
In the context of a complete theology, which includes extended consideration of the major theological topics – the Trinity, Christology, eschatology, ministry and sacrament, but above all the eucharist – John Zizioulas propounds a fresh understanding, based on the early Fathers and the Orthodox tradition, of the concept of person, and so of the Church itself.
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