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Made up of three books that are the earliest extant works of St. Augustine, these works claim to give a reliable picture of the mind and way of life of one of the greatest figures of the West, precisely at the moment that was for him most critical and vital. Augustine's Confessions and his earliest philosophical writings, represented here, are his most accessible extant works. Although his pieces are against pagan Platonism they represent the thought world which he and many other educated persons, pagan and Christian, inhabited at the time.
This index provides the reader with a detailed survey of fifty years of scholarly work as published in the leading journal in the field of Patristic and Early Christian studies. One of the most valuable features of this volume is the exhaustive index on patristic sources which have been treated in the journal during the past fifty years. The volume further contains indexes on classical sources, and on biblical texts and jewish sources, as well as full indexes of all the authors, articles, and book reviews. The publication of this index gives you the opportunity to add enormous value to the collection of Vigiliae Christianae volumes on your shelves.
This work represents the first independent study of the Jewish-Christian Gospel fragments and of the use of the Jewish-Christian Gospel tradition in early Christian and medieval literature. The author identifies and introduces the Jewish-Christian Gospels and their sources, presents a critical study of genuine and spurious references to Jewish-Christian Gospels, and then goes on to offer a critical text (with apparatus and bibliography), a translation and a full commentary for each individual fragment.
This book is the product of a relatively long history of pilgrimage research in a Dutch theological setting. It is intended as a report for an international audience on this long-running programme. Two lines are followed in the book. The first is the track of liturgical studies, in which an historical, European ethnological and anthropological approach has predominated. The second is a social science track, with specific content coming from psychology of religion. The combination of these two lines has been extremely fruitful. In addition to results of various surveys of contemporary pilgrimage practice and the expansion of research into ritual and cultural context in which modern pilgrims find themselves, special attention is also bestowed on historiographic issues involved in orienting pilgrimage research, and its theoretical and methodological aspects. The places of pilgrimage examined here are Wittem, Dokkum and Amsterdam in The Netherlands, Banneux in Belgium, Lourdes and La Salette in France, and Santiago de Compostela in Spain. The central question which informs the whole study is to what extent one can perhaps speak of a new type of pilgrim today, the "modern pilgrim".
Mani and Augustine: collected essays on Mani, Manichaeism and Augustine gathers in one volume contributions on Manichaean scholarship made by the internationally renowned scholar Johannes van Oort. The first part of the book focuses on the Babylonian prophet Mani (216-277) who styled himself an ‘apostle of Jesus Christ’, on Jewish elements in Manichaeism and on ‘human semen eucharist’, eschatology and imagery of Christ as ‘God’s Right Hand’. The second part of the book concentrates on the question to what extent the former ‘auditor’ Augustine became acquainted with Mani’s gnostic world religion and his canonical writings, and explores to what extent Manichaeism had a lasting impact on the most influential church father of the West.
Although many studies have been devoted to Augustine's City of God and its most important theme, viz. the antithesis between the civitas Dei and the terrena civitas,until now no consensus has been reached concerning the sources of this doctrine. Was Augustine decisively influenced by Manichaeism, by (Neo)Platonism, the Stoa or Philo, by the Donatist Tyconius? Or should we look in another direction and refer to preceding Christian, Jewish, and especially to archaic Jewish-Christian traditions? This lucidly written books opens with a survey of the research carried out so far on the aim, structure and central theme of the City of God. Chapter 2 analyzes the essentials of Augustine's life, of his City of God, and of his doctrine of the two cities. Making use of one of the recently discovered letters of Augustine in Chapter 3 the author describes the City of God as an apology and as a catechetical work. Chapter 4 provides an investigation into the possible sources of Augustine's doctrine of the two cities in Manichaeism, in (Neo)Platonism, the Stoa and Philo, and in the works of Tyconius. The idea of two antithetical cities proves to be present most clearly in writings in which, closely related to Jewish thinking, archaic Christian concepts occupy an important place. In a final chapter some pertinent remarks are made on Jewish and Jewish-Christian influences on pre-Augustinian Christianity in Africa.
The objective of “The Holy Bible” by John Biermanski is to revoke all falsifications in today's Bibles known so far, and to restore the original state of the verses as far as possible. The author was born in 1963 in North Rhine-Westphalia and completed a traineeship for wholesale and foreign trade in a pharmaceutical wholesale company. While studying the Scriptures, he was led by the Spirit of the only God, the Almighty and the only Holy Father in heaven with holy name “YAHWEH,” whereas, by grace, he could recognize many things that are now presented as heresies to the world. In recent years he has been active in the proclamation of the Word of YAHWEH Elohim (G-d) in Europe, Canada, particularly in Brazil (Central and South America), and has enlightened many people by his message, so that they get to know the true God, His holy name and His will and only obey Him (Exodus 20:2-11) – and start to think about all this, i. e. “so that they finally decide themselves in favour of the living Elohim (G-d): YAHWEH, instead of against Him, and their names are not erased from the divine 'Book of Life' forever.” “For this is the covenant that I will make with the house of Israel {today the spiritual Israel} after those days, says YAHWEH; I will put my laws into their mind, and write them in their heart: and I will be their Elohim {G-d}, and they shall be my people: And they shall not teach every man his neighbor, and every man his brother, saying, Know YAHWEH! for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.” (Heb. 8:10-12) “Cast not away therefore your confidence, which has great recompense of reward. For you have need of patience, that, after you have done the will of YAHWEH, you might receive the promise. For yet a little while, and he that shall come will come, and will not tarry. Now the just shall live by faith: But if he draw back, my soul shall have no pleasure in him.” (Heb. 10:35-38) “Yes truly, and I count all things but loss for the excellency of the knowledge of the Messiah Yahshua my Master: for whom I have suffered the loss of all things, and do count them but dung, that I may win the Messiah, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith in the Messiah, the righteousness which is from YAHWEH by faith.” (Phil. 3:8-9)
Boyhood -- The Frankish empire and the wider world -- The warring king -- Power structures -- The ruler -- The royal court -- Reviving the title of emperor -- Imperator Augustus -- Epilogue: myths and sainthood
The Church in the Age of Constantine provides a refined theological screening of the doctrinal and ethical thinking during the fourth century. Relating biblical essentials to ancient cosmology and anthropology, Roldanus uses the concept of ‘contextualisation’ to appreciate this process. He makes clear that, however much the winning positions were dependent on the interfering of the State, the theological reflection went nevertheless its proper way, conditioned as it was by various understandings of salvation-in-Christ. There was a natural concern to relate salvation to the most important elements of the existing culture. Providing models for reflection on inculturation, this study helps students to focus on the essentials and to form and unprejudiced opinion on this crucial period of history.
This volume explores Gregory Of Nyssa's concept of human nature. It argues that the frequent use Gregory makes of phusis-terminology is not only a terminological predilection, but rather the key to the philosophical and theological foundations of his thought. Starting from an overview of the theological landscape in the early 360's the study first demonstrates the meaning and relevance of universal human nature as an analogy for the Trinity in Cappadocian theology. The second part explores Gregory's use of this same notion in his teaching on the divine economy. It is argued that Gregory takes this philosophical theory into the service of his own theology. Ultimately the book provides an example for the mutual interaction of philosophy and Christian theology in the fourth century.
PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this book has afforded him pleasure in his leisure moments, and that pleasure would be much increased if he knew that the perusal of it would create any bond of sympathy between himself and the angling community in general. This section is interleaved with blank shects for the readers notes. The Author need hardly say that any suggestions addressed to the case of the publishers, will meet with consideration in a future edition. We do not pretend to write or enlarge upon a new subject. Much has been said and written-and well said and written too on the art of fishing but loch-fishing has been rather looked upon as a second-rate performance, and to dispel this idea is one of the objects for which this present treatise has been written. Far be it from us to say anything against fishing, lawfully practised in any form but many pent up in our large towns will bear us out when me say that, on the whole, a days loch-fishing is the most convenient. One great matter is, that the loch-fisher is depend- ent on nothing but enough wind to curl the water, -and on a large loch it is very seldom that a dead calm prevails all day, -and can make his arrangements for a day, weeks beforehand whereas the stream- fisher is dependent for a good take on the state of the water and however pleasant and easy it may be for one living near the banks of a good trout stream or river, it is quite another matter to arrange for a days river-fishing, if one is looking forward to a holiday at a date some weeks ahead. Providence may favour the expectant angler with a good day, and the water in order but experience has taught most of us that the good days are in the minority, and that, as is the case with our rapid running streams, -such as many of our northern streams are, -the water is either too large or too small, unless, as previously remarked, you live near at hand, and can catch it at its best. A common belief in regard to loch-fishing is, that the tyro and the experienced angler have nearly the same chance in fishing, -the one from the stern and the other from the bow of the same boat. Of all the absurd beliefs as to loch-fishing, this is one of the most absurd. Try it. Give the tyro either end of the boat he likes give him a cast of ally flies he may fancy, or even a cast similar to those which a crack may be using and if he catches one for every three the other has, he may consider himself very lucky. Of course there are lochs where the fish are not abundant, and a beginner may come across as many as an older fisher but we speak of lochs where there are fish to be caught, and where each has a fair chance. Again, it is said that the boatman has as much to do with catching trout in a loch as the angler. Well, we dont deny that. In an untried loch it is necessary to have the guidance of a good boatman but the same argument holds good as to stream-fishing...
Made up of three books that are the earliest extant works of St. Augustine, these works claim to give a reliable picture of the mind and way of life of one of the greatest figures of the West, precisely at the moment that was for him most critical and vital. Augustine's Confessions and his earliest philosophical writings, represented here, are his most accessible extant works. Although his pieces are against pagan Platonism they represent the thought world which he and many other educated persons, pagan and Christian, inhabited at the time.
One of the most influential German mystical writers of the 14th century, Johannes Tauler (c. 1300-1361) spent his life as a mendicant preacher in the Order of Preachers. These selected sermons show Tauler's emphasis on the via negativa together with his insistence on the importance of cataphatic mysticism and the merits of an active life.
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