Like the biblical Job, many people suffer under the silence of God. This book shows that it is enlightening to retrace the origins of the concept of divine speech and silence in the ancient Near East and Greece.
This classic work by one of Europe s most respected twentieth-century legal minds tackles law through the eyes of Martin Luther. Johannes Heckel first reveals the basic features of Luther s doctrine of law in its totality, drawing from an overwhelming amount of material from all genres of Luther s writing. Heckel then considers how Luther viewed law as the framework for the existence of a Christian in this world. He develops a picture of Luther s position on law by grounding it in Luther s theology, arguing that his concept of natural law has to be understood in terms of the divine and the secular. Finally, Heckel shows the practicality of Luther s position by focusing on the places in which a Christian interacts with legality in this world church, marriage and family, and politics. / When Johannes Heckel s Lex Charitatis appeared more than half a century ago it brought new clarity to the much disputed issue of Luther s understanding of the law and of God s governance of his created order. . . . Having Heckel s work in English will assist scholars and students alike in putting Luther s insights to use in the context of twenty-first-century problems. / Robert Kolb, Concordia Seminary
How do we speak about God if God is ineffable? This paradoxical question lies at the heart of one of the strangest traditions of philosophical and theological thought: negative theology. As a tradition of thought, negative (or apophatic) theology can be traced back to the convergence of Greek philosophy with Jewish and Christian theology in the first century CE. Beginning with a seemingly simple claim about the ineffability or unsayability of God, negative theology evolved into a complex tradition of thought and spirituality. Today, together with a growing interest in patristic and medieval studies, negative theology enjoys renewed attention in contemporary philosophy and theology. This short introduction presents an overview of how the tradition developed from antiquity until present.
This study describes the origin, development and crisis of the German nineteenth-century project of theology as science. Its narrative is focused on the two predominant theological schools during this period, the Tübingen School and the Ritschl School. Their work emerges as a grand attempt to synthesize historical and systematic theology within the twin paradigms of historicism and German Idealism. Engaging in detail with the theological, historical and philosophical scholarship of the story's protagonists, Johannes Zachhuber reconstructs the basis of this scholarship as a deep belief in the eventual unity of human knowledge. This idealism clashed with the historicist principles underlying much of the scholars' actual research. The tension between these paradigms ran through the entire period and ultimately led to the disintegration of the project at the end of the century. Drawing on a wealth of primary sources, many of which have never been used in English speaking scholarship before, Zachhuber embeds the essentially theological story he presents within broader intellectual developments in nineteenth century Germany. In spite of its eventual failure, the project of theology as science in nineteenth century Germany is here described as a paradigmatic intellectual endeavour of European modernity with far-reaching significance beyond the confines of a single academic discipline.
After emigrating from Germany to Michigan at age seven, Johannes Strieter (1829–1920) served as a confessional Lutheran pastor in Ohio, Wisconsin, Illinois, and Indiana amid almost unbelievable hardships. Though not a well-known person himself, his life’s path intersected with that of numerous distinguished persons—August Crämer, Friedrich Wyneken, J. C. W. Lindemann, C. F. W. Walther, and John C. Pritzlaff, just to name a handful. Through his recollections, we also encounter firsthand the Ojibwa; the Civil War; the establishment and founding of roads, cities, churches, and schools; and we travel by sea, lake, river, canal, railroad, horseback, buggy, stagecoach, and on foot. We accompany him as he nearly kills his sister; is spared in a terrible accident; falls in love; navigates difficult pastoral situations and decisions; gets drafted into the Union Army; buries some of his children; ministers to the troubled, misguided, sick, and dying; and finally retires to Michigan on account of deafness. Translated afresh from Strieter’s original manuscript and presented with twelve appendices to supplement his autobiography, Sacred Storytelling is a treasure trove of adventure, perspective, entertainment, courage, and conviction.
This commentary examines in close detail Statius' mannered style and analyses the text as a system of intertextual references. Passages from Homer to Valerius Flaccus were exploited by Statius for his challenging adaptations of 'typical' scenes. The identification of these sources offers the key to interpret the poet's artistic intentions.
This volume brings together a rich and varied collection of essays by Gilles Quispel (1916-2006), Professor of the History of the Early Church at Utrecht University from 1951 until his retirement in 1983. During his illustrious career, Professor Quispel was also visiting Professor at Harvard University in 1964/65, and visiting Professor at the Catholic University of Leuven from 1969 until 1974. The fifty essays collected in this volume testify to most of the prominent themes from Professor Quispel’s scholarly career: the writings of the Nag Hammadi library in general and the Gospel of Thomas in particular; Tatian’s Diatessaron and its influences; the Hermetica; Mani and Manichaeism; the Jewish origins of Gnosticism; and Gnosis and the future of Christianity. This volume also makes a number of his less known earlier publications (mainly presented under the heading ‘Catholica’) available to the international community. Until shortly before he died, Professor Quispel remained active in his study of the Gospel of Thomas. He had been one of the first to acquire the Coptic text of the Gospel of Thomas, of which he published the first translation in 1959 and his final translation in 2005. He was also active in researching the Diatessaron, and Valentinus ‘the Gnostic’. One of his most recent essays – published for the first time in this volume – is on ‘the Muslim Jesus.’
Twelve stories by a German writer. In Mouse Feast, a Jewish shopkeeper asks the moon what to do about the German invasion of Poland, That Was Really the End is on displaced persons in World War II, and Boehlendorff is on the wanderings of a 19th Century revolutionary poet.
Recovers a 15th-century thinker’s original insights for theology and philosophy today Societies today, says Johannes Hoff, are characterized by their inability to reconcile seemingly black-and-white scientific rationality with the ambiguity of postmodern pop culture. In the face of this crisis, his book The Analogical Turn recovers the fifteenth-century thinker Nicholas of Cusa’s alternative vision of modernity to develop a fresh perspective on the challenges of our time. In contrast to his mainstream contemporaries, Cusa’s appreciation of individuality, creativity, and scientific precision was deeply rooted in the analogical rationality of the Middle Ages. He revived and transformed the tradition of scientific realism in a manner that now, retrospectively, offers new insights into the “completely ordinary chaos” of postmodern everyday life. Hoff’s original study offers a new vision of the history of modernity and the related secularization narrative, a deconstruction of the basic assumptions of postmodernism, and an unfolding of a liturgically grounded concept of common-sense realism.
In Old Testament exegesis a gap is widening between the adherents of the "diachronic", historical-critical approach and those who out of dissatisfaction with both the results and the methods of this "classical" approach opt for a wide variety of "synchronic" approaches. The Ninth Joint Meeting of the Dutch "Oudtestamentisch Werkgezelschap" and the British "Society for Old Testament Study", held at Kampen 28-31 August 1994, brought together partisans from both camps who engaged in a most interesting and fruitful debate on one of the major methodological issues confronting modern O.T. scholarship. This volume contains the papers read as well as some reports from the workshops. With indices of texts and subjects.
There has been much debate over the relationship of Heidegger's philosophy—in particular his book Being and Time—to his practical involvement with National Socialism. Yet the question has never been addressed through a comparison of Being and Time with other texts on history and politics written at the time. Johannes Fritsche does this, providing a detailed interpretation of the relevant passages in Being and Time—especially sections 72-77 on fate, community, and society. He analyzes for comparison two other authors who explicitly regarded themselves as rightists—Adolf Hitler (Mein Kampf) and Max Scheler (Formalism in Ethics and other writings)—and two authors on the left—Georg Lukács (History and Class Consciousness) and Paul Tillich (The Socialist Decision). Fritsche concludes that Being and Time is a brilliant summary of right-wing politics in general, which proposes the destruction of liberal society in order to regenerate an idealized community. In addition, Heidegger rejects positions on the right, such as Scheler's, that enabled their authors to distance themselves from the most extreme political rightists, and thus he paves the way for National Socialism. Being and Time, Fritsche demonstrates, must be seen as a clear case for the National Socialists and their project of revitalization of the Volksgemeinschaft, the community of the people. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1999. There has been much debate over the relationship of Heidegger's philosophy—in particular his book Being and Time—to his practical involvement with National Socialism. Yet the question has never been addressed through a comparison of Being and Ti
Evangelical Christians in many countries shy away from politics. And yet, especially with the rise of the Pentecostal and charismatic movements, the interest and involvement in political activity is becoming a daily reality in evangelical circles. At the same time, evangelical politicians are not exempt from scandals of corruption and complaints of ineffectiveness. Are Christians unable to do better politics than others? Are they less prepared? Is even the whole political involvement of Christians under question? In this book, Dr Johannes Reimer explores the answers to these questions by articulating a theology of the church’s political mission. The church is not a political party, but as God’s ecclesia, it has a prophetic voice and is called out of the world to take responsibility for the world.
This works describes an approach to lane-precise localization on current digital maps. A particle filter fuses data from production vehicle sensors, such as GPS, radar, and camera. Performance evaluations on more than 200 km of data show that the proposed algorithm can reliably determine the current lane. Furthermore, a possible architecture for an intuitive route guidance system based on Augmented Reality is proposed together with a lane-change recommendation for unclear situations.
Everywhere in the western world the process of secularization leads to the decline of faith in God. The concept of secularization itself, however, has come under attack by critics who believe that it does not adequately account for processes which may be part of a certain renascence, as marginal and unrecognized as it may be, of belief in God. Whether these processes are actually taking place, and whether this renascence, if such it is, will bring about a transformation of that belief are questions still waiting to be answered. Are we witnessing the (re)creation of God images, or the (re)discovery of God? The tension between (re)creation and (re)discovery lies at the root of this book and its title, which has been framed very intentionally as a question: God Reinvented?
For many centuries Buddhism and Brahmanism coexisted in the Indian subcontinent. This book concentrates on the way in which the two, after an initial period of relative independence, confronted each other, both in and around the royal courts and in society at large. In this confrontation, Buddhism was strong in philosophical debate, but could not compete with Brahmanism in the services it could provide to the centres of political power, primarily ritual protection and practical advice. Buddhism evolved in both areas, providing practical advice to lay people and rulers from early Mahayana onward, and ritual protection in its Tantric developments. Some of these developments came too late, though, and could not prevent the disappearance of Buddhism from the subcontinent.
Entrepreneur in an Age of Upheaval Carl Friedrich von Siemens was one of the significant business figures in an era filled with crises and turmoil. He became “Head of the House of Siemens” after World War I and managed the company throughout the German Great Inflation and the Great Depression, as well as during the Third Reich and into the early years of World War II. This biography provides the first comprehensive portrait of the personality and diverse accomplishments of a man who reorganized the Siemens companies, headed the Reichsbahn national railroad for ten years, and served politically as a delegate from a democracy-supporting party. The study shows how he increasingly turned away from party politics, and how his position evolved yet again during the Third Reich, from compliance with the regime to a growing personal alienation.
The series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.
Urban development and housing projects in Berlin and Naples in the post-war era – A comparison: Theoretical models, implemented projects, social and political impacts today
Urban development and housing projects in Berlin and Naples in the post-war era – A comparison: Theoretical models, implemented projects, social and political impacts today
In the post-war period, Berlin and Naples experienced a phase of profound changes, essentially influenced by external factors: the less rigid urban structure which had been ruined by World War II, resulting in severe changes in the social and economic structure, an uncritical reception and implementation of largely theoretical models of functionalism in urban planning, and in the design of the new public building interventions. On the one hand, between the 1940s and the 1980s, Berlin experienced a considerable loss in population, a political isolation and an urban splitting, as the urban planning institutions, deeply influenced by relevant politics, slowly and thoroughly changed the cityscape. On the other hand, Naples suffered from a new phase of immigration as well as from the parallel densification of the old suburbs and the physical expansion of the city limits without consistent and socially appropriate urban planning measures. This phase of change, so full of contrasts, coincided with the establishment of new democratic systems in the Federal Republic of Germany and Italy, and with the fundamental goal of socially adequate housing in both the West and the East. The research involved a series of historical analyses of the relationship between urban development and social housing for critical reflection and to allow an informed evaluation of the contemporary condition. In particular, it investigated housing settlements realised in Berlin and Naples in the first four decades of the post-war period, which corresponds to the period in which public housing was central in both political and urban planning terms. The book focuses on places of living, the city and the house. Consequently, it investigates the scale of the project and that of the intervention, the relationship between innovation and the cultural reception of urban phenomena and, again, between the stage of the project and the realisation and upkeep of the interventions, between democratic expectations and the adequacy of the administration system. These steps have a direct effect on the social identity that inspires, structures and transforms the planned and then built city, that continuous dialogue between form and content (the past) that occurs, in general, through progressive and mutual adaptations. In the selection of the case studies, we have favoured interventions on the “periphery,” which are those in which theoretical and aesthetic trends have best manifested themselves and in which planning and design cultures could develop most widely. However, the periphery does not necessarily coincide with the geographical edges of the cities: both in Berlin and in Naples, historical events, or the particular topography have naturally shifted the “peripheral” location along a radius that only ideally starts from the city centre and often extends to its inner fringes. Rather, from a sociological point of view, the same interventions generally generate the peripheral condition, that is, marginalisation or social division. This, as we shall see, can be traced both on the large scale of the city and inside the neighbourhood. The materials are arranged in the following way: the text is introduced by a graphic and synthetic presentation of the historical context in Berlin and Naples and the documentation of the twelve case studies. In the second chapter, Comparison, which was mostly developed as the first by the young scholars involved in the project, three theoretical issues highlighted during the seminars are better presented: The ability of the project to involve the social level; the experimentalism of the interventions, in particular in construction technology, social approach and democratic participation; the relationship between public and private in the phases of implementation and the upkeep of the programmes. The third chapter, In-Depth Analysis, includes the contributions of the scientists involved to give a better articulated historical and critical analysis of many of selected case studies and of the wider urban and social context. The closing editorial paper offers a brief overview focusing on a selection of the theoretical nodes that emerged from the comparison of the materials from a contemporary perspective. The publication is the outcome of the homonymous research programme fully funded by DAAD German Academic Exchange Service and runned in 2019 in cooperation between the Technische Universität of Berlin, Department of Architecture (Habitat Unit) with the Università della Campania "Luigi Vanvitelli," Dipartimento di Architettura e Disegno Industriale in Aversa (Italy). In der Nachkriegszeit erlebten Berlin und Neapel eine Phase tiefgehender Veränderungen, die im Wesentlichen von externen Faktoren beeinflusst wurde: der aufgelockerten, infolge des Zweiten Weltkriegs ruinierten Stadtform, der starken Veränderung der sozialen und wirtschaftlichen Struktur, der unkritischen Rezeption und Implementierung von stark theoretisch geprägten Modellen des Funktionalismus in der Stadtplanung sowie in der Gestaltung der neuen öffentlichen Bauinterventionen. Auf der einen Seite erlebt Berlin zwischen den 40er und den 80er Jahren einen starken Bevölkerungsverlust, eine politische Isolierung und eine urbane Aufspaltung, indem eine stark politisch beeinflusste Stadtplanung das Stadtbild tief verändert. Auf der anderen Seite leidet Neapel unter einer neuen Einwanderungsphase sowie der parallelen Verdichtung der alten Vorstädte und der physischen Erweiterung der Stadtgrenze, ohne dass konsequente und sozial gemäße stadtplanerische Maßnahmen vorgenommen wurden. Diese kontrastreiche Umbruchsphase stimmt überein mit der Etablierung der neuen demokratischen Regierungssysteme in der Bundesrepublik Deutschland wie auch in Italien und damit mit dem für beide - und im Westen wie im Osten - grundlegenden Ziel des sozial gerechten Wohnens. Das Forschungsvorhaben beinhaltete eine Reihe von historischen Analysen der Beziehung zwischen Stadtentwicklung und sozialem Wohnungsbau zum Zweck der kritischen Reflexion und um eine fundierte Bewertung der jeweiligen zeitgenössischen Bedingungen zu ermöglichen. Insbesondere wurden Wohnsiedlungen untersucht, die in Berlin wie in Neapel in den ersten vier Jahrzehnten nach dem Zweiten Weltkrieg errichtet wurden, d.h. in eben dem Zeitraum, in dem öffentlicher Wohnungsbau sowohl unter politischen wie auch unter stadtplanerischen Aspekten zentral war. Das Buch konzentriert sich auf Lebensräume, die Stadt und das Haus. Folglich untersucht es das Ausmaß des Projekts wie das der Intervention, die Beziehung zwischen Innovation und kultureller Rezeption städtischer Phänomene wie auch zwischen dem jeweiligen Stadium des Projekts und der Umsetzung und Aufrechterhaltung der Interventionen und schließlich zwischen den demokratischen Erwartungen und der Leistungsfähigkeit des Verwaltungssystems. Diese Schritte haben direkte Auswirkungen auf die soziale Identität, welche die zunächst geplante und dann gebaute Stadt inspiriert, strukturiert und transformiert, d.h. diesen ständigen Dialog zwischen Form und Inhalt (die Vergangenheit), der im Allgemeinen durch fortschreitende und gegenseitige Anpassungen abläuft. Bei der Auswahl der Fallstudien haben wir Interventionen in der "Perpherie" bevorzugt, da sie es sind, in denen sich theoretische und ästhetische Trends am deutlichsten abzeichnen und in denen sich Kulturen der Planung und des Designs am weitesten entwickeln könnten. Die Peripherie fällt jedoch nicht unbedingt zusammen mit den geografischen Rändern der Städte: sowohl in Berlin wie in Neapel haben historische Ereignisse oder auch die jeweilige Topografie naturgemäß die "periphere" Lage entlang einem Radius verschoben, der nur im Idealfall vom Stadtzentrum ausgeht und sich oft bis an seine Ränder erstreckt. Von einer soziologischen Perspektive aus ist es eher so, dass im Allgemeinen die gleichen Interventionen zu einer peripheren Situation führen. d.h. zu Marginalisierung oder sozialer Aufspaltung. Wie wir sehen werden, gilt dies sowohl im größeren Rahmen für die Stadt wie auch innerhalb eines Stadtviertels. Die Materialien sind folgendermaßen angeordnet: Der Text wird eingeführt durch eine grafische und zusammenfassende Präsentation der historischen Zusammenhänge in Berlin und Neapel und eine Dokumentation zu den zwölf Fallstudien. Im zweiten Kapitel – "Vergleich/Comparison" – , das ursprünglich als erstes Kapitel von den jüngeren Forschern, die am Projekt teilnahmen, entwickelt wurde, werden drei Fragen, die während der Seminare im Mittelpunkt standen, genauer vorgestellt: die Eignung des Projekts dafür, die soziale Ebene mit einzubeziehen; der experimentelle Charakter der Interventionen, insbesondere in der Bautechnologie, im sozialen Ansatz und in der demokratischen Teilhabe; die Beziehung zwischen öffentlichem und privatem Engagement in der Phase der Umsetzung wie der Aufrechterhaltung der Programme. Das dritte Kapitel – "Eingehende Analyse/In-Depth-Analyses" – besteht aus den Beiträgen der beteiligten Wissenschaftler, um so eine klarere historische und kritische Analyse von etlichen der ausgewählten Fallstudien und der weiterreichenden städtischen und sozialen Zusammenhänge zu gewährleisten. Der abschließende Kommentarteil bietet einen kurzen Überblick, der den Schwerpunkt auf eine Auswahl von theoretischen Verknüpfungen legt, die sich aus dem Vergleich der Materialien aus zeitgenössischen Perspektive ergeben. Die Veröffentlichung ist das Ergebnis des gleichnamigen Forschungsprogramms, das vollständig vom DAAD (Deutscher Akademischer Austauschdienst) finanziert wurde und 2019 in einer Zusammenarbeit der Architektur-Fakultät (Habitat Unit) der Technischen Universität Berlin mit dem Dipartmento di Architettura e Disegno Industriale der Università della Campania "Luigi Vanvitelli" in Aversa (Italien) durchgeführt wurde. Nel secondo dopoguerra Berlino e Napoli vivono una fase di profondo cambiamento che è condizionato in maniera preponderante da fattori esterni: la parziale disgregazione della forma urbana causata dei bombardamenti bellici, il cambiamento della struttura socio-economica, il recepimento delle teorie funzionaliste nella pianificazione urbana e nella progettazione dei nuovi interventi di edilizia residenziale pubblica. Per un verso, tra gli anni quaranta e gli anni ottanta, Berlino rileva una pesante contrazione demografica, l'isolamento politico, la separazione interna del Muro, gli effetti di una pianificazione urbana fortemente influenzata dal sdoppiato piano politico che deriva dalla fondazione nel 1949 dei due stati tedeschi, la GDR e la DDR. Per altro verso, Napoli osserva una nuova fase di immigrazione che si aggiunge alla naturale crescita demografica del primo dopoguerra, lo sviluppo urbano dei sobborghi e dei principali centri dell’entroterra costiero, l'espansione fisica ma non amministrativa dei confini della città, l’inadeguatezza ed il costante ritardo del piano amministrativo-urbanistico nella gestione dei fenomeni sociali ed urbani. Si tratta in pratica di una fase carica di contrasti che coincide con l'instaurazione delle nuove repubbliche liberali in Germania ed Italia, e con la definitiva affermazione della questione abitativa e della residenza popolare che assurge, in ambito socialista, al rango di elemento funzionale alla stessa costruzione statale. Lo studio indaga la relazione tra sviluppo urbano ed edilizia residenziale pubblica e si propone come strumento per la riflessione critica e per la valutazione informata della condizione contemporanea. Le indagini e le valutazioni storiche che esso raccoglie si concentrano sugli interventi realizzati a Berlino e a Napoli nei primi quarant’anni del dopoguerra, ovvero nel periodo in cui la questione abitativa diviene urgente e centrale per vari ordini di motivi sia in termini politici che urbanistici. Lo sguardo si concentra sui luoghi dell'abitare, la città e la casa; indaga e confronta la scala teorica e quella reale, il rapporto tra innovazione e recezione culturale; confronta i piani del progetto, della costruzione e della successiva manutenzione degli interventi residenziali, tra le aspettative democratiche e l'adeguatezza del sistema amministrativo nel gestirli. Si tratta di passaggi che hanno un effetto diretto sull'identità sociale che, di risposta, ispira e struttura la nuova città attraverso un dialogo tra forma e contenuto (il passato) che procede per progressivi e reciproci adattamenti. Nella selezione dei casi studio sono stati privilegiati interventi di "periferia", ovvero quelli in cui le culture della pianificazione e del progetto, e le tendenze teoriche ed estetiche si sono potute manifestare nella maniera più completa. Come si vedrà, tuttavia, la periferia non coincide necessariamente con i margini geografici delle città: sia a Berlino che a Napoli gli eventi storici o la particolare topografia hanno dislocato la condizione "periferica" lungo un raggio che solo idealmente conduce dal centro della città. Da un punto di vista sociologico, e per la coincidenza di diversi fattori, inoltre, gli stessi interventi residenziali generano al loro interno la condizione periferica che si manifesta generalmente in degrado degli spazi comuni, mancanza di prossimità, emarginazione sociale. I materiali del testo sono organizzati in tre parti: nel primo capitolo Documentation si introduce al contesto storico, amministrativo ed urbanistico e si presentano schematicamente e secondo un criterio uniforme i dodici casi studio selezionati; nel secondo capitolo Comparison, che, come il primo, è stato redatto dai giovani ricercatori coinvolti nel progetto di ricerca, vengono meglio presentate tre questioni teoriche emerse nel corso dei laboratori: la capacità del progetto di coinvolgere il piano sociale; lo sperimentalismo degli interventi, in particolare per tecnologia costruttiva, approccio sociale e partecipazione democratica; il rapporto tra il piano amministrativo-pubblico ed il piano civico-privato nelle fasi di realizzazione e mantenimento dei programmi residenziali. Il terzo capitolo, In-Depth-Analysis, raccoglie i contributi degli studiosi coinvolti per fornire un'analisi storica e critica articolata dei casi di studio selezionati e del più ampio contesto urbano e sociale. Infine, le conclusioni raccolgono e presentano i principali nodi teorici emersi nel corso della ricerca in una prospettiva aperta alla condizione contemporanea. La pubblicazione restituisce e meglio sviluppa sul piano documentale e critico i materiali raccolti nel corso dei due laboratori tenuti nel 2019 presso la Technische Universität di Berlino, Dipartimento di Urbanistica e Sviluppo urbano sostenibile “Habitat Unit,” e l’Università della Campania "Luigi Vanvitelli," Dipartimento di Architettura e Disegno Industriale di Aversa, nell’ambito dell’omonimo progetto di ricerca finanziato dal DAAD (Servizio Tedesco per lo Scambio Accademico).
Enhanced by more than one thousand full colour illustrations, a concise guide features thousands of references to literature, art, history, famous figures, and philosophy with respect to religion, covering the beliefs, doctrines, practices, teachings, rites of passage, and specific rituals of the world's major religions.
Throughout his life, the apartheid activist, Nelson Mandela (Madiba), maintained, 'In the darkest moment there is always hope. We must never give up'. Hope as a mode of the courage to be (Paul Tillich), points to what the Sociologist Peter Berger calls: signals of transcendence. Wholeness in Hope Care explores the rich tradition of hope in wisdom, philosophy and Christian theology. It connects non-hope/un-hope (Gabriel Marcel: inespoir) to a theology of compassion in soul care (cura animarum). Resurrection hope (theologia resurrectionis) points to the healing of life (cura vitae) and the preservation of land (cura terrae). In order to describe the helping and healing dimension in pastoral caregiving, the term 'promissiotherapy' has been coined. Daniel Johannes Louw was Dean of the faculty of theology at the University of Stellenbosch (2001-2005), President of the International Academy of Practical Theology (IAPT) (2003-2005) and President of the International Council for Pastoral Care and Counselling (ICPPC) (2011-2015). (Series: Pastoral Care and Spiritual Healing) (Series: Pastoral Care and Spiritual Healing - Vol. 3) [Subject: Pastoral Studies, Religious Studies, Christianity]
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