Something strange is brewing at the Comeback Café A grandfather’s song has turned a diner into hallowed ground. A contrary girl with a gypsy heart feels the tug of home. And a truck driver named Jedidiah keeps his foot on the gas, ready to sweep you into an unforgettable story of belonging and grace. It’s the 1960s Midwest, and Ellee Crumb wants to change the world, starting with her mother, but she’s having trouble even getting her teachers to know her real name. So Ellee sits at the Comeback, her broken heart lying there on a table, when a three-armed waitress and a quirky stranger show up and hand her back the pieces. An affecting tale, My Mother’s Wish will remind you of the power of grand hopes and effect of impossible expectations. You’ll witness the influence every life has on another, and you’ll find new reasons to believe in the comfort and joy in an everyday, American version of the story of Christmas: being known and loved, just as you are.
Something strange is brewing at the Comeback Café A grandfather’s song has turned a diner into hallowed ground. A contrary girl with a gypsy heart feels the tug of home. And a truck driver named Jedidiah keeps his foot on the gas, ready to sweep you into an unforgettable story of belonging and grace. It’s the 1960s Midwest, and Ellee Crumb wants to change the world, starting with her mother, but she’s having trouble even getting her teachers to know her real name. So Ellee sits at the Comeback, her broken heart lying there on a table, when a three-armed waitress and a quirky stranger show up and hand her back the pieces. An affecting tale, My Mother’s Wish will remind you of the power of grand hopes and effect of impossible expectations. You’ll witness the influence every life has on another, and you’ll find new reasons to believe in the comfort and joy in an everyday, American version of the story of Christmas: being known and loved, just as you are.
The state of teaching biblical interpretation in colleges and seminaries is generally a mess, and many conventional approaches can be alarming for religious students. The sources of this difficulty are wide ranging, but a quick summary would include at least the following: jargon that is unnecessarily technical; competing and contradictory methodologies; and a failure on the part of Biblical scholarship to demonstrate the direct relevance of its methods to the pastoral life of the Church. As a consequence, biblical scholarship is often opaque at best and distressing at worst to the student and beginning theologian. And because pastors and lay people are trained within this cobweb of methods, they are often functionally unable to draw clear conclusions from most teaching resources. Jerry Camery-Hoggatt addresses this problem with several solutions: a return to a conscious affirmation of authorial intention as the beginning place for interpretation; a careful examination of the actual workings of communication; a concept of text to include the assumptions and cultural knowledge upon which the text depends for meaningful communication; an examination of the various academic disciplines with an eye toward correlating their conclusions with the necessary activities of reading; and easily accessible language that makes sense to the beginning student and the lay reader alike. Here is a single, accessible volume that explains the basic vocabulary and logic of biblical interpretation, shows how the various methodologies can be fitted together into a seamless interpretive model for exegesis, and then reflects carefully on the implications of that method for the various issues of reading, teaching, reflection, and preaching. Through common and practical examples Jerry Camery-Hoggatt teaches students a way of reading the Bible that replicates the activities the biblical authors expected their readers would perform, and he uses a model that is applicable across linguistic boundaries, genres, and various cultural contexts; that is, throughout the human experience of language there exists a common set of mental activities that can be identified and studied, and these are fundamental to reading and interpreting the Bible. The prose style is conversational, non-technical, and is intended to be inviting to the beginning student, and refreshing for advanced students and teachers.
An important contribution to our understanding of Marcan irony, and combines a literary-critical approach with insights gained from the sociology of knowledge.
Gossip has always been an integral part of community, but in our Christian communities and homes, gossip becomes even more important. How can seemingly small disagreements end in a painful church split? Why does one sibling turn out to be the lost sheep and another the poster child? This book shows that more than any one factor, our gossip controls the spiritual climate of our churches, communities, and homes. Coffee Shop Spirituality exposes the destructive power of everyday, ordinary talk, but also shows the way to healing, uplifting, grace-full gossip.
Responding to the recent call for a closer interaction between biblical text and sermon, "Speaking of God" bridges the gap by describing the rhetorical factors of language in terms that make sense to the beginning or experienced exegete. The result is an instructive and compelling invitation to read and preach the biblical text in a fresh, thought-provoking way. . . . the book ought to be required reading in every seminary homiletics class. " Charles W. Hedrick, Southwest Missouri State University
This beautifully written holiday memoir follows the tradition of The Christmas Box and The Best Christmas Pageant Ever. It's the story of the author's mother, whose romantic nature and love for Christmas left a lifelong impression on her son. Mother is a tiny woman--4'11''--except when life demands that she draw herself up to her "full height" of 11'4''. Christmas is one of those times. Father is opposed to celebrating Christmas, and every year the couple fights about it. And every year Jerry and the other kids eavesdrop nervously until their mother ensures that Christmas wins out. When things take a turn for the worst, Mother and the boys find themselves struggling with poverty and depressed circumstances. Mother tries to make the best of Christmas at first, but when she loses the holiday spirit, her young sons decide to do something about it. In their attempt, they discover the true meaning of grace.
A sixteen-year-old girl named Elspeth wakes one night to find a hatchling dragon in her father's bed. Elspeth's father, a hunter named John Fletcher, tells her she's had a bad dream, one she must not tell anyone about. Things deteriorate. The dragon reappears, each time growing in size and potency. As this happens, her father becomes increasingly angry, then violent. This is the story of their journey into family violence, and then out again. A monk at the local monastery, Constantine, a man who has had his own firsthand experience of violence, facilitates the outward journey. But within his care there lurks another danger: Constantine has a dragon of his own. It is a titanic struggle between forces both within and without. As she struggles with the other characters and with the dragon, Elspeth must learn the difficult lesson that forgiveness is the path to her own healing.
A sixteen-year-old girl named Elspeth wakes one night to find a hatchling dragon in her father's bed. Elspeth's father, a hunter named John Fletcher, tells her she's had a bad dream, one she must not tell anyone about. Things deteriorate. The dragon reappears, each time growing in size and potency. As this happens, her father becomes increasingly angry, then violent. This is the story of their journey into family violence, and then out again. A monk at the local monastery, Constantine, a man who has had his own firsthand experience of violence, facilitates the outward journey. But within his care there lurks another danger: Constantine has a dragon of his own. It is a titanic struggle between forces both within and without. As she struggles with the other characters and with the dragon, Elspeth must learn the difficult lesson that forgiveness is the path to her own healing.
The state of teaching biblical interpretation in colleges and seminaries is generally a mess, and many conventional approaches can be alarming for religious students. The sources of this difficulty are wide ranging, but a quick summary would include at least the following: jargon that is unnecessarily technical; competing and contradictory methodologies; and a failure on the part of Biblical scholarship to demonstrate the direct relevance of its methods to the pastoral life of the Church. As a consequence, biblical scholarship is often opaque at best and distressing at worst to the student and beginning theologian. And because pastors and lay people are trained within this cobweb of methods, they are often functionally unable to draw clear conclusions from most teaching resources. Jerry Camery-Hoggatt addresses this problem with several solutions: a return to a conscious affirmation of authorial intention as the beginning place for interpretation; a careful examination of the actual workings of communication; a concept of text to include the assumptions and cultural knowledge upon which the text depends for meaningful communication; an examination of the various academic disciplines with an eye toward correlating their conclusions with the necessary activities of reading; and easily accessible language that makes sense to the beginning student and the lay reader alike. Here is a single, accessible volume that explains the basic vocabulary and logic of biblical interpretation, shows how the various methodologies can be fitted together into a seamless interpretive model for exegesis, and then reflects carefully on the implications of that method for the various issues of reading, teaching, reflection, and preaching. Through common and practical examples Jerry Camery-Hoggatt teaches students a way of reading the Bible that replicates the activities the biblical authors expected their readers would perform, and he uses a model that is applicable across linguistic boundaries, genres, and various cultural contexts; that is, throughout the human experience of language there exists a common set of mental activities that can be identified and studied, and these are fundamental to reading and interpreting the Bible. The prose style is conversational, non-technical, and is intended to be inviting to the beginning student, and refreshing for advanced students and teachers.
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