This is the fortieth anniversary edition of John Robinson's classic text. Honest to God is a bracing and engaging call to re-examine outdated and troublesome images of God.
Are the New Testament documents reliable? Who wrote them? And when? Do the Gospel writers contradict each other in describing the different places Jesus appeared to His disciples after the Resurrection? Do they contradict one another in other areas? How many women first came to the tomb on Easter morning? How many angels appeared at the tomb? One as Matthew states or two as Luke & John recorded? Do Mark & Luke conflict in their reports about the disciples on the road to Emmaus? Did the Resurrection appearances of Christ really happen or were they only hallucinations? What compelling evidence exists that proves the Resurrection of Christ actually happened? Is this evidence sufficient to convince skeptics & those trained in law?
Feinstein takes readers inside the locker rooms, the grueling practices, the late-night strategy sessions. They get a close-up look at recruiting, referees, injuries, winning, losing, and the private lives of the game's biggest stars.
Review: "Written to stress the crosscurrent of ideas, this cultural encyclopedia provides clearly written and authoritative articles. Thoughts, themes, people, and nations that define the Romantic Era, as well as some frequently overlooked topics, receive their first encyclopedic treatments in 850 signed articles, with bibliographies and coverage of historical antecedents and lingering influences of romanticism. Even casual browsers will discover much to enjoy here."--"The Top 20 Reference Titles of the Year," American Libraries, May 2004.
Before the Gospels were written, long before the creeds of the Church were hammered out, Christ followers in Philippi sang a hymn of the Christ who, "although he was in the form of God . . . emptied himself, taking the form of a slave, being born as are all humans." But this emptied Christ never fit neatly into later theologies of the church, shaped by Greek thought, concerned with being and essence. In Philippians, Paul struggles, stumbling over his own awkward words to express his hope, his eschatological faith, that he might "gain Christ and be found in him . . . and participate in his sufferings by being conformed to his death, if in some way I may reach to what goes beyond the resurrection from the dead." Might we better comprehend Paul's inchoate, even mystical, faith in Jesus Christ with aid from a less empirical world of thought than our western heritage offers? Might the thinking of Mahā[set macron over a]yā[set macron over a]na Buddhism guide us toward an awareness of a truth in the Christian faith that is more profound than anything reducible to historical "facts," or even to human language?
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.