Exhaustion was setting in. Work had continued on like this for a month straight with no breaks. Slowly, the tossing around on the bed stopped. She started to nod off. The raised cot felt more comfortable now. She slept until early morning, when the nightmare began again. This time it was much more unsettling. Blackness overcame her. She was now experiencing the outer limits of her mind, as she penetrated through the freezing icy cold winds, entering a dark log cabin, and encountering someone called the Female Suffrage.
What would two pre teenagers do on their spring break with a working mother and being stuck with a babysitter with no clue on what kids are like today. What kind of adventure could they have? What would you do, if you were them? Any ideal! Alyssa and Jack are always pulling tricks on each other, to see who would be the first one to go crawling crying like a big baby to their Mom. These two don't get along like most brother and sister, its vinegar and oil on most days. They just don't mix but always have each other back. Alyssa decided to go to her room and lie on her bed and think about what she would like to achieve on her spring break. She slips into a deep sleep. Meanwhile Jack plans on fabricating a train that could run off the solar energy of the sun, so that it would protect the environment from pollution. Alyssa starts to get a high fever and her imagination runs wild and Jack meets up with his two best friends Mark and Pagie and the adventure of a lifetime begin. One is living his and the other dreaming her adventure away. Which one will have the best adventure or will they come together as one, friends and all.
Interest in Arctic politics is on the rise. While recent accounts of the topic place much emphasis on climate change or a new geopolitics of the region, the history of the Inuit Circumpolar Council (ICC) and Arctic politics reaches back much further in time. Drawing out the complex relationship between domestic, Arctic, international and transnational Inuit politics, this book is the first in-depth account of the political history of the ICC. It recognises the politics of Inuit and the Arctic as longstanding and intricate elements of international relations. Beginning with European exploration of the region and concluding with recent debates over ownership of the Arctic, the book unfolds the history of a polity that has overcome colonization and attempted assimilation to emerge as a political actor which has influenced both Artic and global governance. This book will be of strong interest to students and scholars of Arctic politics, indigenous affairs, IR theory and environmental politics.
Power and Resistance debunks the dominant neoliberal, hyper-individualist approach to society’s problems that sees poverty as a result of laziness, environmental crises as a result of market demands for products that pollute, and Indigenous Peoples’ struggles as a result of not assimilating. We argue that it is social inequality and oppression that are the underlying causes of social problems. In a society like ours, powerful groups make choices that benefit them and force those choices onto others, creating life problems for others and society as a whole. The powerful also have influence over what is and is not called a “social problem.” Solving social problems requires changing the structures of inequality and oppression. For example, industrial corporate agriculture has created huge profits for a few gigantic food corporations but left much of the world hungry. But farmers and their allies are pushing back through agroecology — an agriculture based on local, small-scale, ecologically sustainable farming that brings eaters and growers closer to one another. The seventh edition of Power and Resistance includes new chapters on anti-Black racism in schools, Indigenous people and mental health, food security and sovereignty, and work in the gig economy.
Provoking urgent questions about the politics of health in the twenty-first century, this collection interrogates how neoliberal approaches to governance frame health and risk in ways that promote individual responsibility and the implications of such framings for the well-being of the collective. The essays examine a range of important issues, including childhood obesity, genetic testing, HPV vaccination, Aboriginal health, pandemic preparedness, environmental health, disability policy, aging, contingent work, and women’s access to social services. With specific attention to the Canadian context, contributors reveal how neoliberal practices and policies shape the health experiences of individuals, disadvantaged groups, and communities by cultivating self-discipline while further exposing to harm the lives and bodies of those already marginalized in consumer society. Building on the theoretical conceptualizations of power and government of French philosopher Michel Foucault, the case studies extend our understanding of the effects of neoliberal practices and policies in relation to social class, gender, racialized identity, colonization, and ability, and provide insight into how health-related discourse creates new requirements for citizenship and forms of social stratification. A timely intervention in the field of health studies, Neoliberal Governance and Health establishes the need for critical interdisciplinary scholarship to counter the individualizing and marginalizing tendencies of health-related policy, practice and research.
Megan arrives at the Clark estate to deal with remnants of the past. She is hired by Mr. Clark to produce an inventory of antique goods in the attic and cellar. What she finds is far beyond anyone's expectations... Mr. Clark invites both Megan and Ashley to his estate so that they can search for valuable antiques. Megan and Ashley do more than just evaluate the objects, as a story unfolds from the past. The estate is a hiding place for family secrets that traverse time. Megan begins to have visions of the past inhabitants, and finds hidden passages and enclaves. A most surprising find is made in the cellar and a professional team is called to further investigate. However, amongst so much secrecy, Megan persists with her own search into the past, following her intuition and with guidance from another realm.
What would two pre teenagers do on their spring break with a working mother and being stuck with a babysitter with no clue on what kids are like today. What kind of adventure could they have? What would you do, if you were them? Any ideal! Alyssa and Jack are always pulling tricks on each other, to see who would be the first one to go crawling crying like a big baby to their Mom. These two don't get along like most brother and sister, its vinegar and oil on most days. They just don't mix but always have each other back. Alyssa decided to go to her room and lie on her bed and think about what she would like to achieve on her spring break. She slips into a deep sleep. Meanwhile Jack plans on fabricating a train that could run off the solar energy of the sun, so that it would protect the environment from pollution. Alyssa starts to get a high fever and her imagination runs wild and Jack meets up with his two best friends Mark and Pagie and the adventure of a lifetime begin. One is living his and the other dreaming her adventure away. Which one will have the best adventure or will they come together as one, friends and all.
Canoe and Canvas offers a detailed portrait of the summer encampments of the American Canoe Association between 1880 and 1910. The encampments were annual events that attracted canoeing enthusiasts from both sides of the Canada-US border to socialize, race canoes, and sleep under canvas. While the encampments were located away from cities, they were still subjected to urban logic and ways of living. The encampments, thus, offer a unique site for exploring cultures of sport and leisure in late Victorian society, but also for considering the intersections between recreation and the politics of everyday life. A social history of sport, Canoe and Canvas is particularly concerned with how gender, class, and race shaped the social, cultural, and physical landscapes of the ACA encampments. Although there was an ever-expanding arena of opportunity for leisure and sport in the late nineteenth century, as the example of the ACA makes clear, not all were granted equal access. Most of the members of the American Canoe Association and the majority of the campers at the annual encampments were white, middle-class men, though white women were extended partial membership in 1882, and in 1883, they were permitted to camp on site. Canoe and Canvas also reveals how Black, Indigenous, and working-class people, while obscured in the historical record, were indispensable to the smooth functioning of these events through their labour.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.