John Buridan (d. ca. 1360) was one of the most talented and influential philosophers of the later Middle Ages. He spent his career as a master in the Arts Faculty at the University of Paris, producing commentaries and independent treatises on logic, metaphysics, natural philosophy, and ethics. His Questions Commentary on the eight books of Aristotle's Physics is the most important witness to Buridan's teachings in the field of natural philosophy. The commentary was widely read during the later Middle Ages and the Renaissance. This volume presents the first critical edition of books I & II of the final redaction of Buridan's Questions Commentary on the Physics. The critical edition of the Latin text is accompanied by a detailed guide to the contents of Buridan's questions.
The rediscovery of Aristotle in the late twelfth century led to a fresh development of logical theory, culminating in Buridan’s crucial comprehensive treatment in the Treatise on Consequences. Buridan’s novel treatment of the categorical syllogism laid the basis for the study of logic in succeeding centuries. This new translation offers a clear and accurate rendering of Buridan’s text. It is prefaced by a substantial Introduction that outlines the work’s context and explains its argument in detail. Also included is a translation of the Introduction (in French) to the 1976 edition of the Latin text by Hubert Hubien.
This new introduction replaces Marenbon's best-selling editions Early Medieval Philosophy (1983) and Later Medieval Philosophy (1987) to present a single authoritative and comprehensive study of the period. It gives a lucid and engaging account of the history of philosophy in the Middle Ages, discussing the main writers and ideas, the social and intellectual contexts, and the important concepts used in medieval philosophy. Medieval Philosophy gives a chronological account which: treats all four main traditions of philosophy that stem from the Greek heritage of late antiquity: Greek Christian philosophy, Latin philosophy, Arabic philosophy and Jewish philosophy provides a series of 'study' sections for close attention to arguments and shorter 'interludes' that point to the wider questions of the intellectual context combines philosophical analysis with historical background includes a helpful detailed guide to further reading and an extensive bibliography All students of medieval philosophy, medieval history, theology or religion will find this necessary reading.
Demonstrates that the millennium from the fall of the Roman Empire to the flowering of the Renaissance was a period of great intellectual and practical achievement and innovation. This reference work will be useful to scholars, students, and general readers researching topics in many fields of study, including medieval studies and world history.
A physicist and historian sheds light on scientific minds, breakthroughs, and innovations that paved the way for the Scientific Revolution. Histories of modern science often begin with the heroic battle between Galileo and the Catholic Church, a conflict which ignited the Scientific Revolution and led to the world-changing discoveries of Isaac Newton. As a consequence of this narrative frame, virtually nothing is said about the European scholars who came before. In reality, more than a millennium before the Renaissance, a succession of scholars paved the way for the exciting discoveries usually credited to Galileo, Newton, Copernicus, and others. In Before Galileo, John Freely examines the pioneering research of the first European scientists, many of them monks whose influence ranged far beyond the walls of the monasteries where they studied and wrote.
This clear and comprehensive text covers the Middle Ages from the classical era to the late medieval period. Distinguished historian John Riddle provides a cogent analysis of the rulers, wars, and events—both natural and human—that defined the medieval era. Taking a broad geographical perspective, Riddle includes northern and eastern Europe, Byzantine civilization, and the Islamic states. Each, he convincingly shows, offered values and institutions—religious devotion, toleration and intolerance, laws, ways of thinking, and changing roles of women—that presaged modernity. In addition to traditional topics of pen, sword, and word, the author explores other driving forces such as science, religion, and technology in ways that previous textbooks have not. He also examines such often-overlooked issues as medieval gender roles and medicine and seminal events such as the crusades from the vantage point of both Muslims and eastern and western Christians. In addition to a thorough chronological narrative, the text offers humanizing features to engage students. Each chapter opens with a theme-setting vignette about the lives of ordinary and extraordinary people. The book also introduces students to key controversies and themes in historiography by featuring in each chapter a prominent medieval historian and how his or her ideas have shaped contemporary thinking about the Middle Ages. Richly illustrated with color plates, this lively, engaging book will immerse readers in the medieval world, an era that shaped the foundation for the modern world.
Medieval logic is usually divided into the branches that derived from Aristotle's organon - the 'logica vetus' and 'logica nova', and those invented in the Middle Ages, the 'logica modernorum'. In this volume, a group of distinguished specialists asks whether the ancient roots of medieval logic were not in fact more varied. Stoic logic was mostly lost, but were some of its themes transmitted, even in distorted form, through Boethius and through the grammatical tradition? And did other schools, such as the sceptics and the Platonists, contribute in their own ways to medieval logic?
This book discusses the evolution of three philosophical foundations from the twelfth through the eighteenth centuries that converged to form the basis of liberal democracy’s approach to the place and role of religion in society and politics. Identified by the author as a “religious axis,” the period of convergence promoted rational and empirical investigation, enabled the development of diverse religious beliefs, and affirmed religious liberty and expressions amidst pluralist politics. The author shows that the religious axis’ three philosophical foundations—epistemic, axiological, and political—undergird the political architecture of American liberal democracy that designed a containment structure to protect a vast array of religious expressions and encourage their presence in the public square. Moreover, the structure embodied a democratic ethos that drives religious and political pluralism—but within limits. The author argues that this containment structure has paradoxically ignited frenzied fires of faith that politically threaten the structure’s own limits.
A sequel to the author's How to Build a Person, this work builds upon that theoretical groundwork for the implementation of rationality through artificial intelligence. It argues that progress in AI has stalled because of its creators' reliance upon unformulated intuitions about rationality. Instead, the author bases the OSCAR architecture upon an explicit philosophical theory of rationality, encompassing principles of practical cognition, epistemic cognition and defeasible reasoning. One of the results is the first automated defeasible reasoner capable of reasoning in a rich, logical environment.
Aladdin’s Lamp is the fascinating story of how ancient Greek philosophy and science began in the sixth century B.C. and, during the next millennium, spread across the Greco-Roman world, producing the remarkable discoveries and theories of Thales, Pythagoras, Hippocrates, Plato, Aristotle, Euclid, Archimedes, Galen, Ptolemy, and many others. John Freely explains how, as the Dark Ages shrouded Europe, scholars in medieval Baghdad translated the works of these Greek thinkers into Arabic, spreading their ideas throughout the Islamic world from Central Asia to Spain, with many Muslim scientists, most notably Avicenna, Alhazen, and Averroës, adding their own interpretations to the philosophy and science they had inherited. Freely goes on to show how, beginning in the twelfth century, these texts by Islamic scholars were then translated from Arabic into Latin, sparking the emergence of modern science at the dawn of the Renaissance, which climaxed in the Scientific Revolution of the seventeenth century.
Through close readings of a diverse selection of films and novels from the former GDR, Urang offers an eye-opening account of the ideological stakes of love stories in East German culture.
The Biographical Encyclopedia of Scientists: Second Edition, 2 Volume Set examines the lives and careers of noteworthy scientists and thinkers through the ages, illuminating the progress of science and its impact on society in general. From Aristotle and the beginnings of objective observations, to twentieth century giants, Freud and Hawking, this extensive in-depth reference explores the men and women who have shaped our ideas and the world in which we live today. Extensively revised and updated, this second edition comprises two substantial illustrated volumes that contain over 2,000 biographical entries and over half a million words. It looks and reads like a "Who's Who" of the world of scientific thought, providing an in-depth listing of prominent historical as well as modern figures of science and medicine. The main biographical entries are arranged alphabetically and summarize the individual's life and contribution to science. The volumes also include a chronology of the history of science from 590 BC to the present, a subject index, and a bibliography of key publications in the history of scientific thought. For anyone researching the world of scientific personalities and ideas, this unique reference work will be indispensable.
This book sets out for the first time in English and in the terms of modern logic the semantics of the Port Royal Logic (La Logique ou l’Art de penser, 1662-1685) of Antoine Arnauld and Pierre Nicole, perhaps the most influential logic book in the 17th and 18th centuries. Its goal is to explain how the Logic reworks the foundation of pre-Cartesian logic so as to make it compatible with Descartes’ metaphysics. The Logic’s authors forged a new theory of reference based on the medieval notion of objective being, which is essentially the modern notion of intentional content. Indeed, the book’s central aim is to detail how the Logic reoriented semantics so that it centered on the notion of intentional content. This content, which the Logic calls comprehension, consists of an idea’s defining modes. Mechanisms are defined in terms of comprehension that rework earlier explanations of central notions like conceptual inclusion, signification, abstraction, idea restriction, sensation, and most importantly within the Logic’s metatheory, the concept of idea-extension, which is a new technical concept coined by the Logic. Although Descartes is famous for rejecting "Aristotelianism," he says virtually nothing about technical concepts in logic. His followers fill the gap. By putting to use the doctrine of objective being, which had been a relatively minor part of medieval logic, they preserve more central semantic doctrines, especially a correspondence theory of truth. A recurring theme of the book is the degree to which the Logic hews to medieval theory. This interpretation is at odds with what has become a standard reading among French scholars according to which this 16th-century work should be understood as rejecting earlier logic along with Aristotelian metaphysics, and as putting in its place structures more like those of 19th-century class theory.
Where did everything come from? Why are humans so biologically similar, and why do we let small differences divide us? What shall determine our destiny? Paul Singh and John R. Shook draw on the latest findings from the physical and biological sciences, astronomy and cosmology, geology and genetics, and prehistory and archeology in search of answers. As they lucidly and engagingly demonstrate, the answers science gives about ourselves and the universe in which we live are incomparably more surprising and interesting than any mythical tale about some clash of titans or calculating creator. Indeed, science's proud journey of exploration and discovery is humanity's finest narrative yet, about how we trusted our intelligence to find out what we really are and who we can be—intrepidly going wherever the evidence led. Even though science reveals that humanity may have no special place in the universe, humanity is truly special because of our ability to comprehend our universe. Thus, this inspiring story of exploration and discovery is a celebration not only of science—of science's knowledge of the world, and of science's own journeys to gain that knowledge—but also of ourselves.
How does the physics we know today - a highly professionalised enterprise, inextricably linked to government and industry - link back to its origins as a liberal art in Ancient Greece? What is the path that leads from the old philosophy of nature and its concern with humankind's place in the universe to modern massive international projects that hunt down fundamental particles and industrial laboratories that manufacture marvels? John Heilbron's fascinating history of physics introduces us to Islamic astronomers and mathematicians, calculating the size of the earth whilst their caliphs conquered much of it; to medieval scholar-theologians investigating light; to Galileo, Copernicus, Kepler, and Newton, measuring, and trying to explain, the universe. We visit the 'House of Wisdom' in 9th-century Baghdad; Europe's first universities; the courts of the Renaissance; the Scientific Revolution and the academies of the 18th century; the increasingly specialised world of 20th and 21st century science. Highlighting the shifting relationship between physics, philosophy, mathematics, and technology — and the implications for humankind's self-understanding — Heilbron explores the changing place and purpose of physics in the cultures and societies that have nurtured it over the centuries.
June 1 I doubt that I would be starting this diary if it werenOCOt for laptops. I had a maiden aunt who gave me a pretty, red, imitation-leather notebook with OC My DiaryOCO embossed in gold on the cover. She said every girl should start one at age eleven. If I remember right, I wrote the date on the first page and immediately lost the book. IOCOm not too likely to lose this laptop, since itOCOs my bread and butter. And, because I regularly send my programming back to the office, IOCOll be uploading these words to my own personal files back there OCo encrypted, of course. Ah, the joys of modern technology.The only tradition IOCOm going to adhere to is in treating you like a person, Dear Diary. So let me tell you who I am before I start telling you all my secrets. IOCOm Elizabeth Axelrood, better known as Liz to all my friends. IOCOm now all of twenty-five, a business success and, while not a personal winner, at least I wouldnOCOt classify myself as a loser in that respect, either. I majored in psychology in college, and my mom and dad assumed IOCOd go on in that field, but computers fascinated me. Much against the wishes of my folks, I quit before graduation and went into programming. ThatOCOs how I met my ex-husband. We started our own company, Ax-cell Learning Inc., got into educational software on the ground floor, and have been running to stay ahead of demand ever since. Now, I suppose you want to know about Gordon Axelrood, and what happened between us.... Thirty-five short stories about love, romance and relationships by John Broussard. Boson Books also offers several mysteries by John Broussard. Visit our fiction page. For an author bio, photo, and a sample read visit www.bosonbooks.com.
Atheology is the intellectual effort to understand atheism, defend the reasonableness of unbelief, and support nonbelievers in their encounters with religion. This book presents a historical overview of the development of atheology from ancient thought to the present day. It offers in-depth examinations of four distinctive schools of atheological thought: rationalist atheology, scientific atheology, moral atheology, and civic atheology. John R. Shook shows how a familiarity with atheology’s complex histories, forms, and strategies illuminates the contentious features of today’s atheist and secularist movements, which are just as capable of contesting each other as opposing religion. The result is a book that provides a disciplined and philosophically rigorous examination of atheism’s intellectual strategies for reasoning with theology. Systematic Atheology is an important contribution to the philosophy of religion, religious studies, secular studies, and the sociology and psychology of nonreligion.
The Lord of Uraniborg is a comprehensive biography of Tycho Brahe, father of modern astronomy, famed alchemist and littérateur of the sixteenth-century Danish Renaissance. Written in a lively and engaging style, Victor Thoren's biography offers interesting perspectives on Tycho's life and presents alternative analyses of virtually every aspect of his scientific work. A range of readers interested in astronomy, history of astronomy and the history of science will find this book fascinating.
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