Joan Sureda nos propone una visión renovada y rigurosa del gran artista español a través de dos recorridos visuales y literarios complementarios: un estudio cronológico y un análisis transversal de los grandes temas comunes en la obra de Goya (la guerra, la mujer, la fiesta, el poder, la religión, etc.?)
Una visión rigurosa y al mismo tiempo exuberante de este período de plenitud de la cultura española. Velázquez, El Greco o Murillo son algunos de los máximos exponentes de este floreciente momento que ahora podemos admirar en esta obra, a través de su generoso despliegue visual y de las explicaciones de Joan Sureda, uno de sus especialistas más prestigiosos.
Lunwerg ofrece, de la mano de Joan Sureda, un título de exquisita edición sobre Velázquez. Su producción, su desarrollo cronológico y un análisis de los grandes temas que la conformaron son presentadas a través de una amplia selección de imágenes que, mediante un análisis global y de detalle, permite al autor darnos una completa y profunda visión de la obra de uno de los artistas más reconocidos de la pintura mundial.
Appreciation for the small goods of life-the taste of warm, fresh bread, the birthday card in the mailbox, the hour of quiet that returns us to ourselves-is itself a spiritual exercise." As nourishing as our daily bread, this all-new collection of wisdom from spiritual master and renowned religious leader Sr. Joan Chittister is essential reading for all who long to grow closer to God and one another. Here she reflects on such important themes as St. Benedict's call to "listen with the ear of the heart," learning to cultivate happiness and find joy in moderation, and developing a deeper prayer life in our ongoing search for communion with God. Book jacket.
An entertaining and challenging story of faith, family, adventure and danger — but above all of love: love of God, love of family, love of people. When God gently called her to the life of a Religious Sister, Joan wasn't at all sure that this was the life for her, and she gave Him every opportunity to 'change His mind. However, she soon discovered that He had indeed planned this life for her — a life of service that took her to work with the poor and marginalised in the South Pacific, South America and the former Communist Germany — and He gave her the courage, the strength of spirit and above all the love for people to carry out His mission"--Back cover.
Early in the thirteenth century a young woman named Clare was so moved by the teachings of Francis of Assisi that she renounced her possessions, vowing to live a life of radical poverty. Today Clare is remembered for her relationship with Francis, but her own dedication to poverty and her struggle to gain papal approval for a Franciscan Rule for women is a fascinating story that has not received the attention it deserves. In The Privilege of Poverty, Joan Mueller tells this story, and in so doing she reshapes our understanding of early Franciscan history. Clare knew, as did Francis, that she needed a Rule to preserve the &“privilege of poverty&”&—a papal exemption that gave monasteries of women permission not to rely on endowment income. Early Franciscan women gave their dowries to the poor and were as passionately holy and shrewdly political in this choice as were their male counterparts. Mueller shows the crucial role played in this by Agnes of Prague, one of Clare&’s closest collaborators. A Bohemian princess who declined an engagement to Emperor Frederick II in order to found a monastery of Poor Ladies in Prague, Agnes capitalized on the papal need for a political alliance with the kingdom of Bohemia to negotiate the privilege of poverty for her monastery and set up a hospital for the poor in Prague. The efforts of Clare and Agnes ultimately paid off, as Pope Innocent IV approved a Franciscan Rule for women with the privilege of poverty at its core on Clare&’s deathbed in 1253. Only two years later, Clare was canonized, and the Poor Clares&—as they came to be known&—continue today as contemplative and active communities devoted to the same ideals that inspired Francis and Clare. The Privilege of Poverty not only contributes new insight into Franciscan history but also redefines it. No longer can we view early Franciscanism as primarily a male story. Franciscan women were courted by their brothers and by the papacy for their essential contributions to the early Franciscan movement.
“A fascinating biography” of Elizabeth Seton, who shocked high society by converting to Catholicism—a faith that was illegal in New York when she was born (Booklist). In this riveting biography of the first American saint, Joan Barthel tells the mesmerizing story of a woman whose life encompassed wealth and poverty, passion and sorrow, love and loss. Elizabeth was born into a prominent New York City family in 1774—when Catholicism was illegal and priests in the city were arrested, and sometimes hanged. Her father was the chief health officer for the Port of New York, and she lived down the block from Alexander Hamilton. She danced at George Washington’s sixty-fifth Birthday Ball in cream slippers, monogrammed. When Elizabeth and her husband sailed to Italy in a doomed attempt to cure his tuberculosis, she and her family were quarantined in a damp dungeon. And when, after she was widowed, Elizabeth became a Catholic, she was so scorned that people talked of burning down her house. American Saint is the inspiring story of a brave woman who forged the way for other women who followed and who made a name for herself in a world entirely ruled by men. Founder of the Sisters of Charity, she resisted male clerical control of her religious order—and she also started America’s first Catholic school, laying the foundation of an educational system that would help countless children thrive in a new nation. “Compelling . . . an exquisite story of Seton’s inspiring life. . . . Readers interested in Catholic history and U.S. history should not overlook this important biography.” —Publishers Weekly “Barthel is a fine and insightful observer of this larger-than-life woman who was so far ahead two hundred years ago that we’re still catching up with her.” —Gloria Steinem Includes a foreword by Maya Angelou
Growing up in war-torn Poland, Faustina felt the calling to give her life to God as a religious sister. As Jesus’ “secretary,” she carried out the important mission of teaching the world to trust in the limitless mercy of God. Jesus revealed the devotion to Divine Mercy through her, and with prayers and faith, she brought this message to the whole world! Blessed with many extraordinary gifts, including visions, prophecy, and invisible stigmata, few people knew the real depths of her spirituality.
From boarding out with families to boarding schools, Joan Sprague knew no father, hardly knew a mother, but felt loved wherever she lived. She had dreams like any young girl and, like any teenager, longed for the love of a handsome young man. Whether near the ocean or in the mountains, near the jungle or in the cities, her experience of people was enlightening, inspirational, and at times, disappointing. As Joan searched for God's plan for her life, she tolerated physical pain, bore emotional suffering, accepted disappointment, assumed obligations, discovered love. Family and friends, both near and far, remained her stable go-to. Each time she came to a fork in the road of her life, her staple remained love--love of God-Jesus, love of family, love of friends. She felt so blessed that she had so very much, even amid pain, indecision, and sorrow. Joan was a pretty teenager with beautiful auburn hair. As she grew into womanhood, she was very attractive but didn't know it (she had to be told.) She loved movies, the beach, baseball. She especially loved music, dancing, singing, and performing. As a devout Catholic, she was edified by the nuns and priests who taught her. After one year in college, she took, as she believed was God's plan for her, the road less traveled nowadays and entered the sisterhood. From Boston to Brazil, she loved her teaching profession and her students of different ages and various cultures... Then she met Padre Xavier, man of God, a man of the cloth. What lay ahead for this young woman who had vowed her life to God? She still felt God's spirit awakening her, pushing her, breathing his life into her soul, yet what was his message now? Could she go on this way, having these feelings each time Xavier was in the room? Prayer, yes, of course. The will of God became her mantra, but could she discern what it was? Eventually, she did.
In Clare of Assisi, Joan Mueller provides an accessible translation of Clare of Assisi's four letters to Agnes of Prague. The letters bring to life a dynamic moment in the history of women's spirituality. Agnes of Prague, a Bohemian princess, rejected an offer of marriage from the German emperor Frederick II and then built a monastery and hospital from her royal dowry. She wrote to Clare for instructions on how to establish this monastery in the Franciscan spirit. In her letters responding to Agnes, Clare reveals what is essential to the Franciscan life, how to become a person of prayer and of joy, and the spiritual benefits of living a simple and poor lifestyle. Clare of Assisi makes these letters available to all readers. Chapters are Clare's First Letter to Agnes, *Clare's Second Letter to Agnes, - *Clare's Third Letter to Agnes, - *Clare's Fourth Letter to Agnes, - and *Choosing Poverty: A Contemporary Choice.
Reflections by Joan Chittister with icons by Robert Lentz present over two dozen saints and prophets--from Hildegard of Bingen to Martin Luther King, Jr.,--who speak to the urgent spiritual questions of our time.
Clare of Assisi: Life, Writings and Spirituality examines Clare not merely as an obedient footnote to the friars, but as a Franciscan founder in her own right who kept primitive Franciscan ideals alive into the middle of the thirteenth century and transposed them into a woman’s key. Bringing together the best of international research, the text examines Clare’s importance within the early Franciscan milieu and her contribution to the thirteenth-century women's movement. It studies the radicalism of Clare's Franciscan choice, her life within the Monastery of San Damiano, her politicking with Agnes of Prague for the "privilege of poverty," and her uniqueness among other women in Gregory IX's Damianite ordo. Following this historical study are critical translations and literary analyses of Clare's four letters to Agnes of Prague as well as a new translation and commentary on Clare’s Forma Vitae.
Drawing on the story of her own monastic community, a best-selling author shoes how to redfine the essentials of faith in a time when old ways and formulas no longer serve.
A biography of the nineteenth-century French Carmelite who wrote of a path to Heaven, The Little Way, that can be followed by ordinary Christians and who was canonized a saint just seventeen years after her death at age twenty-four.
Most biographies of women saints tend to be brief summaries extolling their virtues, with a slight mention of their greater contributions to the faith and the world in general. Author Joan Williams has taken the lives of three often neglected women saints (Catherine of Siena, Teresa of Avila, and Genevieve of Paris) and provides a look into their lives and influence and sheds light on their neglected stories.
St. Clare is a much-loved figure in Catholic sainthood, although less known than St. Francis of Assisi. These two figures were critical to the renewal of the Church in their time, and their work has implications far down the ages, to our present time. St. Clare: A Short Biography looks at the founder of the Order of the Poor Ladies (now the Order of Saint Clare, commonly referred to as the Poor Clares), a monastic religious order for women in the Franciscan tradition. It considers the woman who heard and chose to follow Francis rather than marrying a young and wealthy man as her parents wanted, who moved to the church of San Damiano and then drew other women to a place known for its radically austere lifestyle. Most of all, the book reflects her theology of joyous poverty in imitation of Christ, and her willingness to follow the call of Christ. This is an introductory portrait of St. Clare beyond the common perceptions, with the spirit of Franciscan practice implicit throughout the work. St. Clare: A Short Biography highlights the relevance of this pivotal saint to our lives here and now.
InSaintly Women of Modern Times, best-selling author Joan Carroll Cruz presents portraits of seventy-five Catholic women from the past century whose extraordinary holiness set them on the path to sainthood. Their circumstances varied widely: Some were poor farm girls, rag-pickers, or factory workers. Others grew up in luxury. Still others were middle-class stay-at-home housewives and mothers.
Elizabeth Hayes (1823-94) is a woman whose personal life and achievements are of significance in both British and North American religious, social and literary history. Born on the Island of Guernsey, the youngest child of an Anglican schoolmaster-clergyman, she embraced the Oxford Movement, the Wantage Anglican sisterhood, Catholicism and the Franciscan movement when a neo-monastic revival found enthusiasts in both the Catholic Church and in Anglicanism. Strongly committed to living a Franciscan way of life, as foundress, teacher, religious sister and journalist, Elizabeth's desire for mission in foreign places fired her with a courageous determination. Concerned for the poor, she had a bold and broad vision yet her capacity to mingle comfortably with key religious and literary figures of the period in England, Paris, Rome and North America set her apart. In the 'age of journalism', she ventured confidently into an arena where most women writers struggled for acknowledgement and even took on male pseudonyms in order to succeed. Many journals proved ephemeral yet Elizabeth's monthly periodical, published first in Minnesota, then in Georgia, and finally, in Rome, was to endure. No minor player in Victorian Catholic journalism, she wrote, edited, published and distributed through her Sisters the first English Franciscan journal, initiated in 1874. She continued these roles for twenty-one years until her death and her periodical itself continued for a century. Elizabeth carved out a fresh Franciscan path that indicated how she grasped the purpose of her life and the importance of good journalistic literature for society. Annals' subscribers were more than readers with needs; they collaborated in a seven-hundred-year-old Franciscan way of life with its rich history, traditions, missions and Franciscan spirituality through her confraternity. This was the cornerstone of the ultimate success of Elizabeth's mission through journalism, a mission that responded exactly to the needs for Catholic evangelism following the great migrant influx (1825-50) in North America.
This well-written and very human account of a Carmelite nun, secure in her vocation, who welcomed, adapted and flowed with the changing times and events, will appeal to all religious in their varying stages of development as well as to lay persons who are perhaps unfamiliar with the cloistered life and vocation.
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