I have learned to be content in whatever state] I am'' (Phil. 4:11) Anyone who lacks true contentment may find it in this book. If not, it will be because that one would not follow the very clear and simple instructions given. The teaching is from the Bible, yet it must be described as unique. Nowhere else will you find such unusual, but Biblically authenticated thoughts: He will teach you that contentment lies in subtraction, not in addition; that the ABC's of Christianity are nothing like what you thought them to be; that there is a mystery of contentment, but that once you have learned the way from Christ's word, you will be able to attain such a depth of contentment as you never before dreamed existed. This is a key book for building up Christian maturity. Christian Contentment, what is it? ''It is a sweet, inward heart thing. It is a work of the Spirit indoors. It is a box of precious ointment, very comforting and useful for troubled hearts in times of troubled conditions.
Every now and again, a work will be published by a reformer or puritan that Christians find to be of such great spiritual worth, that it is hard to put into words the incalculable and infinite good that such a work is to the Christian soul. This book, friends, is one of those works. Burroughs expounds Matthew 11:28, “Come unto me all ye that labor, and are heavy laden, and I will give you rest.” Christ invites sinners to come to Him for rest. Sinners, in this way, can be either Christians or unbelievers. Both are beckoned to “come.” In this work Burroughs shows first, the burden of sin, the burden of the Law, the burden of legal performances with the misery of those that are under them, the burden of corruption, and the burden of outward affliction. Secondly, he shows that Christ graciously offers to them that come to him, rest from all those burdens. In this he demonstrates what it is to come to Christ; that Christ requires nothing but to come to him. Several Rules to be observed in right coming to Christ, the means to draw souls to Christ, that in coming to Christ God would have us have respect toward ourselves, that there is no rest for souls out of Christ, and the reasons for this, with some conclusions from it. Thirdly, Burroughs shows the rest believers have from sin, that the deliverance from the Law by Christ is, privatively, and positively. He will show the rest believers have from the burden of the Law by coming to Christ, how Christ gives rest from the burden of legal performances, how Christ gives rest from the burden of corruption; in which is shown how sanctification and holiness comes only from Christ. And Burroughs demonstrates encouragements to come to Christ for holiness. He will explain how Christ gives rest from outward afflictions, and then considers some directions on how to get rest from Christ in spiritual desertions. God’s people have been personally helped by Burroughs throughout the centuries by all his works, and in this volume on coming to Christ, he again shows the inestimable spiritual value of his preaching and writing. This is a life-transforming work which will enable Christians to inwardly examine themselves as they consider how the Law of God correlates to their abiding in the Lord Jesus, and what steps they must take to come to Christ in a saving and sanctifying manner. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
This current work (originally titled “Four Useful Discourses”) covers four important areas in separate teachings: 1) Six sermons on Luke 10:5-6 concerning, “The Gospel of Peace Sent To the Sons of Peace,” 2) Three sermons on Philippians 4:12 for the improving of a “full and prosperous condition,” for the glory of God, 3) A sermon on “Christian Submission” from 1 Samuel 3:18, “And he said, it is the Lord, let him do what seemeth him good,” and 4) A sermon on Philippians 1:21, “For to me to live is Christ; and to die is gain,” titled, “Christ, a Christian’s Life, and Death His Gain.” All four of these works are eminently biblical, practical and helpful, but the first two sermon series are unique with doctrines not regularly heard from the pulpit today. This work is not a scan or facsimile.
This classic work by Jeremiah Burroughs is a series of sermons that will ignite the prayer life of the Christian to press God to fulfill all that He has promised. God promised that He would “make Jerusalem” (the church of Jesus Christ) a PRAISE in the whole earth. Burroughs explains how and why this is happening, and that such a promise will be fulfilled very soon. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.
In "A Treatise of Earthly-mindedness," Puritan author Jeremiah Burroughs exposes many of the evils and dangers of being earthly minded. One of the evils brought out by the author is that earthly mindedness is the root of apostasy. He cites the example of Demas. The apostle Paul said that Demas forsook him because he loved this present world. Burroughs exposes the emptiness of worldly pleasures in favor of the heavenly vision that we all should have, and in good Puritan fashion, manages to lucidly address a hundred other essential topics in passing. Christ proclaimed that we are to "seek first the Kingdom of God and His righteousness" and to avoid being "of the world" and in this work one can discover the scriptural means of true joy and godly sanctification. "This is the great difference between a wicked man and a godly man," write Burroughs, "one minds earthly things, and the other has his conversation in heaven." Burroughs book is a real gem. Out of print from 1649 until now, its message needs to be read again in an age where worldliness abounds in the professing church.
Why is it difficult to be content when you have so much? On the surface, it seems unnecessary to instruct someone to be content in times of prosperity. However, times of prosperity and abundance provide some of the strongest temptations to pull our hearts away from God. Jeremiah Burroughs was keenly aware that the riches of this world compete for our affections and challenge our contentment in Christ. Originally prepared as an appendix to The Rare Jewel of Christian Contentment , this book provides an important conclusion to Burroughs’s sermon series on Philippians 4:11–12: “I have learned in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. Table of Contents: 1. Introduction 2. What Learning to Be Full Means 3. The Difficulty of Learning to Be Full 4. The Necessity of Learning to Be Full 5. The Excellency of Learning to Be Full 6. The Mystery of Learning to Be Full 7. Lessons for Learning to Be Full 8. Increasing the Guilt of Sins of Abundance 9. Applications for Improving Prosperous Conditions 10. Concluding Words on Contentment Series Description Interest in the Puritans continues to grow, but many people find reading these giants of the faith a bit unnerving. This series seeks to overcome that barrier by presenting Puritan books that are convenient in size and unintimidating in length. Each book is carefully edited with modern readers in mind, smoothing out difficult language of a bygone era while retaining the meaning of the original authors. Books for the series are thoughtfully selected to provide some of the best counsel on important subjects that people continue to wrestle with today.
The bible is filled with a theology of walking. This supernatural, and eminently important topic, is the substance of this discourse by master-exegete and preacher Jeremiah Burroughs (1599-1646). This work is laid out in a series of “rules” which demonstrate to the Christian what one looks like who in fact walks with God. Burroughs’ main text is, “And Enoch walked with God: and he was not; for God took him.” (Gen. 5:24). His main doctrine from this text is that it is the great excellency and commendation of a godly man to walk with God. Or, that it is the highest testimony that can be given that a man walks with God. He covers how a person is brought to walk with God shown in six particulars. Then he defines, specifically, what it means to walk with God, and their extended excellencies, along with exhortations to both Christians and unbelievers as to their interest in walking with God. Then, he provides ten ways that show people in the church, and even people in the world, that a man is walking with God, or not. Lastly, he demonstrates biblical “rules” toward walking with God in the right manner. The last chapter is actually an extra-added section that Burroughs decided he could not write this work without. That chapter is worth its weight in gold, and alone is worth the time of reading this volume. It houses the objection concerning the manner in which God sometimes may hide his face from his people for their good; though, at the time, it surely doesn’t feel as though desertion is a good thing. Burroughs covers being self-deceived in this, and answers various particulars concerning how to rightly judge whether one is actually walking with God in the right way, whether one is deserted by God, and whether such a desertion warrants repentance or just right thinking. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
Worship is not a trite act. It is the life of the Christian. When the Christian hears God in his word, or from the mouth of the biblical minister, and is pressed to obey him in all things as exemplified in his word, such obedience is for his very life. “For it is not a vain thing for you; because it is your life,” (Deut. 32:47). In this obedience, God has not left his ordinances of worship to the inventions of men. God has set down certain specific requirements which are to be followed. It was a hallmark of the Reformation that God alone determines the manner in which sinners approach him. God’s will, in this way, has reference to the regulative principle of life as well as to the Laws which God has made known and prescribed to man in order that his walk might be regulated accordingly. So, God regulates his worship with the intention of allowing fallen, sinful people to come before him and sanctify his name in a manner that God requires: in holiness. This is the substance of Burroughs’ treatise Gospel Worship. Worship is for God, not for us. Sadly, that simple statement is foreign to our day. Yet God is as clear today as He was to Nadab and Abihu in the Old Testament: He will be treated as holy by those who come into His presence (Lev. 10:1-3). In this treasured work, Jeremiah Burroughs masterfully provides guidelines to facilitate the reader to move closer to God in worship. Through 14 sermons, Burroughs carefully explains the right manner of worshipping God in general, and the three great ordinances of hearing the Word, receiving the Lord’s Supper, and prayer. Burroughs demonstrates that true worship is reverent, focused on the holiness of God. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
One of the more exciting prophecies concerning the Messiah is Isaiah 9:6, and it is very full and very pregnant in its meaning. Here we read the well-known nativity verse concerning the advent of the Messiah as a child born, (his blessed incarnation), and then the varied designations given to that child in his titles. “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The everlasting Father, The Prince of Peace.” There are seven designations in this verse, (including being, 1) born a child and 2) being a son), all of which could be turned in books themselves (and have been). To choose one title to speak on is very difficult. Jeremiah Burroughs, in this work, has chosen the term, “wonderful,” the third in the list, to consider. This work by Burroughs will help the Christian discern some of the sparks of Christ’s wonder in his various offices and works. Jesus is truly wonderful. From Isaiah 9:6 he will cover that Christ is the great wonder of the world. That Christ is wonderful in his offices of Prophet, Priest and King. That Christ is wonderful in his miracles. That Christ is wonderful in his death, resurrection, ascension and present intercession. That Christ is wonderful in the glory of the Father (in two parts) and then concludes with an application. This work is a great encouragement to have our eyes set on the wonders of Christ, and to contemplate daily the person and work of Christ, as God has given us his word to discern him and see him as wonderful.
Puritan works by Jeremiah Burroughs are always chock-full of sound doctrine, exemplifying God’s grace and the truth of the Gospel. This book is no exception. It is a work that in his day, and ours, has profound applications. As Christians we must fear God instead of men, and we ought to live a life of holy courage daily. Burroughs takes us on a journey through the doctrines that he lifts from Hebrews 11:27 in dealing with Moses forsaking Egypt. He teaches us that wicked men (especially when they have power) are very fierce and outrageous in their wrath when anything crosses them. And then secondly, true faith will keep a gracious heart from immoderate fear of men in the world, regardless of how great they are, or how much power they think they have. God is on the side of His people, and He will be with them. It is a masterful treatise that applies to every Christian in every age. Christians should have godly faith which exemplifies HOLY COURAGE glorifying the LORD JESUS CHRIST in the sight of all men.
This is an historical account, and reference regarding the evolution of the northwest subdivisions of Avalon Heights, Langdon, Montello, the original Woodridge, and Winthrop Heights, sitting outside the City of Washington. It illuminates them as being the first northeastern within the extensive research into people, events, residences, building, and other features of present day Woodridge, District of Columbia , some now lost to the history since 1875. Include are more than 716 photos, maps, and images providing visual references , offering a complete guide book connecting the present subdivision’s rich and historic past.
Burroughs’ text in this work is Psalm 148:13, focusing on the phrase, “For his name alone is excellent.” His main argument is to demonstrate God’s glorious character, that the psalmist does not rest in simply praising God for his glory that appears in the creatures, but he rises higher to praise and bless God for what there is in himself above that which appears in any creature. Burroughs sets his point of view directly in line with the glorious nature of God himself, and the excellent name of God above all things. It is true that God manifests himself in heaven and earth as glorious, but, there is a further glory of God that is within himself, beyond all that is, or can be manifested in or to any creature. This is the substance of this ensuing work. Burroughs covers two main doctrines: that a gracious heart is not satisfied with praising God only for his works but rises higher to praise him for himself. And, God is a most excellent being above all things. In these two doctrines he lays out the biblical arguments that press Christians to give glory to God’s inherent excellency. Certainly, God is to be praised for all his works, (for creation, providence and redemption in Jesus Christ), but God is to be praised especially for who he is in and of himself in his glorious nature.
Jeremiah Burroughs (1599-1646), was a brilliant Reformed preacher of the Gospel, and an astute theologian.Every now and again, a work will be published by a reformer or puritan that Christians find to be of such great spiritual worth, that is almost hard to put into words the incalculable and infinite good that such a work is to the Christian soul. This book, friends, is one of those works.Burroughs expounds Matthew 11:28, ¿Come unto me all ye that labor, and are heavy laden, and I will give you rest.¿ Christ invites sinners to come to Him for rest. Sinners, in this way, can be either Christians or unbelievers. Both are beckoned to ¿come.¿God¿s people have been personally helped by Burroughs throughout the centuries by all his works, and in this volume on coming to Christ, he again shows the inestimable spiritual value of his preaching and writing. This is a life-transforming work which will enable Christians to inwardly examine themselves as they consider how the Law of God correlates to their abiding in the Lord Jesus, and what steps they must take to come to Christ in a saving and sanctifying manner.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.