The book addresses the intriguing problem of human self-realization precisely because of the diverse uses of the term, which ranges from abstract philosophical-theological theories to practical psychological-spiritual applications. Jennifer Slater draws the concept from Karl Rahner, the twentieth German theologian, who uses the term self-realization in his theology on freedom and symbolism, relating it to the basic free choice, which the human person makes to be for or against God/Divine. Jennifer Slater explores this fundamental free choice, which is at the same time a basic choice about oneself. She writes from the understanding that the human person is radically free to become the choices she or he makes and freedom is the capacity for definitive self-realization. In the book, she shows that in the exercising of freedom, humans, precisely as historical beings, are also transcendent beings. Jennifer grapples with the perception that since human self-realization involves the power to make decisions, which in reality actualizes a persons own reality, how then does this self-realization come about and where does the Divine fit into the process? If self-realization is related to the human self and to the Divine Self, she then questions what constitutes the self and self-realization? This struggle practically employs the woman in general and in particular the woman consecrated to a vowed life. The pervasive question throughout is: What constitutes the self-realization of a human/woman being?
The author explores the Christian identity characteristics of Pauls letter to the Galatians. By so doing, she presents Pauls struggle to work out a form of Christianity, which includes Jews and Gentiles, males and females, free and slave, on the basis of their common baptism in Christ. While the Roman Empire struggled to include many different ethnic groups, Paul in Galatians makes a bold breakthrough to a new inclusivity in Christ and his Holy Spirit. This solution holds major social implications: it can help overcome divisions of race, culture, nationality, or ethnicity. The author endeavours to affirm certain equality among people while also realizing that this equality is not absolute in every respect. The results of the study of Galatians confronts the situation in the new Republic of South Africa where, despite the ultra-liberal constitution, the country still needs the inclusive and ethical message of Galatians to address the new problems of blackon-black racism, xenophobia, homophobia, violence against women, great corruption in government, and irresponsible exercise of authority and freedom. Galatians remains crucial for its insistence on social inclusivity and liberating, yet real, ethics. The author is convinced that the eternal truths of Christianity, as displayed in the Jesus Movement of antiquity, are still relevant in addressing contemporary life issues that aggrieve people in post-Apartheid South Africa.
The author explores the Christian identity characteristics of Pauls letter to the Galatians. By so doing, she presents Pauls struggle to work out a form of Christianity, which includes Jews and Gentiles, males and females, free and slave, on the basis of their common baptism in Christ. While the Roman Empire struggled to include many different ethnic groups, Paul in Galatians makes a bold breakthrough to a new inclusivity in Christ and his Holy Spirit. This solution holds major social implications: it can help overcome divisions of race, culture, nationality, or ethnicity. The author endeavours to affirm certain equality among people while also realizing that this equality is not absolute in every respect. The results of the study of Galatians confronts the situation in the new Republic of South Africa where, despite the ultra-liberal constitution, the country still needs the inclusive and ethical message of Galatians to address the new problems of blackon-black racism, xenophobia, homophobia, violence against women, great corruption in government, and irresponsible exercise of authority and freedom. Galatians remains crucial for its insistence on social inclusivity and liberating, yet real, ethics. The author is convinced that the eternal truths of Christianity, as displayed in the Jesus Movement of antiquity, are still relevant in addressing contemporary life issues that aggrieve people in post-Apartheid South Africa.
The book addresses the intriguing problem of human self-realization precisely because of the diverse uses of the term, which ranges from abstract philosophical-theological theories to practical psychological-spiritual applications. Jennifer Slater draws the concept from Karl Rahner, the twentieth German theologian, who uses the term self-realization in his theology on freedom and symbolism, relating it to the basic free choice, which the human person makes to be for or against God/Divine. Jennifer Slater explores this fundamental free choice, which is at the same time a basic choice about oneself. She writes from the understanding that the human person is radically free to become the choices she or he makes and freedom is the capacity for definitive self-realization. In the book, she shows that in the exercising of freedom, humans, precisely as historical beings, are also transcendent beings. Jennifer grapples with the perception that since human self-realization involves the power to make decisions, which in reality actualizes a persons own reality, how then does this self-realization come about and where does the Divine fit into the process? If self-realization is related to the human self and to the Divine Self, she then questions what constitutes the self and self-realization? This struggle practically employs the woman in general and in particular the woman consecrated to a vowed life. The pervasive question throughout is: What constitutes the self-realization of a human/woman being?
Describes the equipment used on a building site and for fighting fires, various types of automobiles and airplanes and how they developed, and the lives of pirates and the cowboys of the Old West.
A guide to pseudonyms, pen names, nicknames, epithets, stage names, cognomens, aliases, and sobriquets of twentieth-century persons, including the subjects' real names, basic biographical information, and citations for the sources from which the entries were compiled. Covers authors, sports figures, entertainers, politicians, military leaders, underworld figures, religious leaders, and other contemporary personalities.
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