Women without Men illuminates Russia's "quiet revolution" in family life through the lens of single motherhood. Drawing on extensive ethnographic and interview data, Jennifer Utrata focuses on the puzzle of how single motherhood—frequently seen as a social problem in other contexts—became taken for granted in the New Russia. While most Russians, including single mothers, believe that two-parent families are preferable, many also contend that single motherhood is an inevitable by-product of two intractable problems: "weak men" (reflected, they argue, in the country's widespread, chronic male alcoholism) and a "weak state" (considered so because of Russia's unequal economy and poor social services). Among the daily struggles to get by and get ahead, single motherhood, Utrata finds, is seldom considered a tragedy. Utrata begins by tracing the history of the cultural category of "single mother," from the state policies that created this category after World War II, through the demographic trends that contributed to rising rates of single motherhood, to the contemporary tension between the cultural ideal of the two-parent family and the de facto predominance of the matrifocal family. Providing a vivid narrative of the experiences not only of single mothers themselves but also of the grandmothers, other family members, and nonresident fathers who play roles in their lives, Women without Men maps the Russian family against the country’s profound postwar social disruptions and dislocations.
Women without Men illuminates Russia's "quiet revolution" in family life through the lens of single motherhood. Drawing on extensive ethnographic and interview data, Jennifer Utrata focuses on the puzzle of how single motherhood—frequently seen as a social problem in other contexts—became taken for granted in the New Russia. While most Russians, including single mothers, believe that two-parent families are preferable, many also contend that single motherhood is an inevitable by-product of two intractable problems: "weak men" (reflected, they argue, in the country's widespread, chronic male alcoholism) and a "weak state" (considered so because of Russia's unequal economy and poor social services). Among the daily struggles to get by and get ahead, single motherhood, Utrata finds, is seldom considered a tragedy. Utrata begins by tracing the history of the cultural category of "single mother," from the state policies that created this category after World War II, through the demographic trends that contributed to rising rates of single motherhood, to the contemporary tension between the cultural ideal of the two-parent family and the de facto predominance of the matrifocal family. Providing a vivid narrative of the experiences not only of single mothers themselves but also of the grandmothers, other family members, and nonresident fathers who play roles in their lives, Women without Men maps the Russian family against the country’s profound postwar social disruptions and dislocations.
How rural areas have become uneven proving grounds for the American Dream Late-stage capitalism is trying to remake rural America in its own image, and the resistance is telling. Small-town economies that have traditionally been based on logging, mining, farming, and ranching now increasingly rely on tourism, second-home ownership, and retirement migration. In Dividing Paradise, Jennifer Sherman tells the story of Paradise Valley, Washington, a rural community where amenity-driven economic growth has resulted in a new social landscape of inequality and privilege, with deep fault lines between old-timers and newcomers. In this complicated cultural reality, "class blindness" allows privileged newcomers to ignore or justify their impact on these towns, papering over the sentiments of anger, loss, and disempowerment of longtime locals. Based on in-depth interviews with individuals on both sides of the divide, this book explores the causes and repercussions of the stark inequity that has become commonplace across the United States. It exposes the mechanisms by which inequality flourishes and by which Americans have come to believe that disparity is acceptable and deserved. Sherman, who is known for her work on rural America, presents here a powerful case study of the ever-growing tensions between those who can and those who cannot achieve their visions of the American dream.
In Essential Dads, sociologist Jennifer Randles shares the stories of more than 60 marginalized men as they sought to become more engaged parents through a government-supported “responsible” fatherhood program. Dads’ experiences serve as a unique window into long-standing controversies about the importance of fathering, its connection to inequality, and the state’s role in shaping men’s parenting. With a compassionate and hopeful voice, Randles proposes a more equitable political agenda for fatherhood, one that carefully considers the social and economic factors shaping men’s abilities to be involved in their children’s lives and the ideologies that rationalize the necessity of that involvement.
Fragile families"—unmarried parents who struggle emotionally and financially—are one of the primary targets of the Healthy Marriage Initiative, a federal policy that has funded marriage education programs in nearly every state. These programs, which encourage marriage by teaching relationship skills, are predicated on the hope that married couples can provide a more emotionally and financially stable home for their children. Healthy marriage policy promotes a pro-marriage culture in which two-parent married families are considered the healthiest. It also assumes that marriage can be a socioeconomic survival mechanism for low-income families, and an engine of upward mobility. Through interviews with couples and her own observations and participation in marriage education courses, Jennifer M. Randles challenges these assumptions and critically examines the effects of such classes on participants. She takes the reader inside healthy marriage classrooms to reveal how their curricula are reflections of broader issues of culture, gender, governance, and social inequality. In analyzing the implementation of healthy marriage policy, Randles questions whether it should target individual behavior or the social and economic context of that behavior. The most valuable approach, she concludes, will not be grounded in notions of middle-class marriage culture. Instead, it will reflect the fundamental premise that love and commitment thrive most within the context of social and economic opportunity.
Comprehensive index to current and retrospective biographical dictionaries and who's whos. Includes biographies on over 3 million people from the beginning of time through the present. It indexes current, readily available reference sources, as well as the most important retrospective and general works that cover both contemporary and historical figures.
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