In 'The Body of Compassion', Joel Shuman presents an important new theological treatment of contemporary bioethics, weaving together personal experience, a critical treatise on bioethics, and an exploration of a Christian theological alternative. The author first draws the reader toward a consideration of the current state of his grandfather, a hardworking man with deep attachments to family and land who died a solitary death, unaccompanied by loved ones, in the unfamiliar and sterile world of a hospital. Troubled by the way his grandfather died, Shuman takes the reader along as he explores how modern medicine has distanced itself from dealing with people as living beings beyond their immediate physicality. He examines how various approaches to bioethics over the past twenty years have tried to remedy this problem by prescribing certain standards for treatment and how each of these ultimately has fallen short due to the lack of a Òteleological concern for the bodyÓ - i.e., a concern for what the body is actually for in a larger context. From this point, Shuman deftly moves to a discussion of the centrality of the body to Christianity, focusing on how baptism, participation in the liturgy, and the partaking of the Eucharist all serve to unite Christians as one in the body of Christ. For Christians, the author argues, the body does not just belong to the individual but rather is one with the community of the Church. With this in mind, Shuman proposes a new kind of bioethics for Christians, where care for the body of Christ becomes the model of how we should care for and receive care from each other. This fresh and thought-provoking book is sure to be of interest to ethicists, medical professionals, and everyone who is troubled by the conflicts between science and religion.
A doctor and a theologian explore the relationship between Christian faith and medicine, encouraging a more biblical view of health and health care by individuals and churches
In recent years, a movement stressing a causal relationship between spirituality and good health has captured the public imagination. Told that research demonstrates that people of strong faith are healthier, physicians and clergy alike urge us to become more religious. The religion and health movement, as it has become known, has attracted its fair share of skeptics. While most root their criticism in science or secularism, the authors of Heal Thyself, one a theological ethicist, the other a physician, instead challenge the basic precepts of the movement from the standpoint of Christian theology. Heal Thyself argues that popular culture's fascination with the health benefits of religion reflects not the renaissance of religious tradition but the powerful combination of consumer capitalism and self-interested individualism. A faith-for-health exchange misrepresents and devalues the true meaning of faith. For Christians, being religious does not mean enlisting faith as a vehicle to get what we want--be it health or wealth--but rather learning by faith to want the right things at the right time, and to live with a spirit of gratitude and hope.
A doctor and a theologian explore the relationship between Christian faith and medicine, encouraging a more biblical view of health and health care by individuals and churches
In 'The Body of Compassion', Joel Shuman presents an important new theological treatment of contemporary bioethics, weaving together personal experience, a critical treatise on bioethics, and an exploration of a Christian theological alternative. The author first draws the reader toward a consideration of the current state of his grandfather, a hardworking man with deep attachments to family and land who died a solitary death, unaccompanied by loved ones, in the unfamiliar and sterile world of a hospital. Troubled by the way his grandfather died, Shuman takes the reader along as he explores how modern medicine has distanced itself from dealing with people as living beings beyond their immediate physicality. He examines how various approaches to bioethics over the past twenty years have tried to remedy this problem by prescribing certain standards for treatment and how each of these ultimately has fallen short due to the lack of a Òteleological concern for the bodyÓ - i.e., a concern for what the body is actually for in a larger context. From this point, Shuman deftly moves to a discussion of the centrality of the body to Christianity, focusing on how baptism, participation in the liturgy, and the partaking of the Eucharist all serve to unite Christians as one in the body of Christ. For Christians, the author argues, the body does not just belong to the individual but rather is one with the community of the Church. With this in mind, Shuman proposes a new kind of bioethics for Christians, where care for the body of Christ becomes the model of how we should care for and receive care from each other. This fresh and thought-provoking book is sure to be of interest to ethicists, medical professionals, and everyone who is troubled by the conflicts between science and religion.
In recent years, a movement stressing a causal relationship between spirituality and good health has captured the public imagination. Told that research demonstrates that people of strong faith are healthier, physicians and clergy alike urge us to become more religious. The religion and health movement, as it has become known, has attracted its fair share of skeptics. While most root their criticism in science or secularism, the authors of Heal Thyself, one a theological ethicist, the other a physician, instead challenge the basic precepts of the movement from the standpoint of Christian theology. Heal Thyself argues that popular culture's fascination with the health benefits of religion reflects not the renaissance of religious tradition but the powerful combination of consumer capitalism and self-interested individualism. A faith-for-health exchange misrepresents and devalues the true meaning of faith. For Christians, being religious does not mean enlisting faith as a vehicle to get what we want--be it health or wealth--but rather learning by faith to want the right things at the right time, and to live with a spirit of gratitude and hope.
I don't know where he's buried, but if I did I'd piss on his grave." —Jerry Wexler, best friend and mentor Here Comes the Night: Bert Berns and the Dirty Business of Rhythm and Blues is both a definitive account of the New York rhythm and blues world of the early '60s, and the harrowing, ultimately tragic story of songwriter and record producer Bert Berns, whose meteoric career was fueled by his pending doom. His heart damaged by rheumatic fever as a youth, doctors told Berns he would not live to see twenty–one. Although his name is little remembered today, Berns worked alongside all the greats of the era—Jerry Leiber and Mike Stoller, Ahmet Ertegun and Jerry Wexler, Burt Bacharach, Phil Spector, Gerry Goffin and Carole King, anyone who was anyone in New York rhythm and blues. In seven quick years, he went from nobody to the top of the pops—producer of monumental R&B classics, songwriter of "Twist and Shout," "My Girl Sloopy" and others. His fury to succeed led Berns to use his Mafia associations to muscle Atlantic Records out of a partnership and intimidate new talents like Neil Diamond and Van Morrison he signed to his record label, only to drop dead of a long expected fatal heart attack, just when he was seeing his grandest plans and life's ambitions frustrated and foiled.
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