Every morning on CNBC’s Squawk Box, Joe Kernen asks challenging questions. And at home he does the same with his young daughter, Blake. What are you learning in school? What TV shows do you like? What message did you get from that movie? Your teacher said what?! When Blake was nine, her answers told Joe that she had already absorbed a distorted view of economics—from her school, pop culture, and just about everywhere else. She was learning that capitalism is unavoidably immoral . . . that business people can’t be trusted, especially if they run big companies . . . that trade is bad because it hurts American workers . . . and that no matter how bad things get, the government will always bail us out. Joe was outraged. If he couldn’t fix our education system or Hollywood, at least he could teach Blake how capitalism really works, and why it’s worth defending. Ultimately, Joe convinced Blake that capitalism isn’t about greed; it’s about freedom. In today’s America, there’s no greater lesson to teach your children.
Ted Bundy is generally regarded to be the third most prolific American serial killer in history. Those who knew Bundy as a young man considered him to be preppy and square. They did not detect any dark heart or evil lurking in the body of Ted Bundy. Yet this is a man who murdered women and children and bludgeoned victims with pipes and crowbars. A man who shot and stabbed people and sexually abused the corpses of his victims. This is a man who would leave his victims covered in bite marks and then saw off their heads. By any standards this was an evil and ruthless man. And yet Bundy didn't look like a serial killer at all. He seemed alarmingly normal and kind to those who knew him. How was Bundy able to fool so many people and hide his true nature from them? Who exactly was Ted Bundy and why are we still fascinated by his harrowing story?
William Blake as Natural Philosopher, 1788-1795 takes seriously William Blake's wish to be read as a natural philosopher, particularly in his early works, and illuminates the way that poetry and visual art were for Blake an imaginative way of philosophizing. Blake's poetry and designs reveal a consistent preoccupation with eighteenth-century natural philosophical debates concerning the properties of the physical world, the nature of the soul, and God's relationship to the material universe. This book traces the history of these debates, and examines images and ideas in Blake's illuminated books that mark the development of the monist pantheism in his early works, which contend that every material thing is in its essence God, to the idealism of his later period, which casts the natural world as degenerate and illusory. The book argues that Blake's philosophical thought was not as monolithic as has been previously characterized, and that his deepening engagement with late eighteenth-century vitalist life sciences, including studies of the asexual propagation of the marine polyp, marks his metaphysical turn. In contrast to the vast body of scholarship that emphasizes Blake's early religious and political positions, William Blake as Natural Philosopher draws out the metaphysics underlying his commitments. In so doing, the book demonstrates that pantheism is important because it entails an ethics that respects the interconnected divinity of all material objects - not just humans - which in turn spurns hierarchical power structures. If everything is alive and essentially divine, Blake's early work implies, then everything is worthy of respect and capable of giving and receiving infinite delight. Therefore, one should imaginatively and joyfully immerse oneself in the community of other beings in which one is already enmeshed. Often in the works discussed in this book, Blake offers negative examples to suggest his moral philosophy; he dramatizes the disastrous individual and social consequences of humans behaving as if God were a transcendent, immaterial, nonhuman demiurge, and as if they were separate from and ontologically superior to the degraded material universe that they see as composed of inert, lifeless atoms. William Blake as Natural Philosopher traces the evolution of eighteenth-century debates over the vitalist qualities of life and the nature of the soul both in the United Kingdom and on the continent, devoting significant attention to the natural philosophy of Newton, Locke, Berkeley, Leibniz, Buffon, La Mettrie, Hume, Joseph Priestley, Erasmus Darwin, and many others.
Kid's favourite super hero comics turned into easy-to-read chapter books. New stories with original art by DC illustrators, these books are colourful, attractive and accessible.
In the summer of 1962, Pete Gill was hired to coach basketball at tiny Ireland High School. With no starters taller than 5' 10", few wins were predicted for the Spuds. Yet, after inflicting brutal preseason conditioning, employing a variety of unconventional motivational tactics, and overcoming fierce opposition, Gill molded the Spuds into a winning team that brought home the town's first and only sectional and regional titles. Roos brings to life a colorful and varied cast of characters and provides a compelling account of their struggles, wide-ranging emotions, and triumphs throughout the season.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.