This book explores the phenomenon of shame in the Hebrew bible. It focuses particularly on the major prophets, because shame vocabulary is most prominent there. Shame has been widely discussed in the literature of psychology and anthropology; the book discusses the findings of both disciplines in some detail. It emphasises the social-anthropological honour/shame model, which a considerable number of biblical scholars since the early 1990s have embraced enthusiastically. The author highlights the shortcomings of this heuristic model and proposes a number of alternative critical approaches.
The author uses the unnamed character of Ezekiel's wife as a witness to explain the Exile in Babylon, at the same time providing historical information about Israel, the Temple cult, and the religion of Babylon; the reader is introduced to two methods of biblical criticism (ideological and psychoanalytical)--Provided by publisher.
Drawing on both biblical studies scholarship and practitioner experience, this book explores the disjuncture between complementarian accounts of biblical marriage and intersections of marriage and violence in texts from Jewish and Christian Scriptures. This volume challenges authoritative complementarian claims to the Bible’s allegedly clear and unequivocal directions on marriage. It refutes these claims with analysis of the muddled and often violent depictions of marriage in the Bible itself. Regular reminders show why such an exploration matters: that is, because recourse to the authority and ‘plain meaning’ of the Bible has had and continues to have impact on real people’s lives. Sometimes, this impact is violent and traumatic, notably when the Bible is weaponised to justify intimate partner violence. This book explores a wide range of biblical texts and interpretations. Particular focus is placed on the influential pronouncements on ‘biblical marriage’ by the US Family Research Council and Council for Biblical Manhood and Womanhood. Textual analysis includes close focus on Genesis 1–3, Malachi 2, and Ephesians 5. This book will appeal to students of biblical studies and theology, as well as anyone interested in research-based activism and in how sacred texts are directed towards modern day-to-day life. It investigates ‘marriage’, ‘the Bible’ and ‘violence’, all of which play significant roles in public discourses and popular culture.
The author uses the unnamed character of Ezekiel's wife as a witness to explain the Exile in Babylon, at the same time providing historical information about Israel, the Temple cult, and the religion of Babylon; the reader is introduced to two methods of biblical criticism (ideological and psychoanalytical)--Provided by publisher.
Quickly changing concepts on gender roles are a pivotal issue in after-colonial African societies. Many women (and men) are calling for a radical change as they feel traditional gender concepts as being oppressive, inhuman and un-Christian. Gender equality, gender fairness is on their agenda. On the other hand, for many men (and women) these societal changes are painful "gender troubles" and seem to be dangerous for gender-based identity, threatening traditional African values. Volume 22 of the BiAS series deals with this central topic by asking what gender troubles have to do with the Bible. Are biblical texts an obstacle for women's liberation? Is the Bible a divine guaranty for male supremacy or rather an advocate for gender equality? What are "redemptive masculinities" and how do they relate to a new, truly Christian understanding of the role of women in church, society and state? - Scholars from different disciplines and several countries are dealing with these urgent questions to help scholars, students, pastors, politicians and members of Christian churches to find a way to more gender fairness and "gender joy".
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