The Rational Kernel of the Hegelian Dialectic is the last in a trilogy of political-philosophical essays, preceded by Theory of Contradiction and On Ideology, written during the dark days at the end of the decade after May '68. With the late 1970¿s ¿triumphant restoration¿ in Europe, China and the United States, Badiou and his collaborators return to Hegel with a Chinese twist. By translating, annotating and providing commentary to a contemporaneous text by Chinese Hegelian Zhang Shi Ying, Badiou and his collaborators attempt to diagnose the status of the dialectic in their common political and philosophical horizon. Readers of Badiou¿s more recent work will find a crucial developmental step in his work in ontology and find echoes of his current project of a 'communist hypothesis'. This translation is accompanied by a recent interview that questions Badiou on the discrepancies between this text and his current thought, on the nature of dialectics, negativity, modality and his understanding of the historical, political and geographical distance that his text introduces into the present.
The Rational Kernel of the Hegelian Dialectic is the last in a trilogy of political-philosophical essays, preceded by Theory of Contradiction and On Ideology, written during the dark days at the end of the decade after May '68. With the late 1970¿s ¿triumphant restoration¿ in Europe, China and the United States, Badiou and his collaborators return to Hegel with a Chinese twist. By translating, annotating and providing commentary to a contemporaneous text by Chinese Hegelian Zhang Shi Ying, Badiou and his collaborators attempt to diagnose the status of the dialectic in their common political and philosophical horizon. Readers of Badiou¿s more recent work will find a crucial developmental step in his work in ontology and find echoes of his current project of a 'communist hypothesis'. This translation is accompanied by a recent interview that questions Badiou on the discrepancies between this text and his current thought, on the nature of dialectics, negativity, modality and his understanding of the historical, political and geographical distance that his text introduces into the present.
Paul’s foundational letter to the Romans is placed within the commonly accepted scripture structure as the initial letter from one of the apostles to the churches in the first century, BC. Paul, formerly known as Saul of Tarsus, was by his own account one of the most prominent Jewish scholars, thoroughly versed in the history of his nation, as well as the particulars of the Law of Moses. In the early days of church history, immediately following the crucifixion and ascension of Jesus Christ, Saul of Tarsus was one of the fiercest opponents of the sect known as Christians, initially known by that name in the ancient city of Antioch. The Lord dramatically saved Saul as he approached Damascus in Syria with orders from the Jewish Sanhedrin to capture and return Christians for trial in Jerusalem. Knocked to the ground, and blinded, Jesus instructed him to continue on to Damascus to be prayed for by a Christian, Ananias, at which time he would recover his sight, receive his new name, and begin his new career as the apostle to the nations. Paul was perfectly suited to fulfill his new role. His letter to the Romans laid out the basic doctrines of faith for all believers. In Chapters 9-11, of which this manuscript describes, Paul provides a detailed status report on Israel, including their temporary fall from grace, followed by the wondrous time when they will return to God when All Israel Shall be Saved.
A secular Jew offers his opinions on the state of the world in essays with themes ranging from his family's history in Israel to the influence of Christian fundamentalism in the United States and the political ethic of punk culture.
This book was written to develop the link between the history of the Judges and the letters of Christ to the seven churches in Asia in Revelation 2-3 as well as to suggest practical teaching applicable to every local assembly today. "Portman has skillfully handled this subject. He takes the reader into deep truths, but yet provides practical and challenging applications of scriptural doctrine that should determine our behaviour. Serious believers will fi nd this helpful, enlightening, and encouraging in these perilous times."- Mark VanDerHart "What a refreshing contrast to the "feel-good" books surrounding us. In "No King in Israel" Portman links the times of the Judges in Israel with the letters of Christ to the seven churches (Revelation 2, 3). Within these pages is real help, strong encouragement, and even a stiff challenge for the serious believer. Shepherds will be glad to fi nd clear, sound instruction and guidance in leading God's people in obedience to His explicit directions. But there are also strands of gold woven throughout this volume which lovingly draw the heart toward a more unhindered and undivided devotion to the One who loved us and gave Himself for us. It is this Lord Jesus Christ who wrote the seven letters to the seven churches. His words of commendation and condemnation speak to the spiritual direction of the church as a whole and to the local assembly. The touchstones may be appropriated as written to us today. Included is an easy-to-understand synopsis of each of the judges providing encouraging admonitions, and instructive warnings. Many cause-and-eff ect parallels between those often-tested, sometimes failing Old Testament judges and the church's elders are applicable even today. You will want to highlight, to meditate, even to dog-ear these pages, as you ponder insights which skillfully aim each concept at the heart. May the Lord bless each reader who embarks on this worthwhile spiritual journey "- Jim Brown
Often working under severely restricted academic and social conditions, the Latvian scholar Joel Weinberg has made a unique and important contribution to biblical studies. Influenced by Soviet work in ancient Near Eastern history, Weinberg's distinctive approach is in dialogue with scholarship in both Eastern and Western European traditions. This translation brings together seven essays originally published in Russian, then translated and expanded by Weinberg into German. The essays form the basis of what was originally Weinberg's dissertation. Publication of these essays in English will not only allow students and scholars easier access to Weinberg's thought, but will allow scholars to evaluate the studies together, and thus facilitate the current dialogue on the Babylonian exile, and the postexilic period.
Explores the example of the biblical David, the overlooked, undervalued eighth son who became a renowned king, to expose how God helps even his most humble followers cultivate leadership, wisdom, and sacred gifts for future greatness.
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