Captures the learning process of Nazi-era literary exiles following in the footsteps of legendary literary exemplars of exile. Exile is as old as humanity itself but a radically new fate for the "novice" exile, who falls into a world about which personal experience can tell him nothing. He does, however, know a great number of stories -- myths, legends, allegories, biblical or historical accounts -- about exile. The novice's search for a foothold initiates a learning process in which the exilic tradition assumes a major role. The present book captures this learning process: it is a cultural history of exile as it was experienced by thousands of German and Austrian writers and intellectuals who opposed National Socialism: among them Brecht, Canetti, Seghers, Remarque, the Manns, and Ludwig Marcuse. It shows how, slowly, exile becomes a reality through the growing awareness of -- and reference to -- the exemplary figures of a shared fate. Scores of fellow travelers, from the mythic figures Odysseus and Ahasverus ("The EternalJew") to writers such as Heinrich Heine and Victor Hugo, frame the experience of exile, imbuing it with meaning, giving it depth, and even elevating it to a "High Moral Office." They frequently make appearances in the narratives of the Nazi-era exiles. The Russian-American exile poet Joseph Brodsky called writers in exile "retrospective and retroactive beings." What their retrospective gazes yield as they search for meaning in banishment is at the heart ofthis book.. Johannes F. Evelein is Professor of Language and Culture Studies at Trinity College, Hartford, Connecticut.
Captures the learning process of Nazi-era literary exiles following in the footsteps of legendary literary exemplars of exile. Exile is as old as humanity itself but a radically new fate for the "novice" exile, who falls into a world about which personal experience can tell him nothing. He does, however, know a great number of stories -- myths, legends, allegories, biblical or historical accounts -- about exile. The novice's search for a foothold initiates a learning process in which the exilic tradition assumes a major role. The present book captures this learning process: it is a cultural history of exile as it was experienced by thousands of German and Austrian writers and intellectuals who opposed National Socialism: among them Brecht, Canetti, Seghers, Remarque, the Manns, and Ludwig Marcuse. It shows how, slowly, exile becomes a reality through the growing awareness of -- and reference to -- the exemplary figures of a shared fate. Scores of fellow travelers, from the mythic figures Odysseus and Ahasverus ("The EternalJew") to writers such as Heinrich Heine and Victor Hugo, frame the experience of exile, imbuing it with meaning, giving it depth, and even elevating it to a "High Moral Office." They frequently make appearances in the narratives of the Nazi-era exiles. The Russian-American exile poet Joseph Brodsky called writers in exile "retrospective and retroactive beings." What their retrospective gazes yield as they search for meaning in banishment is at the heart ofthis book.. Johannes F. Evelein is Professor of Language and Culture Studies at Trinity College, Hartford, Connecticut.
The religious history of seventeenth- and eighteenth-century Protestantism was marked by a twofold movement. On the one hand there were attempts to consolidate and, if necessary, to reaffirm the heritage of the Reformation; on the other hand, we meet a growing critical evaluation of the legacy of mainstream orthodox thought, which could lead to a process of gradual renewal and reorientation, but also to forms of more radical and controversial criticism. Conservative as well as critical tendencies can be discerned in the religious landscape on both sides of the North Sea. In spite of differences in the historical framework and spiritual culture, the developments in Great-Britain and on the Continent often present remarkable parallels, and the water of the North Sea was not too deep for creative interaction. This volume contains a number of essays which deal with various aspects of English and Dutch church history and theology in the seventeenth and eighteenth centuries. Special attention is given to the problems surrounding the Calvinist doctrine of predestination; to English Puritanism and its impact on the Netherlands; to Jewish-Christian relations and polemics in the seventeenth century; to seventeenth-century millenarianism, in particular in the circle of the Cambridge Platonists; to the attitute of Dutch Reformed theologians to the Church of England, to eighteenth-century English and Dutch orientalist studies and to the development of enlightened ideas in the circles of English and Dutch Protestantism.
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