Jerrold Katz develops a new philosophical position integrating realism and rationalism. In Realistic Rationalism, Jerrold J. Katz develops a new philosophical position integrating realism and rationalism. Realism here means that the objects of study in mathematics and other formal sciences are abstract; rationalism means that our knowledge of them is not empirical. Katz uses this position to meet the principal challenges to realism. In exposing the flaws in criticisms of the antirealists, he shows that realists can explain knowledge of abstract objects without supposing we have causal contact with them, that numbers are determinate objects, and that the standard counterexamples to the abstract/concrete distinction have no force. Generalizing the account of knowledge used to meet the challenges to realism, he develops a rationalist and non-naturalist account of philosophical knowledge and argues that it is preferable to contemporary naturalist and empiricist accounts. The book illuminates a wide range of philosophical issues, including the nature of necessity, the distinction between the formal and natural sciences, empiricist holism, the structure of ontology, and philosophical skepticism. Philosophers will use this fresh treatment of realism and rationalism as a starting point for new directions in their own research.
Jerrold J. Katz offers a radical reappraisal of the "linguistic turn" in twentieth-century philosophy. He shows that the naturalism that emerged to become the dominant philosophical position was never adequately proved. Katz critiques the major arguments for contemporary naturalism and develops a new conception of the naturalistic fallacy. This conception, inspired by Moore, explains why attempts to naturalize linguistics and logic, and perhaps ethics, will fail. He offers a Platonist view of such disciplines, justifying it as the best explanation of their autonomy, their objectivity, and their normativity.
Arguing that the problem with Descartes's Cogito ergo sum --a famous but controversial philosophical dictum--lies in a deficiency in the theory of language and logic that Cartesian scholars have brought to the study of the Cogito, Katz here proposes that the Cogito be understood as an example of "analytic entailment," a thesis according to which a statement can be a formally valid inference without depending on a law of logic.
In Sense, Reference, and Philosophy, Katz provides a modern interpretation of the insights of philosophers like Descartes, Kant, Locke, Mill, and G. E. Moore and thereby resets the agenda for current analytic philosophy. The scope and rigor of this book will make it of interest to a broad range of philosophers."--BOOK JACKET.
This book offers a new theory of the structure of propositions, which provides a uniform treatment of constative and performative sentences. Jerrold Katz shows that performatives can enter into logically valid arguments, even though, as Austin claimed, they can't be true or false. Katz also argues that âeoespeech act theoryâe is not a theory at all, but an assortment of observations about heterogeneous aspects of the performance of speech acts. He shows that a better explanation of speech acts is given by a grammatical account of the iIIocutionary potential of sentences and a separate pragmatic account of how this potential is realized in actual speech situtations. Katz provides such a grammatical account, which makes it possible for the first time to explain the iIIocutionary potential of sentences within grammar.
Jerrold Katz develops a new philosophical position integrating realism and rationalism. In Realistic Rationalism, Jerrold J. Katz develops a new philosophical position integrating realism and rationalism. Realism here means that the objects of study in mathematics and other formal sciences are abstract; rationalism means that our knowledge of them is not empirical. Katz uses this position to meet the principal challenges to realism. In exposing the flaws in criticisms of the antirealists, he shows that realists can explain knowledge of abstract objects without supposing we have causal contact with them, that numbers are determinate objects, and that the standard counterexamples to the abstract/concrete distinction have no force. Generalizing the account of knowledge used to meet the challenges to realism, he develops a rationalist and non-naturalist account of philosophical knowledge and argues that it is preferable to contemporary naturalist and empiricist accounts. The book illuminates a wide range of philosophical issues, including the nature of necessity, the distinction between the formal and natural sciences, empiricist holism, the structure of ontology, and philosophical skepticism. Philosophers will use this fresh treatment of realism and rationalism as a starting point for new directions in their own research.
Sense, Reference, and Philosophy develops the far-reaching consequences for philosophy of adopting non-Fregean intensionalism, showing that long-standing problems in the philosophy of language, and indeed other areas, that appeared intractable can now be solved. Katz proceeds to examine some of those problems in this new light, including the problem of names, natural kind terms, the Liar Paradox, the distinction between logical and extra-logical vocabulary, and the Raven paradox. In each case, a non-Fregean intentionalism provides a philosophically more satisfying solution.
This book offers a new theory of the structure of propositions, which provides a uniform treatment of constative and performative sentences. Jerrold Katz shows that performatives can enter into logically valid arguments, even though, as Austin claimed, they can't be true or false. Katz also argues that âeoespeech act theoryâe is not a theory at all, but an assortment of observations about heterogeneous aspects of the performance of speech acts. He shows that a better explanation of speech acts is given by a grammatical account of the iIIocutionary potential of sentences and a separate pragmatic account of how this potential is realized in actual speech situtations. Katz provides such a grammatical account, which makes it possible for the first time to explain the iIIocutionary potential of sentences within grammar.
Arguing that the problem with Descartes's Cogito ergo sum --a famous but controversial philosophical dictum--lies in a deficiency in the theory of language and logic that Cartesian scholars have brought to the study of the Cogito, Katz here proposes that the Cogito be understood as an example of "analytic entailment," a thesis according to which a statement can be a formally valid inference without depending on a law of logic.
For generations of practitioners, the Massachusetts General Hospital Handbook of General Hospital Psychiatry has been and is the "gold standard" guide to consultation-liaison psychiatry and psychosomatic medicine. The fully updated 7th Edition, by Drs. Theodore A. Stern, Oliver Freudenreich, Felicia A. Smith, Gregory L. Fricchione, and Jerrold F. Rosenbaum, provides an authoritative, easy-to-understand review of the diagnosis, evaluation, and treatment of psychiatric problems experienced by adults and children with medical and surgical conditions. Covers the psychological impact of chronic medical problems and life-threatening diseases, somatic symptom disorders, organ donors and recipients, pain, substance abuse, and polypharmacy, including a thorough review of drug actions and interactions, metabolism, and elimination. Features DSM-5 updates throughout, as well as case studies in every chapter. Contains practical tips on how to implement the most current and effective pharmacological therapies as well as cognitive-behavioral approaches.
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