This book explores the puzzling phenomenon of new veiling practices among lower middle class women in Cairo, Egypt. Although these women are part of a modernizing middle class, they also voluntarily adopt a traditional symbol of female subordination. How can this paradox be explained? An explanation emerges which reconceptualizes what appears to be reactionary behavior as a new style of political struggle--as accommodating protest. These women, most of them clerical workers in the large government bureaucracy, are ambivalent about working outside the home, considering it a change which brings new burdens as well as some important benefits. At the same time they realize that leaving home and family is creating an intolerable situation of the erosion of their social status and the loss of their traditional identity. The new veiling expresses women's protest against this. MacLeod argues that the symbolism of the new veiling emerges from this tense subcultural dilemma, involving elements of both resistance and acquiescence.
...Valuable for its chronological scope and for the many facets of American political history, state as well as national, which the authors cover from their theoretical perspective. It is also well organized and clearly written.' -- Canadian Journal of History, April l982
This book explores the puzzling phenomenon of new veiling practices among lower middle class women in Cairo, Egypt. Although these women are part of a modernizing middle class, they also voluntarily adopt a traditional symbol of female subordination. How can this paradox be explained? An explanation emerges which reconceptualizes what appears to be reactionary behavior as a new style of political struggle--as accommodating protest. These women, most of them clerical workers in the large government bureaucracy, are ambivalent about working outside the home, considering it a change which brings new burdens as well as some important benefits. At the same time they realize that leaving home and family is creating an intolerable situation of the erosion of their social status and the loss of their traditional identity. The new veiling expresses women's protest against this. MacLeod argues that the symbolism of the new veiling emerges from this tense subcultural dilemma, involving elements of both resistance and acquiescence.
In a work that is both a fascinating social history and an engagingly written guide to the use of historical source material, the authors illuminate the quantititative methodology of social history which allows scholars to study groups of people and aspects of history previously ignored.
...Valuable for its chronological scope and for the many facets of American political history, state as well as national, which the authors cover from their theoretical perspective. It is also well organized and clearly written.' -- Canadian Journal of History, April l982
In this timely book, Jerome Himmelstein offers a new interpretation of the growth of conservatism in American politics. Tracing the New Right of the 1970s and 1980s back to the Old Right of the 1950s, Himmelstein provides an interpretive map of the political landscape over the past decades, showing how conservatives ascended to power by reconstructing their ideology and building an independent movement. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1990. In this timely book, Jerome Himmelstein offers a new interpretation of the growth of conservatism in American politics. Tracing the New Right of the 1970s and 1980s back to the Old Right of the 1950s, Himmelstein provides an interpretive map of the politi
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