This book argues that contemporary Christianity is in crisis because freedom of religion is concealed and under pressure by secularization and migration. A drastic change is necessary - in the Catholic Church at first - from a God-given hierarchical structure to a democratic religion that rests on human dignity and human rights.The text conveys that such a change -that should happen from within- will put an end to challenges such as in Catholicism where outside human rights are promoted, but from inside a different story is told. Cultural change in religion is also covered with the move from centuries-old dictates to the reasonable justification of freedom of experiences, symbols, rituals and inter-religious intercourse as well as the cross communication between believers and non-believers alike. This approach makes religion an as yet unfinished religion. The text appeals to researchers and academics working in human rights and religion.
Everywhere in the western world the process of secularization leads to the decline of faith in God. The concept of secularization itself, however, has come under attack by critics who believe that it does not adequately account for processes which may be part of a certain renascence, as marginal and unrecognized as it may be, of belief in God. Whether these processes are actually taking place, and whether this renascence, if such it is, will bring about a transformation of that belief are questions still waiting to be answered. Are we witnessing the (re)creation of God images, or the (re)discovery of God? The tension between (re)creation and (re)discovery lies at the root of this book and its title, which has been framed very intentionally as a question: God Reinvented?
The relation between religion and human rights is a contested one, as they appear to compete with one another. Religion is often considered to represent a tradition of heteronomy and subordination in premodern times. Human rights emerged from early modern and modern times and stand for principles like human dignity, autonomy, equality. The first question in this book is how to define religion, its meaning, functions and structures, and how to study it. The second question is how to understand religion from its relation with human rights in such a way that justice is done to both religion and human rights. These questions are dealt with using a historical and systematic approach. The third question is what the impact of religion might be on attitudes towards human rights, i.e. human rights culture. For an answer, empirical research is reported among about 1000 students, Christians, Muslims, and nonreligious, at the end of secondary and the beginning of tertiary education in the Netherlands.
Despite sophisticated technology and knowledge, the strategic networks and games required to solve uncertainties becomes more complex and more important than ever before.
Like the biblical Job, many people suffer under the silence of God. This book shows that it is enlightening to retrace the origins of the concept of divine speech and silence in the ancient Near East and Greece.
This book argues that contemporary Christianity is in crisis because freedom of religion is concealed and under pressure by secularization and migration. A drastic change is necessary - in the Catholic Church at first - from a God-given hierarchical structure to a democratic religion that rests on human dignity and human rights.The text conveys that such a change -that should happen from within- will put an end to challenges such as in Catholicism where outside human rights are promoted, but from inside a different story is told. Cultural change in religion is also covered with the move from centuries-old dictates to the reasonable justification of freedom of experiences, symbols, rituals and inter-religious intercourse as well as the cross communication between believers and non-believers alike. This approach makes religion an as yet unfinished religion. The text appeals to researchers and academics working in human rights and religion.
Everywhere in the western world the process of secularization leads to the decline of faith in God. The concept of secularization itself, however, has come under attack by critics who believe that it does not adequately account for processes which may be part of a certain renascence, as marginal and unrecognized as it may be, of belief in God. Whether these processes are actually taking place, and whether this renascence, if such it is, will bring about a transformation of that belief are questions still waiting to be answered. Are we witnessing the (re)creation of God images, or the (re)discovery of God? The tension between (re)creation and (re)discovery lies at the root of this book and its title, which has been framed very intentionally as a question: God Reinvented?
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