It is now [1990] one hundred and thirty years since the birth of the Mennonite Brethren Church and therefore time for someone in that church to take a backward glance to see how things have developed. Who better to do this John B. Toews. His life spans well over half of those years and he has experienced much of what he writes. "JB" as he is affectionately known by both students and colleagues is a patriarchal figure in the Mennonite Brethren Church. Born in Ukraine, the Russian Revolution and its aftermath were the crucible that shaped his youth and young adult years. After studying in Western Europe, Toews immigrated to Canada in the late 1920s. Much of his life has been in Mennonite Brethren educational institutions in Canada and the United States. During ten years as Executive Secretary of the Mennonite Brethren Board of Missions he traveled widely and came to know Mennonite Brethren people around the world. In between educational and mission administrative responsibilities he pastored in Kansas and California. After retiring from the presidency of the Mennonite Brethren Biblical Seminary he became the founding Director of the Historical Commission of the Mennonite Brethren Church.
It is now [1990] one hundred and thirty years since the birth of the Mennonite Brethren Church and therefore time for someone in that church to take a backward glance to see how things have developed. Who better to do this John B. Toews. His life spans well over half of those years and he has experienced much of what he writes. "JB" as he is affectionately known by both students and colleagues is a patriarchal figure in the Mennonite Brethren Church. Born in Ukraine, the Russian Revolution and its aftermath were the crucible that shaped his youth and young adult years. After studying in Western Europe, Toews immigrated to Canada in the late 1920s. Much of his life has been in Mennonite Brethren educational institutions in Canada and the United States. During ten years as Executive Secretary of the Mennonite Brethren Board of Missions he traveled widely and came to know Mennonite Brethren people around the world. In between educational and mission administrative responsibilities he pastored in Kansas and California. After retiring from the presidency of the Mennonite Brethren Biblical Seminary he became the founding Director of the Historical Commission of the Mennonite Brethren Church.
The history of any movement is always complex. At best its dynamic can be only partially understood. This is true of the Mennonite Brethren living in the Russia of the 1860s and 1870s. Their story can only be understood in the context of the political, social and religious world in which they lived and the circumstances associated with its ongoing transformation. The Mennonite Brethren story is one of becoming and so the laudatory and the contradictory, the good and the bad are generously mixed. The author has tried to tell both sides of the early Brethren story. He has written a narrative history which will contribute much to a better understanding of the dynamics which shaped the early Mennonite Brethren experience in Russia.
This book portrays one of the most dramatic episodes in recent Mennonite history. Set against the background of the early Soviet era in Russia, it narrates the story of a small religious and ethnic group caught in the tenacious grasp of political upheaval and social change. Having devoted a century of toil to the country whose patronage attracted them early in the nineteenth century, the Russian Mennonites faced a catastrophe of unprecedented proportions after 1917. Progressively uprooted by the cross-currents of revolution, they began a struggle for survival in which every alternative offering even a vague promise of a better future was explored. Lost Fatherland stresses the economic, social, cultural, and religious aspects related to the ultimate failure of the Mennonite dialogue with communism. Once convinced Russia held no future for them, the colonists formulated plans for mass emigration. The story of the exodus was one of endurance, fortitude, patience and faith. For many the movement was overshadowed by the constant threat of failure. It ended in heartbreak for the majority of settlers, for only one quarter of the Mennonite minority in Russia managed to find a new home in Canada. John B. Toews (PhD, University of Colorado) is Professor of Church History and Anabaptist Studies at Regent College in Vancouver, British Columbia. His other books include Perilous Journey: The Mennonite Brethren in Russia, 1860-1910 and The Diaries of David Epp, 1837-1843.
This book portrays one of the most dramatic episodes in recent Mennonite history. Set against the background of the early Soviet era in Russia, it narrates the story of a small religious and ethnic group caught in the tenacious grasp of political upheaval and social change. Having devoted a century of toil to the country whose patronage attracted them early in the nineteenth century, the Russian Mennonites faced a catastrophe of unprecedented proportions after 1917. Progressively uprooted by the cross-currents of revolution, they began a struggle for survival in which every alternative offering even a vague promise of a better future was explored. Lost Fatherland stresses the economic, social, cultural, and religious aspects related to the ultimate failure of the Mennonite dialogue with communism. Once convinced Russia held no future for them, the colonists formulated plans for mass emigration. The story of the exodus was one of endurance, fortitude, patience and faith. For many the movement was overshadowed by the constant threat of failure. It ended in heartbreak for the majority of settlers, for only one quarter of the Mennonite minority in Russia managed to find a new home in Canada. John B. Toews (PhD, University of Colorado) is Professor of Church History and Anabaptist Studies at Regent College in Vancouver, British Columbia. His other books include Perilous Journey: The Mennonite Brethren in Russia, 1860-1910 and The Diaries of David Epp, 1837-1843.
In a regional history of colonization and adaptation in southern Ukraine, Staples examines how diverse agrarian groups, faced with common environmental, economic, and administrative conditions, followed sharply divergent paths of development.
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