Place" shapes human identity and community. Arguing that theologies are shaped by place so no theology can be universal, "Out of Place" assesses the ways in which theology, as a discipline and a practice, is "out of place". Departing from dominant theological discourse, the book argues that for theology to be transformative it must connect with "place" and engage with marginalised peoples and cultures. Ranging across Asian American theology to Tamils in the London diaspora, Australian Pentecostalism to HIV and AIDS sufferers, "Out of Place" will be of invaluable to scholars and students of sociology and religion interested in the intersection of theology and locality.
The Ruth narrative opens with a climate crisis – a famine pushed a family to migrate – and addresses some of the critical concerns for refugees: food, security, home, land, inheritance. Around those concerns, Losing Ground: Reading Ruth in the Pacific offers a collection of bible studies from the Pacific that interweave the climate pandemic with the interests and wisdoms of Pasifika natives. Weaving Ruth’s story together with the stories of those who, as Pacific islanders on the frontline of a climate catastrophe, are forced to leave their homes because of rising sea levels, Pasifika bible scholar Jione Havea offers a powerful and potent contribution which refuses to pretend scripture can be read separately from the every day realities of a climate emergency.
Responses to the recent pandemic have been driven by fear, with social distancing and locking down of communities and borders as the most effective tactics. Out of fear and strategies that separate and isolate, emerges what has been described as the “new normal” (which seems to mutate daily). Truly global in scope, with contributors from across the world, this collection revisits four old responses to crises – assure, protest, trick, amend – to explore if/how those might still be relevant and effective and/or how they might be mutated during and after a global pandemic. Together they paint a grounded, earthy, context-focused picture of what it means to do theology in the new normal.
Jione Havea analyses the Book of Jonah through the lens of climate change, using this present situation to reconsider the significance of Jonah for contemporary struggles and contexts, and tapping into traditional practices of commentary to draw out the meaning of the biblical text. Havea takes Jonah 3:10 as a starting point, in which God repents and rethinks (decides not to destroy), taking this as a challenge and an opportunity for biblical scholars to reflect on the realities of climate change. Havea builds on this opportunity in two ways: first, by reading Jonah forward, giving special attention to the orientation of the narrative toward the sea and Nineveh, and then backward, highlighting the significance of sea and (is)land lives to the flow of the narrative. Second, by looking at the other figures in the narrative, rather than focusing on the narrator's obsession with Jonah and his God. Havea reminds readers that the fish, plant, worm and other beasts are also crucial in this narrative, and considers how this can change our reading of the text.
Theologies are constructed in and from lived contexts, and contexts are shaped by borders. While borders are barriers, they are also steppingstones for crossing over and invitations for moving further. This book offers theological and cultural reflections from the intersections of borders (real and imagined), bodies (physical, cultural, religious, ideological, political), and voices (that endorse as well as talk back). With and in the interests of natives and migrants, the authors of this book embrace bordered bodies and stir bothered voices. The essays are divided into four overlapping clusters that express the shared drives between the authors—Noble borders: some borders are not experienced as constricting because they are seen as noble; Negotiating bodies: bodies constantly negotiate and relocate borders; Troubling voices: bothered voices cannot be muted or silenced; Riotous bodies: embracing the wisdom in and of rejected and wounded bodies is a riot that this book invites. The authors engage their subjects out of their experiences as migrants and natives. This book is thus a step toward—and an invitation for more work on—migrant and native theologies.
Readings by South Pacific islanders This book offers readings of the Bible by native biblical critics from the South Pacific (Pasifika). An essay from editor Jione Havea introduces the volume by locating these essays within islander criticism and by explaining the flow of the book. Essays are presented in three sections. “Island Twists” offers readings that twist, like a whirlpool, biblical texts around insights of Pasifika novelists, composers, poets, and sages. “Island Turns” contains contextual readings that turn biblical texts toward Pasifika. “Across the Sea” contains responses by biblical critics from across the sea. Features Contributions to islander criticism A showcase of texts by native writers, poets, and composers Crosscultural and postcolonial readings
Using experiences of South Pacific islanders, Havea reads around and across biblical texts to explore women's vows in the Hebrew Bible, exposing the slippery nature of both language and political control and demonstrating a "transtextual" way to read biblical law. Paperback edition available from the Society of Biblical Literature (www.sbl-site.org).
This collection relates the history of three churches in the Pacific, the Methodist Church in Rotuma, the Kiribati Protestant Church, and the Maamafo'ou Movement, a break-away group from the Free Wesleyan Church in Tonga.
Jione Havea analyses the Book of Jonah through the lens of climate change, using this present situation to reconsider the significance of Jonah for contemporary struggles and contexts, and tapping into traditional practices of commentary to draw out the meaning of the biblical text. Havea takes Jonah 3:10 as a starting point, in which God repents and rethinks (decides not to destroy), taking this as a challenge and an opportunity for biblical scholars to reflect on the realities of climate change. Havea builds on this opportunity in two ways: first, by reading Jonah forward, giving special attention to the orientation of the narrative toward the sea and Nineveh, and then backward, highlighting the significance of sea and (is)land lives to the flow of the narrative. Second, by looking at the other figures in the narrative, rather than focusing on the narrator's obsession with Jonah and his God. Havea reminds readers that the fish, plant, worm and other beasts are also crucial in this narrative, and considers how this can change our reading of the text.
The Ruth narrative opens with a climate crisis – a famine pushed a family to migrate – and addresses some of the critical concerns for refugees: food, security, home, land, inheritance. Around those concerns, Losing Ground: Reading Ruth in the Pacific offers a collection of bible studies from the Pacific that interweave the climate pandemic with the interests and wisdoms of Pasifika natives. Weaving Ruth’s story together with the stories of those who, as Pacific islanders on the frontline of a climate catastrophe, are forced to leave their homes because of rising sea levels, Pasifika bible scholar Jione Havea offers a powerful and potent contribution which refuses to pretend scripture can be read separately from the every day realities of a climate emergency.
In this critical time in world history when many spirits and bodies are plagued (by AIDS, covid, monkeypox, hunger, bird-flu, mad-cow disease, and other ailments) and many communities are broken (by wars, juntas, climate crises, domestic abuse, poverty, and other shitstems), this book stirs up the ends of Liberation Theology – re(l)ease. As long as the world is plagued and broken, the re(l)ease that Liberation Theology seeks are needed. Bringing together a diverse and global array of theologians who have taken up the liberative mantel, this book will demonstrate why liberation theology today needs releasing from its illusions and assumptions, and what comes next once it does so. With contributors including Miguel A. De La Torre, Anna Kasafi Perkins and Michael Jaggesar, the book demonstrates that Liberation Theology is not passé or dead. But it needs some stirring up.
Using experiences of South Pacific islanders, Havea reads around and across biblical texts to explore women's vows in the Hebrew Bible, exposing the slippery nature of both language and political control and demonstrating a "transtextual" way to read biblical law. Paperback edition available from the Society of Biblical Literature (www.sbl-site.org).
Place" shapes human identity and community. Arguing that theologies are shaped by place so no theology can be universal, "Out of Place" assesses the ways in which theology, as a discipline and a practice, is "out of place". Departing from dominant theological discourse, the book argues that for theology to be transformative it must connect with "place" and engage with marginalised peoples and cultures. Ranging across Asian American theology to Tamils in the London diaspora, Australian Pentecostalism to HIV and AIDS sufferers, "Out of Place" will be of invaluable to scholars and students of sociology and religion interested in the intersection of theology and locality.
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