Brenda Berkman was often told that she couldn't do certain things because she was a girl. When she grew up, she longed for a job that was challenging, different every day, and required physical and mental strength. In 1977 when the New York City Fire Department finally complied with the Civil Rights Act (from 1964) by allowing women to take the FDNY exam, Brenda jumped at the chance. But the FDNY changed the rules of the exam so women wouldn't be able to pass it. Even a lot of men couldn't pass this new exam. So Brenda Berkman took the FDNY to court. In 1982, they finally made a fair test, and Brenda and 41 other women passed. Brenda went on to serve in the FDNY for 25 years, reaching the positions of Lieutenant and Captain, and was a first responder during the attacks on the Twin Towers on 9/11. After her retirement, Brenda founded the United Women Firefighters, an organization that helps train and prepare women to be firefighters. Send a Girl! is Brenda Berkman's inspiring story.
Both the special sciences and ordinary experience present us with a world of macro-entities - trees, birds, lakes, mountains, humans, houses, and sculptures, to name a few - which materially depend on lower-level configurations, but which are also distinct from and distinctively efficacious ascompared to those configurations. This give rise to two key questions. First, what is metaphysical emergence, more precisely? Second, is there actually any metaphysical emergence? Metaphysical Emergence provides clear, compelling, and systematic answers to these questions. Wilson argues that thereare two and only two forms of metaphysical emergence that make sense of the target cases: 'Weak' emergence, whereby a macro-entity or feature has a proper subset of the powers of its base-level configuration, and 'Strong' emergence, whereby a macro-entity or feature has a new power as compared toits base-level configuration. Given that the lower-level configurations are physical, Weak emergence unifies and accommodates diverse accounts of realization associated with varieties of non-reductive physicalism, whereas Strong emergence unifies and accommodates anti-physicalist views according towhich there may be fundamentally novel features, forces, interactions, or laws at higher levels of compositional complexity. After defending each form of emergence from various objections, Wilson considers whether complex systems, ordinary objects, consciousness, and free will are actually eitherWeakly or Strongly metaphysically emergent. She argues that Weak emergence is quite common, and that Strong emergence, while in most cases at best a live empirical possibility, is instantiated for the important case of free will.
In this book, Dr. Jessica Houston utilizes her past experiences and her passion for helping others to develop a powerful roadmap for women who are seeking to live an extraordinary life. There are issues such as intimate partner violence, child sexual abuse, low self-confidence and depression that affect millions of women daily. However, instead of verbalizing these issues, women are keeping them to themselves and suffering in silence. This book encourages women to stop masking and suppressing their pain. Suppression is not a viable solution, because it does not address the presenting issue at its core. Subsequently, suppression can only serve as a temporary coping mechanism. This book provides an opportunity for women to come to terms with their painful experiences. Moreover, it prompts women to initiate the process of healing and live the victorious life that they were designed to live. After reading this book, women will be empowered to discover and walk in their purpose. Finally, women will be equipped with the knowledge, power, and resources needed to transition from a place of self doubt and pain, to a place of confidence and restoration.
This book has been a journey into cooking – A tribute to friends long gone and to the ones still inspiring me. Recipes are meant to be discovered, shared and experienced with the people you love. It brings people together in conversation and laughter. Cooking is an expression of one’s soul in creativity. I began collecting recipes at a young age. I wish I knew where that little tin box full of index cards was today, what wonders it held! I suppose I could trace my first cooking experiences back to childhood, but my journey really began years later in the kitchen of my beautiful and amazing friend, Rosario Patti. He made cooking fun. He would always scold me with, “pay attention – I won’t be around forever.” Sadly, he wasn’t, and I was stuck trying to remember the words he spoke as we cooked the perfect pasta carbonara! To this day, I am still in search of it. So, as a reminder to all, if someone makes a dish you can’t stop thinking about or want to share with everyone you know, don’t hesitate to ask them how to make it. Write it down, learn it and share it. It is what food is all about! It’s EXACTLY why I began the journey of “I learned it from my Friends.”
In Unmanageable Care, anthropologist Jessica M. Mulligan goes to work at an HMO and records what it’s really like to manage care. Set at a health insurance company dubbed Acme, this book chronicles how the privatization of the health care system in Puerto Rico transformed the experience of accessing and providing care on the island. Through interviews and participant observation, the book explores the everyday contexts in which market reforms were enacted. It follows privatization into the compliance department of a managed care organization, through the visits of federal auditors to a health plan, and into the homes of health plan members who recount their experiences navigating the new managed care system. In the 1990s and early 2000s, policymakers in Puerto Rico sold off most of the island’s public health facilities and enrolled the poor, elderly and disabled into for-profit managed care plans. These reforms were supposed to promote efficiency, cost-effectiveness, and high quality care. Despite the optimistic promises of market-based reforms, the system became more expensive, not more efficient; patients rarely behaved as the expected health-maximizing information processing consumers; and care became more chaotic and difficult to access. Citizens continued to look to the state to provide health services for the poor, disabled, and elderly. This book argues that pro-market reforms failed to deliver on many of their promises. The health care system in Puerto Rico was dramatically transformed, just not according to plan.
In the spring of 1837, people panicked as financial and economic uncertainty spread within and between New York, New Orleans and London. Although the period of panic would dramatically influence political, cultural and social history, those who panicked sought to erase from history their experiences of one of America's worst early financial crises. The Many Panics of 1837 reconstructs this period in order to make arguments about the national boundaries of history, the role of information in the economy, the personal and local nature of national and international events, the origins and dissemination of economic ideas, and most importantly, what actually happened in 1837. This riveting transatlantic cultural history, based on archival research on two continents, reveals how people transformed their experiences of financial crisis into the 'Panic of 1837', a single event that would serve as a turning point in American history and an early inspiration for business cycle theory.
Princess J had a really tough life. She didn’t ask to be in this world. So the question is, why did a little girl like her have to go through what she went through at such a young age. Parents disowned her. Parents and siblings belittled her. Princess J was a depressed, sad, lonely, angry, bitter little girl and teenager. She felt unwanted, unloved, lost, broken, and betrayed. Where did life go wrong with her? Coming from a broken home made her who she is today.
Offering vital tools for working with 4- to 18-year-olds in a wide range of settings, this book presents engaging cognitive-behavioral therapy (CBT) activities that can be implemented rapidly and flexibly. Concise chapters guide the provider to quickly identify meaningful points of intervention for frequently encountered clinical concerns, and to teach and model effective strategies. Each intervention includes a summary of the target age, module, purpose, rationale, materials needed, and expected time for completion, as well as clear instructions and sample dialogues and scripts. In a convenient large-size format, the book features helpful graphics and 77 reproducible handouts and worksheets in the form of Handy and Quick (HQ) Cards. Purchasers get access to a Web page where they can download and print the reproducible materials.
Evangelicals and scholars of religious history have long recognized George Whitefield (1714-1770) as a founding father of American evangelicalism. But Jessica M. Parr argues he was much more than that. He was an enormously influential figure in Anglo-American religious culture, and his expansive missionary career can be understood in multiple ways. Whitefield began as an Anglican clergyman. Many in the Church of England perceived him as a radical. In the American South, Whitefield struggled to reconcile his disdain for the planter class with his belief that slavery was an economic necessity. Whitefield was drawn to an idealized Puritan past that was all but gone by the time of his first visit to New England in 1740. Parr draws from Whitefield's writing and sermons and from newspapers, pamphlets, and other sources to understand Whitefield's career and times. She offers new insights into revivalism, print culture, transatlantic cultural influences, and the relationship between religious thought and slavery. Whitefield became a religious icon shaped in the complexities of revivalism, the contest over religious toleration, and the conflicting role of Christianity for enslaved people. Proslavery Christians used Christianity as a form of social control for slaves, whereas evangelical Christianity's emphasis on "freedom in the eyes of God" suggested a path to political freedom. Parr reveals how Whitefield's death marked the start of a complex legacy that in many ways rendered him more powerful and influential after his death than during his long career.
Kenneth Branagh is the most important contemporary figure in the production of filmed Shakespeare. His five feature-length Shakespeare films, Henry V (1989), Much Ado About Nothing (1993), Hamlet (1996), Love’s Labour’s Lost (2000) and As You Like It (2007) both created and represented the explosion of filmed Shakespeare adaptations that began in the 1990s. This book demonstrates Branagh’s appeal to classical film genres in order to meta-narrate for a popular audience the unfamiliar terrain of the Shakespearean original; it examines the debts Branagh owes, stylistically and structurally, to classically-defined generic modes. The generic appeal in Branagh’s films is one that grows progressively, becoming incrementally more critical to his Shakespearean adaptations as Branagh’s career progresses. Thus, his debut film, Henry V, is the least classically generic of all his films, relying primarily on intertextual and generic references to more contemporary styles, like the action genre and the Vietnam War film. Much Ado About Nothing represents a transitional moment in Branagh’s generic development; while the film closely accords to the norms of the screwball comedy, this generic correspondence derives primarily from the Shakespearean text. With Hamlet, Branagh begins to experiment with genre as a conceptual conceit: although the film owes much to classical domestic melodrama, particularly in Hamlet’s relationships with Gertrude and Ophelia, Branagh frames his domestic story with devices drawn from the classical Hollywood historical epic. Branagh’s spectacular failure Love’s Labour’s Lost demonstrates a unique subordination of the logic and authority of the Shakespearean source text to the demands of the classical musical form. Finally, Branagh’s most recent film, As You Like It, reveals a new approach towards working with filmed Shakespeare, while simultaneously “re-working” the generic structures and practices that characterize his earlier, more successful films.
In this compelling narrative of capitalist development and revolutionary response, Jessica M. Kim reexamines the rise of Los Angeles from a small town to a global city against the backdrop of the U.S.-Mexico borderlands, Gilded Age economics, and American empire. It is a far-reaching transnational history, chronicling how Los Angeles boosters transformed the borderlands through urban and imperial capitalism at the end of the nineteenth century and how the Mexican Revolution redefined those same capitalist networks into the twentieth. Kim draws on archives in the United States and Mexico to argue that financial networks emerging from Los Angeles drove economic transformations in the borderlands, reshaped social relations across wide swaths of territory, and deployed racial hierarchies to advance investment projects across the border. However, the Mexican Revolution, with its implicit critique of imperialism, disrupted the networks of investment and exploitation that had structured the borderlands for sixty years, and reconfigured transnational systems of infrastructure and trade. Kim provides the first history to connect Los Angeles's urban expansionism with more continental and global currents, and what results is a rich account of real and imagined geographies of city, race, and empire.
In 1955, Ngo Dinh Diem organized an election to depose chief-of-state Bao Dai, after which he proclaimed himself the first president of the newly created Republic of Vietnam. The United States sanctioned the results of this election, which was widely condemned as fraudulent, and provided substantial economic aid and advice to the RVN. Because of this, Diem is often viewed as a mere puppet of the United States, in service of its Cold War geopolitical strategy. That narrative, Jessica M. Chapman contends in Cauldron of Resistance, grossly oversimplifies the complexity of South Vietnam's domestic politics and, indeed, Diem's own political savvy. Based on extensive work in Vietnamese, French, and American archives, Chapman offers a detailed account of three crucial years, 1953–1956, during which a new Vietnamese political order was established in the south. It is, in large part, a history of Diem's political ascent as he managed to subdue the former Emperor Bao Dai, the armed Hoa Hao and Cao Dai religious organizations, and the Binh Xuyen crime organization. It is also an unparalleled account of these same outcast political powers, forces that would reemerge as destabilizing political and military actors in the late 1950s and early 1960s. Chapman shows Diem to be an engaged leader whose personalist ideology influenced his vision for the new South Vietnamese state, but also shaped the policies that would spell his demise. Washington's support for Diem because of his staunch anticommunism encouraged him to employ oppressive measures to suppress dissent, thereby contributing to the alienation of his constituency, and helped inspire the organized opposition to his government that would emerge by the late 1950s and eventually lead to the Vietnam War.
In 1965, fed up with President Lyndon Johnson's refusal to make serious diplomatic efforts to end the Vietnam War, a group of female American peace activists decided to take matters into their own hands by meeting with Vietnamese women to discuss how to end U.S. intervention. While other attempts at women's international cooperation and transnational feminism have led to cultural imperialism or imposition of American ways on others, Jessica M.Frazier reveals an instance when American women crossed geopolitical boundaries to criticize American Cold War culture, not promote it. The American women Frazier studies not only solicited Vietnamese women's opinions and advice on how to end the war but also viewed them as paragons of a new womanhood by which American women could rework their ideas of gender, revolution, and social justice during an era of reinvigorated feminist agitation. Unlike the many histories of the Vietnam War that end with an explanation of why the memory of the war still divides U.S. society, by focusing on linkages across national boundaries, Frazier illuminates a significant moment in history when women formed effective transnational relationships on genuinely cooperative terms.
Washing Of Water By The Word By: Jessica M. Sutton Warning: to be taken seriously! Washing Of Water By The Word supports the deliverance of God’s children from Satan and his evils spirits’ plot. This D.I.Y book aims to cleanse the mind and body to recover from unseen and unexpected demonic attacks, and to help strengthen your ways in God.
Horeb: The Mountain of God By: Jessica M. Sutton Horeb: The Mountain of God is a pragmatic, contemporary approach to spiritual leadership in today’s trying times. Steeped in biblical wisdom, this treatise illustrates the very real consequences of ignoring the word of God, and the correct ways to open yourself to that message. While aimed to encourage aspiring young Christian leaders and leaders of age to spiritually fight back, this book is accessible to all seekers of righteousness, no matter what their age or ability.
Jessica M. Keady uses insights from social science and gender theory to shed light on the Dead Sea Scrolls and the community at Qumran. Through her analysis Keady shows that it was not only women who could be viewed as an impure problem, but also that men shared these characteristics as well. The first framework adopted by Keady is masculinity studies, specifically Raewyn Connell's hegemonic masculinity, which Keady applies to the Rule of the Community (in its 1QS form) and the War Scroll (in its 1QM form), to demonstrate the vulnerable and uncontrollable aspects of ordinary male impurities. Secondly, the embodied and empowered aspects of impure women are revealed through an application of embodiment theories to selected passages from 4QD (4Q266 and 4Q272) and 4QTohorot A (4Q274). Thirdly, sociological insights from Susie Scott's understanding of the everyday - through the mundane, the routine and the breaking of rules - reveal how impurity disrupts the constructions of daily life. Keady applies Scott's three conceptual features for understanding the everyday to the Temple Scroll (11QTa) and the Rule of the Congregation (1QSa) to demonstrate the changing dynamics between ordinary impure males and impure females. Underlying each of these three points is the premise that gender and purity in the Dead Sea Scrolls communities are performative, dynamic and constantly changing.
Explores the role of race and consumer culture in attracting urban congregants to an evangelical church The Urban Church Imagined illuminates the dynamics surrounding white urban evangelical congregations’ approaches to organizational vitality and diversifying membership. Many evangelical churches are moving to urban, downtown areas to build their congregations and attract younger, millennial members. The urban environment fosters two expectations. First, a deep familiarity and reverence for popular consumer culture, and second, the presence of racial diversity. Church leaders use these ideas when they imagine what a “city church” should look like, but they must balance that with what it actually takes to make this happen. In part, racial diversity is seen as key to urban churches presenting themselves as “in touch” and “authentic.” Yet, in an effort to seduce religious consumers, church leaders often and inadvertently end up reproducing racial and economic inequality, an unexpected contradiction to their goal of inclusivity. Drawing on several years of research, Jessica M. Barron and Rhys H. Williams explore the cultural contours of one such church in downtown Chicago. They show that church leaders and congregants’ understandings of the connections between race, consumer culture, and the city is a motivating factor for many members who value interracial interactions as a part of their worship experience. But these explorations often unintentionally exclude members along racial and classed lines. Indeed, religious organizations’ efforts to engage urban environments and foster integrated congregations produce complex and dynamic relationships between their racially diverse memberships and the cultivation of a safe haven in which white, middle-class leaders can feel as though they are being a positive force in the fight for religious vitality and racial diversity. The book adds to the growing constellation of studies on urban religious organizations, as well as emerging scholarship on intersectionality and congregational characteristics in American religious life. In so doing, it offers important insights into racially diverse congregations in urban areas, a growing trend among evangelical churches. This work is an important case study on the challenges faced by modern churches and urban institutions in general.
Acknowledgments -- Introduction -- Death concealed: the picture problem -- "Cold bodies are hot stuff"--Alternative images -- The industry's ample access -- Intentionally ambiguous images -- Layers of resistance -- Word versus image -- Death revealed: exceptions to the rule -- Pictures in the popular and patrician press -- Nationality and the "newsworthy" image -- Innocence and the "newsworthy" victim -- Mass tragedy and the biggest disasters -- The fantastic feats of some photos -- Victims seeking visibility -- In the end -- Appendix: defining a postmortem picture -- Notes -- Index -- About the author
Cover -- Half-title -- Title -- Copyright -- Contents -- Acknowledgments -- Note on Transliteration and Spelling -- Map of Morocco -- Introduction -- 1 The Legal World of Moroccan Jews -- 2 The Law of the Market -- 3 Breaking and Blurring Jurisdictional Bound aries -- 4 The Sultan's Jews -- 5 Appeals in an International Age -- 6 Extraterritorial Expansion -- 7 Colonial Pathos -- Epilogue -- Notes -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Z
How engineers in the mining and oil and gas industries attempt to reconcile competing domains of public accountability. The growing movement toward corporate social responsibility (CSR) urges corporations to promote the well-being of people and the planet rather than the sole pursuit of profit. In Extracting Accountability, Jessica Smith investigates how the public accountability of corporations emerges from the everyday practices of the engineers who work for them. Focusing on engineers who view social responsibility as central to their profession, she finds the corporate context of their work prompts them to attempt to reconcile competing domains of accountability—to formal guidelines, standards, and policies; to professional ideals; to the public; and to themselves. Their efforts are complicated by the distributed agency they experience as corporate actors: they are not always authors of their actions and frequently act through others. Drawing on extensive interviews, archival research, and fieldwork, Smith traces the ways that engineers in the mining and oil and gas industries accounted for their actions to multiple publics—from critics of their industry to their own friends and families. She shows how the social license to operate and an underlying pragmatism lead engineers to ask how resource production can be done responsibly rather than whether it should be done at all. She analyzes the liminality of engineering consultants, who experienced greater professional autonomy but often felt hamstrung when positioned as outsiders. Finally, she explores how critical participation in engineering education can nurture new accountabilities and chart more sustainable resource futures.
In your most difficult times, you find out exactly who is for you and who’s against you. This was exactly what Grace Allen found out when life turned her world upside down. Born and raised in the hood of Spartanburg, South Carolina, Grace was the eldest of two sisters. Though they were from the same hood, the same mother and father, they stood on two different values. While Grace thought she and her sister were close, sharing secrets, clothes, and losses, lying dormant beneath the surface was resentment, jealousy, and envy. When all three traits show themselves, what will Grace do? Grace was in love with her college sweetheart, Chaz Gentry. Chaz had swept Grace off her feet when she hit rock bottom. As he slowly helped her find herself, Grace never even noticed that she was losing herself in him. While Grace thought she would be with Chaz forever, the Chaz Gentry she knew was not who she thought him to be. Chaz had secrets that would soon try to destroy Grace. Promising herself that when she got out the hood, she would give back to her community by showing other young girls that living in the hood doesn't make you hood, she opens her own dance studio. What she didn’t plan on was running into the rude, no-nonsense, thug named Merci Means, known to everyone in the hood as Trouble. Trouble was just that... Trouble, living up to his name. A chance encounter with the beautiful Grace Allen has Trouble intrigued and hungry for her attention. Little does he know, Grace Allen comes with a lot of baggage that could spill over and cause him major problems not only in his heart but also in his hood. As tempting as getting to know Grace seemed, Trouble had to choose between his hood ways and his heart. Not experiencing love before meeting Grace, will he change his ways, or will he continue to be the rude boy in the streets? Sometimes love can come in like raging waters, unexpectedly taking everyone by surprise. No warning and no heads up, but what’s there to do when the heart wants what the heart wants? Will Grace give Trouble a fair chance at loving her through her pain? Will Grace and Merci weather the storms as everyone and everything tries to tear them apart? And will Grace ever realize that his thug love might just be what saves her?
By the time of his death in 1904, critics, arts reformers, and government officials were near universal in their praise of Art Nouveau designer Emile Gallé (1846–1904), whose works they described as the essence of French design. Many even went so far as to argue that the artist’s creations could reinvigorate France’s fading arts industries and help restore its economic prosperity by defining a modern style to represent the nation. For fin-de-siècle viewers, Gallé’s works constituted powerful reflections on the idea of national belonging, modernity, and the role of the arts in political engagement. While existing scholarship has largely focused on the artist’s innovative technical processes, a close analysis of Gallé’s works brings to light the surprisingly complex ways in which his fragile creations were imbricated in the political turmoil that characterized fin-de-siècle France. Examining Gallé’s works inspired by Japanese art, his patriotically inflected designs for the Universal Exposition of 1889, his artistic manifesto in support of Dreyfus created in 1900, and finally, his late works that explore the concept of evolution, this book reveals how Gallé returns again and again to the question of national identity as the central issue in his work.
How a nineteenth-century lawsuit over the estate of a wealthy Tunisian Jew shines new light on the history of belonging In the winter of 1873, Nissim Shamama, a wealthy Jew from Tunisia, died suddenly in his palazzo in Livorno, Italy. His passing initiated a fierce lawsuit over his large estate. Before Shamama's riches could be disbursed among his aspiring heirs, Italian courts had to decide which law to apply to his estate—a matter that depended on his nationality. Was he an Italian citizen? A subject of the Bey of Tunis? Had he become stateless? Or was his Jewishness also his nationality? Tracing a decade-long legal battle involving Jews, Muslims, and Christians from both sides of the Mediterranean, The Shamama Case offers a riveting history of citizenship across regional, cultural, and political borders. On its face, the crux of the lawsuit seemed simple: To which state did Shamama belong when he died? But the case produced hundreds of pages in legal briefs and thousands of dollars in lawyers’ fees before the man's estate could be distributed among his quarrelsome heirs. Jessica Marglin follows the unfolding of events, from Shamama's rise to power in Tunis and his self-imposed exile in France, to his untimely death in Livorno and the clashing visions of nationality advanced during the lawsuit. Marglin brings to life a Dickensian array of individuals involved in the case: family members who hoped to inherit the estate; Tunisian government officials; an Algerian Jewish fixer; rabbis in Palestine, Tunisia, and Livorno; and some of Italy’s most famous legal minds. Drawing from a wealth of correspondence, legal briefs, rabbinic opinions, and court rulings, The Shamama Case reimagines how we think about Jews, the Mediterranean, and belonging in the nineteenth century.
A dusty, thirsty, chick who one keeps around strictly for beating up the hot box. You usually have to gas her up by alluding to the possibility of a relationship in the near future in order to keep getting what’s between her legs. She’s a throwaway broad who a nigga never intentionally expects to ever wife. Side-chicks are usually cool with their status as the jump off due to the fact that they either have no shame or they are merely blinded by love. (Urban dictionary.com) Egypt, Paris, and London James are three sisters doomed from the time they entered the world. Being the side piece’s children leads each of them on the road to discovering exactly who they are as women. Egypt, the oldest of the three sisters, finds herself in a similar situation as her mother; the side chick. While she hated to believe that her boyfriend was anything like her father, she continued a downhill relationship with the very fine, sexy, but also very married, Moses Malone. Moses. Unlike her father, Moses never rendered promises to leave his wife, but Egypt plans to do anything necessary to leave her side chick status behind and become the main chick on the arm of her man. Little does she know, Moses’ wife, Marlee, is a force to be reckoned with and will not give up her man so easily. Doing anything she has to do to ensure she never loses her husband, Marlee is willing to use secrets from Moses’ past and present to make sure no one, including the side chick, steals what is rightfully hers. Just like side piece status had a meaning to Egypt, wifey status took reign in Marlee’s eyes. Paris James, the middle sister, hot-headed, determined, and a fashion boutique owner was hell on wheels. What happened between her mother and father left her drained, disgusted, and bitter. She was hell bent on never being anyone’s side chick, and in order to make sure of it, she swore off men period. Promising herself she’d never deal with a man and risk dealing with heartbreak like her father had inflicted on their mother, she lived her life dating and sexing women only. Would this secure her heart, or will she discover that even females knew how to play the same games as niggas did? London James, the baby girl of the bunch, was always sheltered and protected by her older siblings, but unbeknownst to them, just like the fall out of their parents wreaked havoc on them, it did the same to her. Keeping her personal life low key from her siblings and grandparents, London found herself swooped in by an older man who plays on her naivety and her innocence. While everyone deals with their own issues, the baby of the family deals with inner demons and outward sins in private, driving her to make some choices that no young girl should have to face alone. While each of these young women struggle to find out who they are as women, everything goes back to the choices made in their childhood. Were they old enough to know better and do better now? Yes, they were, but what they saw and experienced in their daily lives had molded them into what they became. And what each of them saw in their early years was their mother put on the back burner for their father’s wife and other kids. In this nail-biting, gripping, on the edge urban tale of three sisters, who based what they knew about love from their side chick mother and unfaithful father, they learn quickly that their past can make or break them. Secrets, lies, and betrayal will either rip them apart or make them stick together like glue. Let’s take a ride and see how side chick secrets can change lives... especially when you want someone else’s man!
Communication defines political representation. At the core of the representational relationship lies the interaction between principal and agent; the quality of this relationship is predicated upon the accessibility of effective channels of communication between the constituent and representative. Over the past decade, congressional websites have become the primary way constituents communicate with their members and a prominent place for members to communicate with constituents. Yet, as we move toward the third decade of the 21st century, little work has systematically analyzed this forum as a distinct representational space. In this book, Jocelyn Evans and Jessica Hayden offer a fresh, timely, and mixed-methods approach for understanding how the emergence of virtual offices has changed the representational relationship between constituents and members of Congress. Utilizing strong theoretical foundations, a broad historical perspective, elite interviews, and rich original datasets, Evans and Hayden present evidence that virtual offices operate as a distinct representational space, and they demonstrate that their use has resulted in unprecedented and ill-understood changes in representational behavior. Congressional Communication in the Digital Age contributes to the scholarship on representation theory and its application to the contemporary Congress. It is valuable reading for students and researchers interested in American politics, political communication, and legislative politics.
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