On growing up in the American South of the 1960s—an all-American white boy—son of a long line of Methodist preachers, in the midst of the civil rights revolution, and discovering the culpability of silence within the church. By the Pulitzer Prize-winning journalist and columnist for The Birmingham News. "My dad was a Methodist preacher and his dad was a Methodist preacher," writes John Archibald. "It goes all the way back on both sides of my family. When I am at my best, I think it comes from that sermon place." Everything Archibald knows and believes about life is "refracted through the stained glass of the Southern church. It had everything to do with people. And fairness. And compassion." In Shaking the Gates of Hell, Archibald asks: Can a good person remain silent in the face of discrimination and horror, and still be a good person? Archibald had seen his father, the Rev. Robert L. Archibald, Jr., the son and grandson of Methodist preachers, as a moral authority, a moderate and a moderating force during the racial turbulence of the '60s, a loving and dependable parent, a forgiving and attentive minister, a man many Alabamians came to see as a saint. But was that enough? Even though Archibald grew up in Alabama in the heart of the civil rights movement, he could recall few words about racial rights or wrongs from his father's pulpit at a time the South seethed, and this began to haunt him. In this moving and powerful book, Archibald writes of his complex search, and of the conspiracy of silence his father faced in the South, in the Methodist Church and in the greater Christian church. Those who spoke too loudly were punished, or banished, or worse. Archibald's father was warned to guard his words on issues of race to protect his family, and he did. He spoke to his flock in the safety of parable, and trusted in the goodness of others, even when they earned none of it, rising through the ranks of the Methodist Church, and teaching his family lessons in kindness and humanity, and devotion to nature and the Earth. Archibald writes of this difficult, at times uncomfortable, reckoning with his past in this unadorned, affecting book of growth and evolution.
Conner, Henry G. John Archibald Campbell: Associate Justice of the Supreme Court 1853-1861. Boston: Houghton Mifflin Company, 1920. viii, 310 pp. Reprint available October 2004 by The Lawbook Exchange, Ltd. ISBN 1-58477-445-2. Cloth. $85. * An Alabama attorney raised in Georgia, Campbell [1811-1889] was appointed to the court by Franklin Pierce. He resigned in 1861 to join the Confederacy, eventually serving as its Assistant Secretary of War. He became a successful attorney in New Orleans during Reconstruction and his eminence brought him before the Supreme Court many times. In the Slaughterhouse Cases (1873) he argued that the Due Process Clause of the Fourteenth Amendment prohibited state encroachment on economic liberty. Although his argument failed in a 5-to-4 decision, the court reversed itself twenty years later. "An excellent piece of biographical and historical work.": Dictionary of American Biography 4:352.
The bagpipe is one of the cultural icons of Scottish highlanders, but in the twentieth century traditional Scottish Gaelic piping has all but disappeared. Few recordings were ever made of traditional pipe music and there are almost no Gaelic-speaking pipers of the old school left. Recording an important aspect of Gaelic culture before it disappears, John Gibson chronicles the decline of traditional Highland Gaelic bagpiping - and Gaelic culture as a whole - and provides examples of traditional bagpipe music that have survived in the New World. Pulling together what is known of eighteenth-century West Highland piping and pipers and relating this to the effects of changing social conditions on traditional Scottish Gaelic piping since the suppression of the last Jacobite rebellion, Gibson presents a new interpretation of the decline of Gaelic piping and a new view of Gaelic society prior to the Highland diaspora. Refuting widely accepted opinions that after Culloden pipes and pipers were effectively banned in Scotland by the Disarming Act (1746), Gibson reveals that traditional dance bagpiping continued at least to the mid-nineteenth century. He argues that the dramatic depopulation of the Highlands in the nineteenth century was one of the main reasons for the decline of piping. Following the path of Scottish emigrants, Gibson traces the history of bagpiping in the New World and uncovers examples of late eighteenth-century traditional bagpiping and dance in Gaelic Cape Breton, Nova Scotia. He argues that these anachronistic cultural forms provide a vital link to the vanished folk music and culture of the Scottish highlanders. This definitive study throws light on the ways pipers and piping contributed to social integration in the days of the clan system and on the decline in Scottish Gaelic culture following the abolition of clans. It also illuminates the cultural problems faced by all ethnic minorities assimilated into unitary multinational societies.
Harrisburg served as a refuge and passageway for many African Americans fleeing the South via the Underground Railroad and moving north in search of freedom and a better way of life. African Americans of Harrisburg opens the door to this culturally diverse city of the wealthy, middle class, and poor with every possible race, religion, ethnicity, and lifestyle, which makes the fabric of the community so rich.
John Bannerman (1932-2008) saw the history of Scotland from a Gaelic perspective, and his outstanding scholarship made that perspective impossible to ignore. As a historian, his natural home was the era between the Romans and the twelfth century when the Scottish kingdom first began to take shape, but he also wrote extensively on the MacDonald Lordship of the Isles in the fourteenth and fifteenth centuries, while his work on the Beatons, the notable Gaelic medical kindred, reached into the early eighteenth century. Across this long millennium, Bannerman ranged and wrote with authority and insight on what he termed the 'kin-based society', with special emphasis upon its church and culture, and its relationship with Ireland. This collection opens with Bannerman's ground-breaking and hugely influential edition and discussion of Senchus fer nAlban ('The History of the Men of Scotland'), which featured in his Studies in the History of Dalriada (1974), now long out of print. To this have been added all of his published essays, plus an essay-length study of the Lordship of the Isles which first featured as an appendix in Late Medieval Monumental Sculpture in the West Highlands (1977). The book will be of interest to anyone who wants to know more about the Gaelic dimension to Scotland's past and present.
Let's say you're the coach of one of the NBA teams with the most championship banners hanging from its rafters, with every current and former player available on your bench. Game 7 of the Finals is approaching and it's time to put your team on the floor. Who's your starting center? Bill Russell, Robert Parrish, or Dave Cowens? Who's starting at guard? Bob Cousy, Jo Jo White, Tiny Archibald, Dennis Johnson, or Kyrie Irving? At power forward, are you playing Kevin McHale or Jayson Tatum? Is Larry Bird your small forward or John Havlicek? Combining statistical analysis, common sense, and a host of intangibles, long-time Celtics writer John Karalis constructs an all-time All-Star Celtics line-up for the ages. Agree with his choices or not, you'll learn all there is to know about the men who played for and coached the most successful franchise in NBA history.
Register of the Certificates Issued by John Pierce, Esquire, Paymaster General and Commissioner of Army Accounts for the United States, to Officers and Soldiers of the Continental Army Under Act of July 4, 1783
Register of the Certificates Issued by John Pierce, Esquire, Paymaster General and Commissioner of Army Accounts for the United States, to Officers and Soldiers of the Continental Army Under Act of July 4, 1783
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