A colossal milestone of Christian thought—at an irresistible price! Here in a convenient one-volume edition is John Calvin’s magnum opus. Written as an introduction to the Christian life, the Institutes remains the best articulation of Reformation principles and is a marvelous introduction to biblical Christianity. Newly retypeset for clarity, this volume translated by Henry Beveridge offers a more affordable edition of one of the last millennium’s must-have works. This book will appeal to libraries, seminarians, pastors, and laypeople. Institutes of the Christian Religion by John Calvin is an introduction to the Bible and a vindication of Reformation principles by one of the Reformation’s finest scholars. At the age of twenty-six, Calvin published several revisions of his Institutes of the Christian Religion, a seminal work in Christian theology that altered the course of Western history and that is still read by theological students today. It was published in Latin in 1536 and in his native French in 1541, with the definitive editions appearing in 1559 (Latin) and in 1560 (French). The book was written as an introductory textbook on the Protestant faith for those with some learning already and covered a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone. It vigorously attacked the teachings of those Calvin considered unorthodox, particularly Roman Catholicism, to which Calvin says he had been “strongly devoted” before his conversion to Protestantism. The overarching theme of the book—and Calvin’s greatest theological legacy—is the idea of God’s total sovereignty, particularly in salvation and election. John Calvin (1509–1564), a French theologian and reformer, was persecuted as a Protestant. As a result, he traveled from place to place. In 1534 at Angouleme he began the work of systematizing Protestant thought in his Institutes of the Christian Religion, one of the most influential theological works of all time.
This volume presents texts selected from the full range of John Calvin's writings, including excerpts from commentaries, sermons, letters, catechisms, tracts, broad-based theological works.
Calvin’s Calvinism A Translation of 1. The Eternal Predestination of God 2. The Secret Providence of God By John Calvin and translated by Henry Cole, D.D. This unique book constitutes the only original writings of John Calvin devoted “expressly, exclusively, and purposely” to the capital “Calvinistic” doctrines of The Eternal Predestination of God, and The Secret Providence of God. They are Calvin’s own testimony and real mind concerning the doctrines of God’s electing, predestinating and sovereign grace, constitute his own exposition and expression of faith, and beautifully display the spirit in which he held and taught these great Biblical truths. These important treatises were published in 1552 and 1558 respectively and lay locked in the original language of Calvin’s day until translated by Henry Cole, D. D., 300 years later in 1856 under the present title of Calvin’s Calvinism. The first treatise on Eternal Predestination consists of 131 pages; the second on Secret Providence covers 127 pages, the later embracing arguments (Calumnies) against Calvin and his refutation of each particular point. Illuminating “Dedicatory Prefaces” and prefaces by the translator add significance to the main content of this important volume.
This English edition of the epistolary writings of Calvin, complete in four volumes, contains six hundred sixty-eight letters, last discourses, and an appendix of eighteen additional letters. The letters here are selected from the Paris edition, which embraces the originals of all that are extant, and represent our most complete English edition of Calvin's letters. The industry of Calvin and the reach of his power, as disclosed in these products of his pen, are well sketched in a few lines of the preface. ÒInvested, in virtue of his surpassing genius, with an almost universal apostolate, he wielded an influence as varied and as plastic as his activity. He exhorts with the same authority the humble ministers of the Gospel and the powerful monarchs of England, Sweden, and Poland. He holds communion with Luther and Melanchthon, animates Knox, encourages Coligny, Conde, Jeanne d'Albret, and the Duchess of Ferrara; while in his familiar letters to Farel, Viret, and Theodore Beza, he pours out the overflowings of a heart filled with the deepest and most acute sensibility.
This translation of a very enlightening book includes all the essentials of Calvin's position, unobscured by complicated discussions characteristic of Calvin's later writings. "Exhibits the living faith of Christianty in all its simplicity and grandeur. . . ".--William F. Keesecker.
This selection of the writings of John Calvin (1509—1564) is the first for general readers to appear in many years. It showcases his powerful legacy, which has had far-reaching consequences for the development of religion and culture in Western Europe and in the shaping of American identity. Calvin was a prodigious preacher and writer, and his sermons, Bible commentaries, tracts, and letters fill dozens of volumes. The works chosen for John Calvin: Steward of God’s Covenant highlight ideas central to the Reformation but also to his influence on modern life, e.g., the importance of a work ethic and the notion of being “called” to action in the world; his belief in universal education for boys and girls; and his belief in the sanctity and freedom of individual conscience. Calvin’s theology of the “elect” of God motivated the English and Dutch Calvinists who settled the Atlantic seaboard, their Promised Land. The traditions of their communities and churches and laws produced the widespread present-day American belief in a divinely favored national destiny. In her brilliant preface to this edition, Pulitzer Prize—winning novelist Marilynne Robinson makes the clearest connection between John Calvin’s own biblical and patristic heritage and the heritage he in turn left the modern world.
2009 is the 500th anniversary of the birth of Calvin, the Reformed theologian whose legacy has played such an important role in the shaping of modern South Africa. The popular understanding of him as grim moralist, proponent of predestination and a tyrannical God is a caricature, but one that does spring from aspects of Calvin's legacy. In this book, De Gruchy attempts to restate the Reformed tradition as a transforming force, one that opposed slavery and apartheid and that participated in the struggle for liberation and transformation in this country. De Gruchy considers Christian humanism to be an alternative to both Christian fundamentalism and secularism, as "being a Christian is all about being truly human in common with the rest of humanity," and has come to the conclusion that there is much to retrieve and celebrate in the Reformed tradition that is of importance for the ecumenical church and global society in the 21st century. The "evangelical" element in the title refers to the literal meaning of the word - "good news" - which is at the heart of being both Christian and human.
Although he wrote comprehensively on a wide range of doctrinal issues, it is Predestination with which Calvin is most associated today. In this, his definitive text on the subject, he outlines fully a doctrine he feels has been wilfully misinterpreted to the detriment of the Church. Readers will witness Calvin masterfully arguing his points, wrestling with the scriptures, and fully engaging in the polemical world of sixteenth-century theological debate as he refutes the views of three of his chief detractors. J.K.S. Reid’s widely praised translation preserves the nuances of Calvin’s thought and the strength of his rhetoric, while his introduction offers a critical examination of Calvin’s theological argument.
In 1558 John Calvin held a prominent position of leadership in the Reform movement. He had written prolifically and his works had been widely circulated-and critiqued. It was at this time that he penned an answer to a critique of his position on divine providence, as articulated in the 1546 edition of the Institutes. His polemical defense of his beliefs, The Secret Providence of God, reflects the boisterous, argumentative tone of the Reformation era and is Calvin's fullest treatment on this most important doctrine. Unfortunately, in recent decades this work has been largely forgotten. With this new English translation of Calvin's work, editor Paul Helm reintroduces The Secret Providence of God to students, pastors, and lay readers of Reformed theology. Translator Keith Goad has modernized the English while preserving a Latinized translation style as far as possible. Helm has provided a full introduction, discussing the work's background, content, style, and relation to Calvin's other writings on providence.
In this thorough investigation of Calvinist doctrine, John Leith defines the Reformer's teaching on Christian life in the context of his theology. He begins with a discussion of what it means to say that the purpose of Christian life is the glory of God. He then discusses Christian life in relation to four aspects of Calvinist thought: justification by faith alone; providence and predestination; history and the transhistorical; church and society.Leith's concluding statement summarizes the importance of this book. "Calvin's doctrine of the Christian life represents a magnificent effort to give expression to what it means to have to do with the living God every moment of one's life. No interpretation of the sola gloria Dei ["only God's glory"] has been more vivid and dynamic than Calvin's. For this reason he speaks to the needs of this generation, which, at least until recently, has been more frequently concerned about the glory of humankind than that of God and which has fallen victim to many false gods and vicious ideologies. Yet if Calvinism is to render its full service to our day, it must be interpreted in the context of the shared faith of the total Christian community. On the basis of Calvin's own principles, no human statement of Christian faith can ever be final and must be continually reformed by the Christian community's apprehension of the word of God as revealed in Jesus Christ.
This training guide and ministry reference teaches how to disciple leaders, develop personal and spiritual life programs, and deal with prevalent singles issues.
The wisdom of the ages can still be read in the Crossway Classic Commentaries, which present the very best all-time commentaries on individual books of the Bible. In this newest release, John Calvin explores key passages of Genesis—a book of important beginnings and memorable accounts that lays the foundation of Christianity. Carefully abridged and stylistically adapted for today's reader, Calvin's insights are an excellent guide for every student interested in fathoming the depths of the Bible's first book.
The sixteenth century theologian John Calvin was the leading French Protestant reformer, whose landmark work ‘Institutes of the Christian Religion’ provided an interpretation of Christianity that deeply influenced Protestantism across the world. He was the principal figure in the development of a Christian theology later called Calvinism, which includes the doctrines of predestination and of the absolute sovereignty of God in salvation of the human soul from death and eternal damnation. This comprehensive eBook presents Calvin’s collected works, with numerous illustrations, rare texts, informative introductions and the usual Delphi bonus material. (Version 1) * Beautifully illustrated with images relating to Calvin’s life and works * Concise introductions to the major texts * All the major treatises, with individual contents tables * Features rare sermons * Excellent formatting of the texts * Rare treatises available in no other collection * Includes a wide selection of Calvin’s letters — explore the author’s personal correspondence * Features two biographies – discover Calvin’s intriguing world * Ordering of texts into chronological order and genres Please visit www.delphiclassics.com to browse through our range of exciting titles CONTENTS: The Books Psychopannychia (1534) (tr. Henry Beveridge) Institutes of the Christian Religion (1536) (tr. Henry Beveridge) A Short Treatise on the Lord’s Supper (1540) (tr. Henry Beveridge) Commentaries on the Epistles of Paul to the Romans (1540) (tr. John Owen) Treatise on Relics (1543) (tr. Valerian Krasinki) The Necessity of Reforming the Church (1543) (tr. Henry Beveridge) Commentaries on the Epistles of Paul to the Galatians and the Ephesians (1548) (tr. William Pringle) Treatise against Anabaptist Schleitheim Confession (1549) (Anonymous translation, 1549) The Secret Providence of God (1558) (tr. James Lillie) Commentary on Genesis (1578) (tr. John King) Sermons on Deuteronomy (1583) (tr. Arthur Golding) The Letters The Letters of John Calvin (tr. Jules Bonnet) The Biographies John Calvin (1911) by William Lindsay Alexander John Calvin (1913) by William Barry Please visit www.delphiclassics.com to browse through our range of exciting titles or to purchase this eBook as a Parts Edition of individual eBooks
A collection of sixteen sermons by John Calvin that shed light on his understanding and application of the Ten Commandments. Widely known as one of the church’s most significant theologians, John Calvin was also a skilled preacher with the ability to proclaim biblical truth with power and relevance. These sermons develop the essence of his teaching on the moral law in a popular and engaging manner. Pastors preaching through the Ten Commandments, Bible students, and anyone interested in Calvin’s views on the Ten Commandments will take great delight in reading his exposition of the Decalogue, which is called “the true and eternal rule of righteousness [for all] who wish to conform their lives to God’s will.”
This English edition of the epistolary writings of Calvin, complete in four volumes, contains six hundred sixty-eight letters, last discourses, and an appendix of eighteen additional letters. The letters here are selected from the Paris edition, which embraces the originals of all that are extant, and represent our most complete English edition of Calvin's letters. The industry of Calvin and the reach of his power, as disclosed in these products of his pen, are well sketched in a few lines of the preface. "Invested, in virtue of his surpassing genius, with an almost universal apostolate, he wielded an influence as varied and as plastic as his activity. He exhorts with the same authority the humble ministers of the Gospel and the powerful monarchs of England, Sweden, and Poland. He holds communion with Luther and Melanchthon, animates Knox, encourages Coligny, Conde, Jeanne d'Albret, and the Duchess of Ferrara; while in his familiar letters to Farel, Viret, and Theodore Beza, he pours out the overflowings of a heart filled with the deepest and most acute sensibility.
In 1539, Cardinal Jacopo Sadoleto, Bishop of Carpentras, addressed a letter to the magistrates and citizens of Geneva, asking them to return to the Roman Catholic faith. John Calvin replied to Sadoleto, defending the adoption of the Protestant reforms. Sadoleto’s letter and Calvin’s reply constitute one of the most interesting exchanges of Roman Catholic/Protestant views during the Reformationand an excellent introduction to the great religious controversy of the sixteenth century. These statements are not in vacuo of a Roman Catholic and Protestant position. They were drafted in the midst of the religious conflict that was then dividing Europe. And they reflect too the temperaments and personal histories of the men who wrote them. Sadoleto’s letter has an irenic approach, an emphasis on the unity and peace of the Church, highly characteristic of the Christian Humanism he represented. Calvin’s reply is in part a personal defense, an apologia pro vita sua, that records his own religious experience. And its taut, comprehensive argument is characteristic of the disciplined and logical mind of the author of The Institutes of the Christian Religion.
John Calvin's first catechism--originally written in French in 1537 and then in Latin in 1538--provides a valuable, clear, and concise introduction to his thought. Now for the first time, readers have available Ford Lewis Battles' English translation of the 1538 Latin edition and a current discussion of it in the same volume. This commentary on the first catechism also utilizes other sources such as Calvin's Commentaries and Institutes, as well as the latest Calvin research. This volume is an excellent introduction to Calvin's theology and will be useful as a text for college and seminary courses as well as church discussion groups. The Columbia Series in Reformed Theology represents a joint commitment by Columbia Theological Seminary and Westminster John Knox Press to provide theological resources from the Reformed tradition for the church today. This series examines theological and ethical issues that confront church and society in our own particular time and place.
Calvin encouragea l'éducation féminine et, avec les autres réformateurs, réévalua positivement le mariage. Cette étude s'attache à la place de la femme dans son exégèse tant vétéro- que néo-testamentaire, en la comparant à celle de ses prédécesseurs, Augustin, Chrysostome et l'Ambrosiaster surtout, et de ses contemporains, Luther, Bullinger, Musculus et Pierre Martyr Vermigli.
Two by Calvin - Two Classics by John Calvin in one affordable volume containing: ON THE CHRISTIAN LIFE -- Every follower of Christ is called to righteousness. In answering Christ's call to live rightly, Calvin stresses the importance of clinging to the grace given through Christ's death and resurrection. Towards the conclusion, he proposes a few ways in which each person can bring God's grace to a fallen world yet avoid abusing their roles as representatives of God to that world. This brief text can serve as an introduction to Calvin's thought for any who wish to broaden their general knowledge or set out on a path of more involved study. PRAYER -- This treatise on prayer comes from Book III, Chapter 20 of Calvin's seminal work, Institutes of the Christian Religion. In it, Calvin meditates on the Lord's Prayer as a model for meaningful praying. His method and meditation possess the same depth of scriptural and theological scholarship that characterize the wider body of his work. Although one can read these words on prayer simply because of their immense impact upon history, they can still challenge and instruct us today.
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