Joseph Conrad, who was born in the Ukraine in 1857, brought up in Poland and schooled in the merchant marine, died near Canterbury in 1924, having become the major British novelist of the period 1895-1920. John Batchelor's important new biography of this most extraordinary, enigmatic figure reveals the especially close relationship between the life and the work, and shows Conrad to have been one of the most tormented and self-defeating of our literary figures.
A history of the Republican Party cites its beginning in 1854 in the face of the antislavery movement, notes its dramatic and often paradoxical practices, and considers its uncertain future
This volume presents texts selected from the full range of John Calvin's writings, including excerpts from commentaries, sermons, letters, catechisms, tracts, broad-based theological works.
This English edition of the epistolary writings of Calvin, complete in four volumes, contains six hundred sixty-eight letters, last discourses, and an appendix of eighteen additional letters. The letters here are selected from the Paris edition, which embraces the originals of all that are extant, and represent our most complete English edition of Calvin's letters. The industry of Calvin and the reach of his power, as disclosed in these products of his pen, are well sketched in a few lines of the preface. ÒInvested, in virtue of his surpassing genius, with an almost universal apostolate, he wielded an influence as varied and as plastic as his activity. He exhorts with the same authority the humble ministers of the Gospel and the powerful monarchs of England, Sweden, and Poland. He holds communion with Luther and Melanchthon, animates Knox, encourages Coligny, Conde, Jeanne d'Albret, and the Duchess of Ferrara; while in his familiar letters to Farel, Viret, and Theodore Beza, he pours out the overflowings of a heart filled with the deepest and most acute sensibility.
Based on rumors of a Soviet manned flight to the moon, this novel follows the adventures of Peter Nevsky, a cosmonaut-in-training with dreams of claiming the moon for Mother Russia
In this thorough investigation of Calvinist doctrine, John Leith defines the Reformer's teaching on Christian life in the context of his theology. He begins with a discussion of what it means to say that the purpose of Christian life is the glory of God. He then discusses Christian life in relation to four aspects of Calvinist thought: justification by faith alone; providence and predestination; history and the transhistorical; church and society.Leith's concluding statement summarizes the importance of this book. "Calvin's doctrine of the Christian life represents a magnificent effort to give expression to what it means to have to do with the living God every moment of one's life. No interpretation of the sola gloria Dei ["only God's glory"] has been more vivid and dynamic than Calvin's. For this reason he speaks to the needs of this generation, which, at least until recently, has been more frequently concerned about the glory of humankind than that of God and which has fallen victim to many false gods and vicious ideologies. Yet if Calvinism is to render its full service to our day, it must be interpreted in the context of the shared faith of the total Christian community. On the basis of Calvin's own principles, no human statement of Christian faith can ever be final and must be continually reformed by the Christian community's apprehension of the word of God as revealed in Jesus Christ.
In 1558 John Calvin held a prominent position of leadership in the Reform movement. He had written prolifically and his works had been widely circulated-and critiqued. It was at this time that he penned an answer to a critique of his position on divine providence, as articulated in the 1546 edition of the Institutes. His polemical defense of his beliefs, The Secret Providence of God, reflects the boisterous, argumentative tone of the Reformation era and is Calvin's fullest treatment on this most important doctrine. Unfortunately, in recent decades this work has been largely forgotten. With this new English translation of Calvin's work, editor Paul Helm reintroduces The Secret Providence of God to students, pastors, and lay readers of Reformed theology. Translator Keith Goad has modernized the English while preserving a Latinized translation style as far as possible. Helm has provided a full introduction, discussing the work's background, content, style, and relation to Calvin's other writings on providence.
Calvin’s Calvinism A Translation of 1. The Eternal Predestination of God 2. The Secret Providence of God By John Calvin and translated by Henry Cole, D.D. This unique book constitutes the only original writings of John Calvin devoted “expressly, exclusively, and purposely” to the capital “Calvinistic” doctrines of The Eternal Predestination of God, and The Secret Providence of God. They are Calvin’s own testimony and real mind concerning the doctrines of God’s electing, predestinating and sovereign grace, constitute his own exposition and expression of faith, and beautifully display the spirit in which he held and taught these great Biblical truths. These important treatises were published in 1552 and 1558 respectively and lay locked in the original language of Calvin’s day until translated by Henry Cole, D. D., 300 years later in 1856 under the present title of Calvin’s Calvinism. The first treatise on Eternal Predestination consists of 131 pages; the second on Secret Providence covers 127 pages, the later embracing arguments (Calumnies) against Calvin and his refutation of each particular point. Illuminating “Dedicatory Prefaces” and prefaces by the translator add significance to the main content of this important volume.
This translation of a very enlightening book includes all the essentials of Calvin's position, unobscured by complicated discussions characteristic of Calvin's later writings. "Exhibits the living faith of Christianty in all its simplicity and grandeur. . . ".--William F. Keesecker.
This selection of the writings of John Calvin (1509—1564) is the first for general readers to appear in many years. It showcases his powerful legacy, which has had far-reaching consequences for the development of religion and culture in Western Europe and in the shaping of American identity. Calvin was a prodigious preacher and writer, and his sermons, Bible commentaries, tracts, and letters fill dozens of volumes. The works chosen for John Calvin: Steward of God’s Covenant highlight ideas central to the Reformation but also to his influence on modern life, e.g., the importance of a work ethic and the notion of being “called” to action in the world; his belief in universal education for boys and girls; and his belief in the sanctity and freedom of individual conscience. Calvin’s theology of the “elect” of God motivated the English and Dutch Calvinists who settled the Atlantic seaboard, their Promised Land. The traditions of their communities and churches and laws produced the widespread present-day American belief in a divinely favored national destiny. In her brilliant preface to this edition, Pulitzer Prize—winning novelist Marilynne Robinson makes the clearest connection between John Calvin’s own biblical and patristic heritage and the heritage he in turn left the modern world.
Born Jean Cauvin in Noyon, Picardy, France, John Calvin was only a boy when Martin Luther first raised his challenge concerning indulgences. Calvin was enrolled at the age of 14 at the University of Paris, where he received preliminary training in theology and became an elegant Latinist. However, following the dictates of his father, he left Paris at the age of 19 and went to study law, first at Orleans, then at Bourges, in both of which centers the ideas of Luther were already creating a stir. On his father's death, Calvin returned to Paris, began to study Greek, the language of the New Testament, and decided to devote his life to scholarship. In 1532 he published a commentary on Seneca's De Clementia, but the following year, after experiencing what was considered a sudden conversion, he was forced to flee Paris for his religious views. The next year was given to the study of Hebrew in Basel and to writing the first version of his famous Institutes of the Christian Religion, which he gave to the printer in 1535. The rest of his life-except for a forced exile of three years-he spent in Geneva, where he became chief pastor, without ever being ordained. When he died, the city was solidly on his side, having almost become what one critic called a "theocracy." By then the fourth and much-revised edition of his Institutes had been published in Latin and French, commentaries had appeared on almost the whole Bible, treatises had been written on the Lord's Supper, on the Anabaptists, and on secret Protestants under persecution in France. Thousands of refugees had come to Geneva, and the city-energized by religious fervor-had found room and work for them. Though Calvin was sometimes bitter in his denunciation of those who disagreed with him, intolerant of other points of view, and absolutely sure he was right on the matter of predestination, he was nonetheless one of the great expounders of the faith. From his work the Reformed tradition had its genesis, and from his genius continues to refresh itself. (Bowker Author Biography)These classic commentaries...laid the foundation for all later Protestant exegesis of the Bible. Marked by an honest careful handling of the text, Calvin's expoitions of Scripture remain as "modern" as ever in their relevance to today's students of the Bible. - back cover.
Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. The Commentary On Joshua was the last literary labor of its venerable Author. When he engaged in it, his constitution, which had never been strong, was completely worn out by excessive exertion, and almost every line of it must have been dictated to his amanuensis during momentary intervals of relief from severe bodily pain. On this point we possess authentic documents which leave no room for doubt. Such are the circumstances in which this Commentary was composed, and it is impossible, in reflecting on them, not to admire the indomitable energy which Calvin displayed in proceeding with his task, and in meeting the remonstrance's of those who would have withdrawn him from it, with the heroic exclamation, "Would you that the Lord, when He comes, should find me idle!" A Work written at such a time, and in such a spirit, might justly claim exemption from criticism; but it has no need of indulgence, and can well afford to be judged by its own intrinsic merits. Viewed merely as an intellectual effort, it displays all the excellencies which characterize the other Commentaries of its distinguished Author: viewed in a higher and better light, it is his dying bequest to the Church - a solemn ratification of the whole System of Doctrine which he had so long, so earnestly, and so successfully promulgated.
This is the extended and annotated edition including * an extensive biographical annotation about the author and his life Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. This edition is volume three out of four of Calvin's commentaries on the four last books of Moses, arranged in the form of a harmony.
In this classic devotional, John Calvin urges readers to apply the Christian life in a balanced way to mind, heart, and hand. Rather than focusing on contemplative otherworldliness, the book stresses the importance of a devotedly active Christian life. In style and spirit, this book is much like Augustine's Confessions, Bunyan's Pilgrim's Progress, or Thomas à Kempis's Imitation of Christ. However, its intense practicality sets it apart, making it easily accessible for any reader seeking to carry out Christian values in everyday life. Chapter themes include obedience, self-denial, the significance of the cross, and how we should live our lives today.
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