With an ever increasing globalization of the economy, rapid technological progress, and intensifying competition, service firms such as airports constantly have to fuel the engine of renewal to keep on prospering. Nevertheless, research is still left with the critical question how service firms can manage their ability to innovate. By applying a resource perspective, Jessica Scheler explores drivers and barriers affecting the ability to innovate in the airport industry. Findings reveal significant categories and deliver valuable findings for academia and managerial practice particularly with regard to leadership issues, organizational structure, and roles of individuals.
The problem of radical doubt has threatened the commitment to ultimate truth in many cultures and periods. In Reality, Religion, and Passion, Jessica Frazier compares two thinkers who sought to restore philosophy's passion for truth in cultures threatened by the dispassion of radical doubt. In these complementary but divergent philosophies from Europe and India, each grounded in a transcendental metaphysics that sees consciousness as the basis of reality, two different ethics of vitality and passion take shape. Frazier shows how Heidegger's heir, Hans-Georg Gadamer, uses metaphysical insights borrowed from Plato, Aristotle, Hegel, and Heidegger as the ground for an ethics of 'play' which casts a uniquely positive light on the finitude and flux of the postmodern world-view. Complementing this continental European position, the work of Rupa Gosvami, a poet-theologian of early modern India develops a similar analysis of phenomenal reality into a philosophy not of play, but of passion. From Gadamer's philosophers and poets, to Gosvami's amorous goddess Radha, both visions see salvation in a renewed passion for truth. This journey toward a viable philosophy of life touches on a range of debates in Western philosophy and Indian religion, including the nature of philosophical and religious truths, the perceived goals of philosophy, the history of emotion in reason and religion, and the development of phenomenological accounts of subjectivity. It establishes a model for comparative philosophical methodology, and aims to contribute to a multicultural history of religious and philosophical reasoning. Above all, this book addresses Badiou's challenge to rediscover 'the passion of the real' and Heidegger's injunction to all thinkers to 'seek the word that is able to call one to faith.
Flannery O'Connor and Fyodor Dostoevsky shared a deep faith in Christ, which compelled them to tell stories that force readers to choose between eternal life and demonic possession. Their either-or extremism has not become more popular in the last fifty to a hundred years since these stories were first published, but it has become more relevant to a twenty-firstt-century culture in which the lukewarm middle ground seems the most comfortable place to dwell. Giving the Devil His Due walks through all of O'Connor's stories and looks closely at Dostoevsky's magnum opus The Brothers Karamazov to show that when the devil rules, all hell breaks loose. Instead of this kingdom of violence, O'Connor and Dostoevsky propose a kingdom of love, one that is only possible when the Lord again is king.
The crises and conflicts of mid-century Europe highlight the fragility of individual life and commitment. Yet this was a time at which individuals engaged in politics on an unprecedented scale, whether in movements, parties and street politics, through culture, or by the choices confronted in war and occupation. Focusing on France, and bringing together historians of politics, literature, philosophy, art, and film, this volume sheds new light on the imagination and experience of the political individual in the age of the masses. From a controversial art exhibition on Algeria to the private diary of a Jewish lawyer in Occupied Paris, these case studies illuminate the specificities of French ideas and experiences in mid-century Europe. They also contribute to a deeper understanding of memory, agency, and responsibility in times of crisis.
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