John Cassian: The Conferences is the first complete English translation of the twenty-four dialogues between Cassian and the desert fathers of Egypt. A native of Dacia, Cassian (c. 360-430) joined a monastery in Bethlehem when he was in his early adult years. From Palestine, Cassian and Germanus, a companion, traveled several times to Egypt where they learned about the monastic tradition from the great desert masters or abbas. Cassian's writings here record twenty-four dialogues with fifteen abbas." "The Conferences have long been a key work in monastic circles and among scholars of spirituality. Ramsey's helpful introductions and annotations make them accessible to a new and broader readership. Careful attention to references, notes and appendices demonstrate the outstanding research and writing which helped produce this monumental volume."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Drawing on his early experience as a monk in Bethlehem and Egypt, John Cassian (c. 365-c. 435) journeyed to the West to found monasteries in Marseilles and the region of Provence. Conferences is his masterpiece, a study of the Egyptian ideal of the monk.
John Cassian: The Conferences is the first complete English translation of the twenty-four dialogues between Cassian and the desert fathers of Egypt. A native of Dacia, Cassian (c. 360-430) joined a monastery in Bethlehem when he was in his early adult years. From Palestine, Cassian and Germanus, a companion, traveled several times to Egypt where they learned about the monastic tradition from the great desert masters or abbas. Cassian's writings here record twenty-four dialogues with fifteen abbas." "The Conferences have long been a key work in monastic circles and among scholars of spirituality. Ramsey's helpful introductions and annotations make them accessible to a new and broader readership. Careful attention to references, notes and appendices demonstrate the outstanding research and writing which helped produce this monumental volume."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The first written work of John Cassian in which he shares the wisdom of Egyptian monasticism, especially rules of monastic life & lessons on battling the eight principal vices.
John Cassian, a native of Scythia Minor, lived between the 4th and 5th centuries A.D. In Institutes, he sets forth a monastic tradition which he models after that in Egypt.
Fairacres Publications 148 John Cassian is considered by the Church in the East and West to be one of the greatest of the early monastic writers. The breadth of his experience of eremitical life in the Egyptian desert, his distinction as a theologian and churchman, and his veneration for the Desert Fathers are conveyed in the ‘Institutes’ and ‘Conferences’. Augustine Casiday provides a new translation of the two classic conferences on ‘Prayer’, together with a critical introduction.
For nearly 2,000 years, Christian mystics, martyrs, and sages have documented their search for the divine. Their writings have bestowed boundless wisdom upon subsequent generations. But they have also burdened many spiritual seekers. The sheer volume of available material creates a seemingly insurmountable obstacle. Enter the Upper Room Spiritual Classics series, a collection of authoritative texts on Christian spirituality curated for the everyday reader. Designed to introduce 15 spiritual giants and the range of their works, these volumes are a first-rate resource for beginner and expert alike. Writings of John Cassian includes a significant sampling of writings by this monk and contemporary of Augustine. Excerpts of Cassian's writings on prayer and commitment continue to speak practically and potently to readers 15 centuries later.
This refreshing re-evaluation of the so-called autobiography of Ignatius Loyola (c. 1491-1556) situates Ignatius's Acts against the backgrounds of the spiritual geography of Luke's New Testament writings and the culture of Renaissance humanism. Ignatius Loyola's So-Called Autobiography builds upon recent scholarly consensus, examines the language of the text that Ignatius Loyola dictated as his legacy to fellow Jesuits late in life, and discusses relevant elements of the social, historical, and religious contexts in which the text came to birth. Recent monographs by Marjorie O'Rourke Boyle and John W. O'Malley have characterized Ignatius's Acts as a mirror of vainglory and of apostolic religious life, respectively. In this study, John M. McManamon, S.J., persuasively argues that an appreciation of the two Lukan New Testament writings likewise helps interpret the theological perspectives of Ignatius. The geography of Luke's two writings and the theology that undergirds Luke's redactional innovation assisted Ignatius in remembering and understanding the crucial acts of God in his own life. This eloquent, lucidly written new book is essential reading for anyone interested in Ignatius, the early Jesuits, sixteenth-century religious life, and the history of early modern Europe.
In response to a contemporary cultural situation in which human dignity is gravely threatened, Christian Friendship proposes a recovery of friendship as a new way of re-establishing the interpersonal communion that characterizes the human person created in the image of God. The author seeks to recover a genuine understanding of friendship by exploring ancient philosophy and the Catholic theological tradition. By examining the writings of Plato, Aristotle, Cicero, Augustine, Anselm, and others, Christian Friendship proposes a new way for Catholics to address the cultural issues besetting the Christian community today.
Jansenism and England: Moral Rigorism across the Confessions examines the impact in mid- to later-seventeenth-century England of the major contemporary religious controversy in France, which revolved around the formal condemnation of a heresy popularly called Jansenism. The associated debates involved fundamental questions about the doctrine of grace and moral theology, about the life of the Church and the conduct of individual Christians. Thomas Palmer analyses the main themes of the controversy and an account of instances of English interest, arguing that English Protestant theologians who were in the process of working out their own views on basic theological questions recognised the relevance of the continental debates. The arguments evolved by the French writers also constitute a point of comparison for the developing views of English theologians. Where the Jansenists reasserted an Augustinian emphasis on the gratuity of salvation against Catholic theologians who over-valued the powers of human nature, the English writers examined here, arguing against Protestant theologians who denied nature any moral potency, emphasised man's contribution to his own salvation. Both arguments have been seen to contain a corrosive individualism, the former through its preoccupation with the luminous experience of grace, the latter through its tendency to elide grace and moral virtue. These assessments are challenged here. Nevertheless, these theologians did encourage greater individualism. Focusing on the affective experience of conversion, they developed forms of moral rigorism which represented, in both cases, an attempt to provide a reliable basis for Christian faith and practice in the fragmented intellectual context of post-reformation Europe.
Many thousands of people across the world have found their spiritual lives enriches by the daily practice of Christian meditation, the method of silent prayer taught by Benedictine monk John Main. It is a tradition which draws on the ancient wisdom of the Bible, the Hindu Upanishads and the early Christian Desert Fathers.John Main wrote several books on contemplative prayer before he died in 1982, but this collection is the only one to draw the essence of all his teachings into one volume. Paul Harris has devotedly selected the essential extracts from each of John Main's works and arranged them here in an attractive and practical daily readings format.>
“Kairos refers to moments in chronological time when all hell is breaking loose and we are called to change our ways before we are dragged into the abyss. Kairos is apocalyptic time, and it is here and now. Such is the time in which we need to listen again to . . . St Benedict of Nursia. “Far too many of us Christians have either been seduced by the false values of the age and the spirit of Christian triumphalism, or else have been attracted to gnostic forms of spirituality that provide a means of escape from reality and responsibility. Any delay in responding to this kairos moment increases the danger that we fail to change our ways and grasp the opportunity God gives us to receive the coming kingdom in greater fullness now. So, St Benedict, __een hundred years a_er he wrote his Rule, continues to tell us to ‘listen,’ ‘wake up,’ and ‘run’ while there is still light. . . . _is is a time for both contemplation and action, prayer and doing justice, a time for mystics and prophets to join hands and hearts for the sake of the world.” —From the Prologue
Kairos is used in the New Testament to signify a pivotal moment in history: a critical time of judgement and opportunity where chaos must be faced and one must change their ways before it becomes irreparable. Confronted by the Covid-19 pandemic and mandatory isolation, John de Gruchy felt a similar need to adapt and respond. In doing so, he found a deepening in his desire for authentic humanity, genuine community, and the opportunity affirm his conviction that true humanity is rooted in God, wisdom, and the struggle for justice.
Although horror shows on television are popular in the 1990s thanks to the success of Chris Carter's The X-Files, such has not always been the case. Creators Rod Serling, Dan Curtis, William Castle, Quinn Martin, John Newland, George Romero, Stephen King, David Lynch, Wes Craven, Sam Raimi, Aaron Spelling and others have toiled to bring the horror genre to American living rooms for years. This large-scale reference book documents an entire genre, from the dawn of modern horror television with the watershed Serling anthology, Night Gallery (1970), a show lensed in color and featuring more graphic makeup and violence than ever before seen on the tube, through more than 30 programs, including those of the 1998-1999 season. Complete histories, critical reception, episode guides, cast, crew and guest star information, as well as series reviews are included, along with footnotes, a lengthy bibliography and an in-depth index. From Kolchak: The Night Stalker to Millennium, from The Evil Touch to Buffy the Vampire Slayer and Twin Peaks, Terror Television is a detailed reference guide to three decades of frightening television programs, both memorable and obscure.
The preeminent resource guide for more than twenty years, this one-of-a-kind book, now available in paperback, has been updated to include those recently canonized and beatified. Since its original publication in 1980, John J. Delaney’s Dictionary of Saints (more than 200,000 copies sold) has become the leading reference book for the scholar and general reader alike. With more than five thousand biographies of the saints—from the well known to the obscure—this new edition brings to life the inspiring accomplishments of these men and women of God. The martyrs and the monks, the mystics and the virgins, the doctors and the peasants are all contained in this essential volume. To know the saints, how they thrived in their achievements, how they lived in destitution, is to meet a fascinating company of people whose actions have influenced and enriched the history of the world. Reset in an easy-to use-format, it contains substantial listings for the more popular saints, and thumbnail sketches for those less well known. From Aaron to Zosimus, this modern dictionary has been updated with the entries for the newly canonized, including Italian mystic Padre Pio, Mexican Nahuatl Juan Diego, Polish Franciscan Maximilian Kolbe, and Americans Katharine Drexel and Rose Philippine Duchesne. It also contains a complete listing of feast days, an index of patron saints, and several other useful appendixes.
Like Bernard of Clairvaux, whose last act was to leave his cloister to mediate 'successfully 'between two nobles and prevent bloodshed, Thomas Merton found in the monastic life of prayer a source of strength, empathy, and understanding. To understand Merton, one must first know him as a Prophet of Monastic renewal. John Eudes Bamberger entered Gethsemani Abbey in 1950, having earned an MD from the University of Cincinnati the previous year and done his internship at Georgetown University Hospital. A student of Thomas Merton from 1952-1955, he worked with Merton, after his ordination in 1956, in screening applicants to the abbey. He served as abbot of the Abbey of the Genesee, in New York state, from 1971 until 2001. Since returning from a term as superior in the Philippines, he lives in a hermitage at Genesee.
Designed for an educated lay audience and students in introductory college and seminary church history courses, these visually stunning textbooks are carefully written for first-time learners in the subject areas. Invitation to Church History: World walks readers through the story of God's people from Christ to the contemporary church around the world. In these full-color textbooks, many features facilitate learning: photos make the material come alive for the reader; diagrams clarify and distill complex concepts and sets of information; and review materials aid the student in processing and retaining the concepts in each chapter. Readers will gain a clear understanding of the meaning of the gospel, the wonder of divine redemption, and the majesty of God. The story of the church is presented as part of the redemptive history of God and His people. With a conservative, Christ-centered perspective, Hannah writes with fairness and generosity toward diverse views.
This book explores the relationship between truth and freedom in the free press. It argues that the relationship is problematic because the free press implies a competition between plural ideas, whereas truth is univocal. Based on this tension the book claims that the idea of a free press is premised on an epistemological illusion. This illusion enables society to maintain that the world it perceives through the press corresponds to the world as it actually exists, explaining why defenders of the free press continue to rely on its capacity to discover the truth, despite economic conditions and technological innovations undermining much of its independence. The book invites the reader to reconsider the philosophical foundations, constitutional justifications, and structure and functions of the free press, and whether the institution can, in fact, realise both freedom and truth. It will be of great interest to anyone concerned in the role and value of the free press in the modern world.
Urban Legends of Church History surveys forty of the most commonly misunderstood events of church history from the period of the early church through the modern age. While these “urban legends” sometimes arise out of falsehood or fabrication, they are often the product of an exaggerated recounting of actual historical events. With a pastoral tone and helpful explanations, authors John Adair and Michael Svigel tackle legendary misconceptions, such as the early church worshiping on Saturday and the unbroken chain of apostolic succession. Urban Legends of Church History will correct misunderstandings of key events in church history and guide readers in applying principles that have characterized the Christian church since the first century.
The first comprehensive study of the Jesus Prayer, and its origins and use, providing an overview of this ancient mystical prayer practice from the Christian East which is now also widely used in the Western Church.
Penance in the ancient church -- The penitentials -- The condition of the texts -- Early Irish penitential documents -- Early Welsh penitential documents -- Penitentials of the Anglo-Saxon church -- Penitentials by Irish authors which were apparently compiled on the continent -- Anonymous and pseudonymous Frankish and Visigothic penitentials of the eighth and ninth centuries -- Penitentials written or authorized by Frankish ecclesiastics -- Selections from later penitential documents -- Penitential elements in medieval public law -- Synodical decisions and ecclesiastical opinions relating to the penitentials -- An eighth-century list of superstitions -- Selections from the customs of Tallaght -- Irish canons from a Worcester collection -- On documents omitted -- The manuscripts of the penitentials.
Far from being the immutable Rock of Ages He is often assumed to be, the God of Christian history and tradition has had many different and often conflicting faces. 'Rock of Ages?' opens with the emergence of the Biblical God from the pantheon of deities in bronze age Canaan, and culminates in the radical images of God that were appearing at the end of the twentieth-century, providing a historical overview of the different and sometimes conflicting ways in which He has been understood. By examining the ideas of key writers down the ages, whose ecclesiastical or intellectual power has allowed their insights to become embedded in the mainstream traditions of the Christian churches, Butler seeks to answer one central question: Why is it that people across the ages have claimed to have seen so many different and sometimes contradictory faces of the Christian God? Or more specifically: If there is one true God, and if He is known to those who believe in him through the revelation of Himself in history, why hasn't a consistent and unified understanding of Him emerged in the witness and testimony of those who claim to have seen his face? In the best of scholarly traditions, Butler presents his work as a clear account of his own quest for an answer; but although suggesting possibilities, he leaves others to come to their own judgements using the evidence available. Written in a clear and attractive style, this is a book for anyone without any prior knowledge of history, theology or philosophy, be they atheists, Christians looking to explore their faith, students or simply anyone interested in the history of religion.
Clarity of vocational practice is key to clergy health. The center of clergy practice is the ministry of Word and Sacrament. What takes place at the pulpit, font or pool, and table is the divine intent and extent of ministry. While this may sound in-house and parochial in the extreme, it is both priestly and prophetic. John Weborg's argument in this book is that the clergy can be made healthy in ministry for ministry by maintaining vocational clarity. The priestly and prophetic acts of Word and Sacrament address the clergy before they address the congregation. Hence what is offered here is a spirituality through practices-the clergy are hearers before preachers, baptized before baptizers, communicants before celebrants. Neither a how-to book nor a work of pastoral theology, Made Healthy in Ministry for Ministry is aimed toward helping clergy appropriate the gifts and graces of the practices they are called and authorized to carry out.
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