In rich countries, environmental problems are seen as problems of prosperity. In poor countries they are seen as problems of poverty. This is because the environmental problems in poor countries, such as lack of clean drinking water, are problems that affect them here and now, whereas in rich counties the environmental problems that people worry about, most are those that - largely as a result of current prosperity and economic growth - seem likely to harm mainly future generations.But what exactly are our obligations to future generations? Are these determined by their 'rights' or intergenerational justice, or equity, or 'sustainable development'? The first part of the book argues that none of these concepts provides any guidance, but that we still have a moral obligation to take account of the interests that future generations will have. And an appraisal of probable developments suggests that, while environmental problems have to be taken seriously, our main obligationto future generations is to bequeath to them a society in which there is greater respect for basic human rights than is the case today.Furthermore, generations are not homogeneous entities. Resources devoted to environmental protection cannot be used for, say, health care or education or housing, not to mention the urgent claims in poor countries for better food, sanitation, drinking water, shelter, and basic infrastructures to prevent or cure widespread disease. It cannot serve the interests of justice if the burden of protecting the environment for the benefit of posterity is born mainly by poorer people today.
In rich countries, environmental problems are seen as problems of prosperity. In poor countries they are seen as problems of poverty. This is because the environmental problems in poor countries, such as lack of clean drinking water, are problems that affect them here and now, whereas in rich counties the environmental problems that people worry about, most are those that - largely as a result of current prosperity and economic growth - seem likely to harm mainly future generations.But what exactly are our obligations to future generations? Are these determined by their 'rights' or intergenerational justice, or equity, or 'sustainable development'? The first part of the book argues that none of these concepts provides any guidance, but that we still have a moral obligation to take account of the interests that future generations will have. And an appraisal of probable developments suggests that, while environmental problems have to be taken seriously, our main obligationto future generations is to bequeath to them a society in which there is greater respect for basic human rights than is the case today.Furthermore, generations are not homogeneous entities. Resources devoted to environmental protection cannot be used for, say, health care or education or housing, not to mention the urgent claims in poor countries for better food, sanitation, drinking water, shelter, and basic infrastructures to prevent or cure widespread disease. It cannot serve the interests of justice if the burden of protecting the environment for the benefit of posterity is born mainly by poorer people today.
Being Poland offers a unique analysis of the cultural developments that took place in Poland after World War One, a period marked by Poland's return to independence. Conceived to address the lack of critical scholarship on Poland's cultural restoration, Being Poland illuminates the continuities, paradoxes, and contradictions of Poland's modern and contemporary cultural practices, and challenges the narrative typically prescribed to Polish literature and film. Reflecting the radical changes, rifts, and restorations that swept through Poland in this period, Polish literature and film reveal a multitude of perspectives. Addressing romantic perceptions of the Polish immigrant, the politics of post-war cinema, poetry, and mass media, Being Poland is a comprehensive reference work written with the intention of exposing an international audience to the explosion of Polish literature and film that emerged in the twentieth century.
Sharon Meers and Joanna Strober are professionals, wives, and mothers. They understand the challenges and rewards of two-career households. They also know that families thrive not in spite of working mothers but because of them. You can have a great career, a great marriage, and be a great mother. The key is tapping into your best resource and most powerful ally—the man you married. After interviewing hundreds of parents and employers, surveying more than a thousand working mothers, and combing through the latest government and social science research, the authors have discovered that kids, husbands, and wives all reap huge benefits when couples commit to share equally as breadwinners and caregivers. Mothers work without guilt, fathers bond with their kids, and children blossom with the attention of two involved parents. The starting point? An attitude shift that puts you on the road to 50/50—plus the positive step-by-step advice in this book. From “baby boot camp” for new dads to exactly what to say when negotiating a leave with the boss, this savvy book offers fresh ideas to today’s families offering encouragement, hope, and confidence to any woman who has ever questioned her choices regarding work and family.
This book is dedicated to the Readers who would like to find out more about physiotherapy. It is divided into five parts dealing with problems like: spine and faulty body posture, physical activity and treatment, people with mobility impairment caused by neurological disorder, urinary incontinence as a problem for patient and a challenge for the therapist and traditional and innovative applications of methods in physical therapy and balneology. In each part of this book the Reader will gain knowledge and find the results of different studies developing appropriate subject.
In Search of Singularity introduces a new “compairative” methodology that seeks to understand how the interplay of paired texts creates meaning in new, transcultural contexts. Bringing the worlds of contemporary Polish and Chinese poetry since 1989 into conversation with one another, Joanna Krenz applies the concept of singularity to draw out resonances and intersections between these two discourses and shows how they have responded to intertwined historical and political trajectories and a new reality beyond the human. Drawing on developments such as AI poetry and ecopoetry, Krenz makes the case for a fresh approach to comparative poetry studies that takes into account new forms of poetic expression and probes into alternative grammars of understanding.
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