Exegesis starts with the delimitation of the pericope to be interpreted. Yet the principles for selecting passages which form the part of departure for the exegete are seldom made explicit and if one compares various commentaries and Bible translations, it soon becomes apparent that this lack of methodical transparency gives rise to a lot of confusion and dissent. In this work the authors make use of text divisions found in ancient Hebrew, Greek and Syriac manuscripts of Isaiah 40-55 (Deutero-Isaiah). For the first time the poetic structure of the text is based on controllable evidence which is roughly 500-1000 years older than the medieval Masoretic manuscripts on which all modern editions are based. The results are astonishing and raise the question why this type of evidence has been largely neglected thus far.
In Old Testament exegesis a gap is widening between the adherents of the "diachronic", historical-critical approach and those who out of dissatisfaction with both the results and the methods of this "classical" approach opt for a wide variety of "synchronic" approaches. The Ninth Joint Meeting of the Dutch "Oudtestamentisch Werkgezelschap" and the British "Society for Old Testament Study", held at Kampen 28-31 August 1994, brought together partisans from both camps who engaged in a most interesting and fruitful debate on one of the major methodological issues confronting modern O.T. scholarship. This volume contains the papers read as well as some reports from the workshops. With indices of texts and subjects.
Like the biblical Job, many people suffer under the silence of God. This book shows that it is enlightening to retrace the origins of the concept of divine speech and silence in the ancient Near East and Greece.
Presenting a thorough analysis of the Dutch participation in the transatlantic slave trade, this book is based upon extensive research in Dutch archives. The book examines the whole range of Dutch involvement in the Atlantic slave trade from the beginning of the 1600s to the nineteenth century.
Like the biblical Job, many people suffer under the silence of God. This book shows that it is enlightening to retrace the origins of the concept of divine speech and silence in the ancient Near East and Greece.
Exegesis starts with the delimitation of the pericope to be interpreted. Yet the principles for selecting passages which form the part of departure for the exegete are seldom made explicit and if one compares various commentaries and Bible translations, it soon becomes apparent that this lack of methodical transparency gives rise to a lot of confusion and dissent. In this work the authors make use of text divisions found in ancient Hebrew, Greek and Syriac manuscripts of Isaiah 40-55 (Deutero-Isaiah). For the first time the poetic structure of the text is based on controllable evidence which is roughly 500-1000 years older than the medieval Masoretic manuscripts on which all modern editions are based. The results are astonishing and raise the question why this type of evidence has been largely neglected thus far.
In Old Testament exegesis a gap is widening between the adherents of the 'diachronic', historical-critical approach and those who out of dissatisfaction with both the results and the methods of this 'classical' approach opt for a wide variety of 'synchronic' approaches. The Ninth Joint Meeting of the Dutch 'Oudtestamentisch Werkgezelschap' and the British 'Society for Old Testament Study', held at Kampen 28-31 August 1994, brought together partisans from both camps who engaged in a most interesting and fruitful debate on one of the major methodological issues confronting modern Old Testament scholarship. This volume contains the papers read as well as some reports from the workshops. With indices of texts and subjects.
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